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Konstantin Klokov

After market reforms in the late 1990s, the traditional, historical patterns of reindeer herding underwent local differentiation across Russia. The common notion was that the cessation of state support for reindeer herding led to a general reduction

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Anatoly Sorokin

This article examines the reindeer-herding lexicon in the language of the Alutor Koryaks, including two hypero-hyponymic groups: (1) names of herds and parts of herds and (2) names of reindeer harnesses and their parts. My analysis focuses on simple

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Karl Mertens

experience technological change and the resulting social, economic, and environmental impacts. In the late 1960s, Pertti Pelto studied these processes in the context of snowmobile adoption among Saami 1 reindeer herders in Scandinavia. The almost complete

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‘Nature Has Its Own Soul and Speaks Its Own Language’

The Meaning of Local Landscape in the Pallastunturi Fells

Helena Ruotsala

Nature and environment are important for the people earning their living from natural sources of livelihood. This article concentrates on the local perspective of the landscape in the Pallastunturi Fells, which are situated in Pallas-Ylläs National Park in Finnish Lapland. The Fells are both important pastures for reindeer and an old tourism area. The Pallastunturi Tourist Hotel is situated inside the national park because the hotel was built before the park was established 1938. Until the 1960s, the relationship between tourism and reindeer herding had been harmonious because the tourism activities did not disturb the reindeer herding, but offered instead ways to earn money by transporting the tourists from the main road to the hotel, which had been previously without any road connections. During recent years, tourism has been developed as the main source of livelihood in Lapland and huge investments have been made in several parts of Lapland. One example of this type of investment is the plan to replace the old Pallas Tourist hotel, which was built in 1948, with a newer and bigger one. It means that the state will allow a private enterprise to build more infrastructures for tourism inside a national park where nature should be protected and this has sparked a heated debate. Those who oppose the project criticise this proposal as the amendment of a law designed to promote the economic interests of one private tourism enterprise. The project's supporters claim that the needs of the tourism industry and nature protection can both be promoted and that it is important to develop a tourist centre which is already situated within the national park. This article is an attempt to try to shed light on why the local people are so loudly resisting the plans by a private tourism enterprise to touch the national park. It is based on my fieldwork among reindeer herding families in the area.

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Who Owns the Taiga?

Inclusive vs. Exclusive Senses of Property among the Tozhu and Tofa of Southern Siberia

Brian Donahoe

The Tofa and Tozhu peoples of southern Siberia are closely related ethnically, linguistically, geographically, and in their traditional economic activities of reindeer herding, hunting, and gathering. However, they have long been divided by administrative boundaries, leading to different historical trajectories and drastic differences in their sense of property rights. The Tofa have a much longer history of interaction with Russians and other incomers than the Tozhu. Many Tofa now find themselves without official hunting grounds, while those who have rights to hunting grounds guard them jealously. This situation is striking in contrast to the sense of property just across the border in the Tozhu district of the Republic of Tyva, where non-exclusivity is still the salient feature of Tozhus' sense of property today. This article discusses changes in the distribution of hunting grounds among the Tofa, and compares the Tofa's sense of exclusive rights of access to the remarkably inclusive approach among the Tozhu.

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Evgenii Mitrofankin

By a twist of fate, Noglikskii District in northeastern Sakhalin Island, the Russian Far East, has ended up at the epicenter of huge multinational offshore oil and gas developments. The two most advanced of these are the projects Sakhalin-1 and Sakhalin-2, whose operators are Exxon Neftegaz Ltd. (ExxonMobil) and Sakhalin Energy Investment Company Ltd. or Sakhalin Energy (Shell) respectively. Sakhalin-2 started production in 1999, while Sakhalin-1 started production in 2005. Further projects to develop the oil and gas reserves of Sakhalin’s northern shelf are still in the exploratory phase. Another major oil company—British Petroleum (BP)—is planning to take part in Sakhalin-5, togetherwith its Russian partner Rosneft’. The Sakhalin-5 Project is focused more on Noglikskii District’s northern neighbor, Okhinskii District. As expected, Northern Sakhalin is experiencing significant consequences from these projects: ecological, social, and also cultural, as indigenous peoples still practice their traditional livelihood activities in northern Sakhalin. This article explores the local changes wrought by the Sakhalin offshore oil and gas projects in Noglikskii District. After providing a background to Noglikskii District, its people, history, and natural environment, the article focuses specifically on the relationship between the oil and gas extraction activities of the Sakhalin-1 and Sakhalin-2 projects and the reindeer husbandry and hunting activities of the local populations. The article describes efforts by the companies to mitigate negative project impacts and to promote development opportunities. Company-community and company-contractor relations are also discussed.

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Galina Kharyuchi

Translator : Tatiana Argounova-Low

this sensitive topic. In 2001–2002 Leonid Lar and I conducted interviews with local reindeer herders and fishermen in Tazovskii District. Through these interviews we were able to identify, describe, and map 263 sacred sites. All described sites include

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Temporality of Movements in the North

Pragmatic Use of Infrastructure and Reflexive Mobility of Evenkis and Dolgans

Vladimir N. Davydov

static observer. This article employs a phenomenological perspective for the analysis of mobility. However, it does not concentrate on the differences between the mobility patterns of hunters, reindeer herders, and fishers or the problem of how new

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Donatas Brandisauskas

Based on fieldwork in Zabaikal'e, this report describes Orochen hunters' and reindeer herders' uses and interpretations of fire. Ethnographic evidence presents a wide use of fire and smoke in daily life in the taiga. Fire and smoke play a crucial role in reindeer herding and hunting of ungulates and fur animals. The author argues that fire symbols are an important part of Orochen cosmology and relate to broader themes of hunting magic, mastery, and the perception of animals. Research into the cosmological knowledge of fire uses provides us with a broader scope of interpretation of camping characteristics and land use.

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Heli Saarikoski and Kaisa Raitio

This article illustrates the interconnectedness of science and politics through a case study of old-growth forest conflict in Finnish Upper Lapland. It demonstrates the ways in which “traditional science“ has failed to settle the decades-long conflict between state forestry and traditional Sámi reindeer herding, and discusses the potential of democratization of science through more inclusive forms of knowledge production. The analysis, which is based on qualitative interview data, shows that a traditional science focus on biological indicators and mathematical modeling has provided only a partial account of the reindeer herding-forestry interactions by ignoring the local, place-specific practices that are equally important in understanding the overall quality of pasture conditions in Upper Lapland. It concludes that an inclusive inquiry, structured according to the principles of joint fact-finding, could create a more policy-relevant, and also more scientifically robust, knowledge basis for future forest management and policy decisions.