designed to address highly diversified audiences—both Alevi and non–Alevi—in Turkey’ s public sphere ( Sariönder and Kreinath 2008: 103–105 ). In the following sections, this article conceptualizes reflexive moments during the cem by analyzing one
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Dynamics of Ritual Reflexivity in the Alevi Cem of Istanbul
Jens Kreinath and Refika Sariönder
In Religion and Society
- Published (Print):
- 01 Sep 2018
- Article Type:
- Research Article
- Pages:
- 145–159 (15 total)
Multi-Layered Reflexivity in Participative Research on Mining in Indonesia
Positionality, Preconceptions and Roles
Kristina Großmann
engage in ‘knowledge translation’ between academic and non-academic discourse. These approaches emphasise the need for strong (self-)reflexivity throughout research process, explicit recognition of the positionality of the researchers and the obligation
In Anthropology in Action
- Published (Print):
- 01 Dec 2022
- Article Type:
- Research Article
- Pages:
- 40–47 (8 total)
Recursivity and the Self-Reflexive Cosmos
Tricksters in Cuban and Brazilian Spirit Mediumship Practices
Diana Espírito Santo
of the dividends of their awareness for human experience. Recursivity here is thus deeply related to self-reflexivity or self-awareness: it is because the cosmos is aware of itself as cosmos (in its constitution) that it is able to describe, produce
The Unrealized Potential of Body-Reflexive Practices
Intimations of a New Materialism
Steve Garlick
masculinities. Building on her landmark text Masculinities (1995), The Men and the Boys features the concept of “body-reflexive” practices as an antidote to the limitations of both sex role theory and biological determinism, and to the excesses of social
Becoming a Super-Masculine “Cool Guy”
Reflexivity, Dominant and Hegemonic Masculinities, and Sexual Violence
James W. Messerschmidt
of the adolescent boys (see Messerschmidt 2016 for the full life story )—which is the subject of this article—reveals a close relationship among in-school bullying, reflexivity, embodiment, and dominant and hegemonic masculinities in understanding
Co-constituting Bodyguarding Practice through Embodied Reflexivity
Methodological Reflections from the Field
Paul Higate
that the application of a particular form of embodied reflexivity yielded original, analytically valid insights into the mutually constitutive security practices generated between a triad of actors that included training instructors, myself as
In Conflict and Society
- Published (Print):
- 01 Jun 2017
- Article Type:
- Research Article
- Pages:
- 42–59 (18 total)
Plans, Changes, Improvisations
Navigating Research on the Fertility Quests of Mozambican Women and Men
Inês Faria
argue for the relevance of flexibility and reflexivity in fieldwork and analytical practice, but also – following authors such as Hansjörg Dilger and colleagues (2015) for the specific case of medical anthropology – for the relevance of the notion that
In Anthropology in Action
- Published (Print):
- 01 Jun 2021
- Article Type:
- Research Article
- Pages:
- 18–26 (9 total)
Introduction
Anthropological Knowledge Making, the Reflexive Feedback Loop, and Conceptualizations of the Soul
Katherine Swancutt and Mireille Mazard
what we propose to call a ‘hyper-reflexive’ point of view. Whereas reflexivity is a reference point for postmodern anthropology, the concept of ‘hyper-reflexivity’ describes the circulation of ideas through multiple sites, as the subjects of
Grey Gardens and the Problem of Objectivity
Notes on the Ethics of Observational Documentary
Mathew Abbott
screen. Unlike many of the filmmakers who responded to direct cinema by emphasizing their presence on the scenes they recorded, however, the Maysles do not deploy reflexivity as a rejoinder to naiveté, nor to undermine pretensions to authenticity. Instead
Temporality of Movements in the North
Pragmatic Use of Infrastructure and Reflexive Mobility of Evenkis and Dolgans
Vladimir N. Davydov
reflexivity of other social actors’ movements and possible positions, with chess serving as illustration. This article is based on field data, collected from 2007 to 2015, on several field trips that totaled more than 17 months of fieldwork among Evenkis in