, rights and preferences cannot be taken as politically independent variables to assess political legitimacy, since they are, already, part and parcel of power relations. I advance a recognition theory of rights which is compatible with this theory of power
Christopher J. Allsobrook
From Consociationalism to Deliberation?
This article uses the theory of recognition to analyze sectarian conflicts in Iraq. After describing the sectarian and historical background of contemporary Iraqi politics, the article critiques the implementation of consociationalism and policies influenced by liberal multiculturalism in deeply divided societies. It argues that these policies lead to a dangerous reification of identities. The article argues that a progressive implementation of deliberative democracy practices could improve identity-related issues in Iraq and explains how democratic practices are legitimized by the most influential Islamic religious figure in Iraq.
The concept of recognition has been employed as a term of art in sovereign diplomacy, and in a philosophical tradition ranging from Plato to Hegel as an archetype of the emergence of political association leading to ethical civil relations. Recent liberal theorists have adapted the Hegelian 'struggle for recognition' to strengthen the argument for humane respect and human rights in the modern, multicultural state. This article emphasizes the cognitive processes and perceptual capacities of recognition. Drawing on Kant and Arendt, this article argues for a broadly aesthetic view of politics as a basis for ethical and moral appraisal, and illustrates this approach with hypothetical and actual examples of politics and art.
Achievements and Grievances among Former Combatants from Three Wars
–521 ; Tajfel 1974 ). A central aspect of constructing an identity is about seeking recognition from others, which in turn is intrinsically linked to seeking space and voice in a polity (see, e.g., Hobson et al. 2007: 444 ). Yet current literature has not paid
Hegel’s concept of recognition has been taken up by a number of thinkers, including Axel Honneth, Robert Williams, and Charles Taylor, under the banner of “the politics of recognition,” which pro- poses to put the concept of recognition to use in the service of a theory of politics that can respond to the problems of group-based structural injustice and subordination. According to these thinkers, equal recognition and the possibility of undistorted forms of communicative agreement serve as the regulative ideal that governs the ever-expanding horizon of a community of autonomous, mutually affirming equals, in which, as Honneth writes, each person has “the chance to know that he or she is socially esteemed with regard to his or her abilities.”
An Autoethnographic Exploration of Non-binary Queerness, Vulnerability, and Recognition in Step Out
Lara Bochmann and Erin Hampson
's self into situations to have a chance at recognition. When we made the film Step Out in 2018 , we were motivated by the idea of showing non-binary bodies, for non-binary people, in a complex way by making visible the acts of preparation that form a
Recognition and Citizenship among Disabled Veterans of the Sri Lankan Army
Matti Weisdorf and Birgitte Refslund Sørensen
victimhood. Drawing on theories of recognition and narrativity, we investigate how they experience the transition from war to peace from their double and ambiguous citizen status as both war heroes and impaired men, and how they perceive and co-create their
Toward a Crop Ontology among Sugar Beet Farmers in Western Poland
Dong Ju Kim
In response to climate change, sustainability has become the keyword for exploring alternative ways of cultivation in different parts of the world. However, local farmers still understand these sustainable alternatives in terms of soil nutrients and their absorption by crops. I examine how sugar beet farmers in western Poland read the condition of crops and field conditions, and accordingly try to cope with agricultural droughts in spring and early summer. While they maintain a practical position that is extremely inductivist, they simultaneously allow for symbolic, indexical meanings. These meanings of farming practices are multilayered and evoke relationships, local histories, and traditions. The farmers accept the reality of climate change only hesitantly, and their aspiration of gaining recognition in Europe has only started to penetrate the multilayered indexical meanings of farming practices.
The Potential for Shaming and Dignity Building through Delivery Interactions
Erika Gubrium and Sony Pellissery
, recognition, worth, and status and is negatively related to feelings such as shame, stigma, and lack of recognition ( Sayer 2007 ). While shame is characterized by feelings of inadequacy and lack of worth, to have dignity is to be in control of one self and
Rochelle Goldberg Ruthchild
women's and gender history deserve wide recognition and acknowledgment. She has made invaluable contributions not only through her intellectual curiosity and incisive feminist scholarship, but also through her commitment to supporting and expanding