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The Relational Ethics of ‘Never . . . Too Much’

Situating and Scaling Intimate Uncertainties in an Adriatic Harbour

Jelena Tošić

This article explores how a specific pattern of relational ethics – referred to as ‘never . . . too much’ – figures as a way of coping with intimate uncertainties in close relationships. The concept of relational ethics refers to the historically embedded ways in which people live and cultivate ethical values through relations and, as such, also represents an ethnographically grounded conceptual contribution to ongoing anthropological debates on moral economy. My research unfolds ethnographic insights into three variations of the relational ethics of ‘never . . . too much’, three respective sets of social actors and relational scales: ‘never feel too much’/local women and their relationship to their marital partner; ‘never own too much’/local men and their relationship to property; ‘never settle too much’/female migrants from Russia and their relationship to the place of settlement. The article’s analysis is developed against the background of a particular spatial and temporal location – a border minority town with a history of (forced) migration, and is a contemporary focal point of migration, marginalisation by the state and patriarchy.

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Relational Ethics and Partiality

A Critique of Thad Metz’s ‘Towards an African Moral Theory’

Motsamai Molefe

to criticise Metz’s theory. Relational Ethics and the Focus Problem The literature in African ethics has tended to neglect considering whether African ethics is best construed in terms of partiality or impartiality ( Molefe, 2016a / b

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Interruptions: Challenges and Innovations in Exhibition-Making

The Second World Museologies Workshop, National Museum of Ethnology (MINPAKU), Osaka, December 2019

Laura Osorio Sunnucks, Nicola Levell, Anthony Shelton, Motoi Suzuki, Gwyneira Isaac, and Diana E. Marsh

to interrogate the interplay between museum agency and relational ethics. He chose John Coltrane's album Both Directions at Once (1963) as a metaphor for the predicament of curating. Porto described Coltrane's music, in which a standard melody is

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Healing through Heritage?

The Repatriation of Human Remains from European Collections as Potential Sites of Reconciliation

Carsten Wergin

Cultural Heritage: Toward a New Relational Ethics ’, (trans.) D. S. Burke , 23 November , ( French Ministry of Culture ). Skyring , F . and S. Yu ( 2019 ), ‘ Wanggajarli Burugun We are Coming Home: Gwarinman Project ’, Nyamba Buru Yawuru

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Decolonization and Restitution: Moving Towards a More Holistic and Relational Approach

Report on the Panel on Ethnographic Museums and Indigenous People, ICOM Kyoto, September 2019

Michèle Rivet

experts, and professionals concerning the African artifacts in Europe and in the rest of the world. In November 2018, the Sarr-Savoy report, On the Restitution of African Cultural Heritage: Towards a New Relational Ethics , was released, a 252-page

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Narratives of Ambivalence

The Ethics of Vulnerability and Agency in Research with Girls in the Sex Trade

Alexandra Ricard-Guay and Myriam Denov

Guide to Sensitive Research Methods . SAGE Publications . Meloni , Francesca , Karine Vanthuyne , and Cécile Rousseau . 2015 . “ Towards a Relational Ethics: Rethinking Ethics, Agency and Dependency in Research with Children and Youth

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Professionalizing Persons and Foretelling Futures

Capacity Building in Post-Earthquake Haiti

Kristin LaHatte

relational ethics of professionalism compels practitioners to treat everyone as equal individuals. As a result of this need to ‘treat everyone the same’, development practitioners are to behave as independent actors uncompromised by the dependent networks of

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Olusegun Steven Samuel and Ademola Kazeem Fayemi

.2.215.65725 Molefe , M. 2017a . ‘ Relational Ethics and Partiality: A Critique of Thad Metz's “Towards an African Moral Theory , Theoria 64 ( 3 ): 53 – 57 . doi: 10.3167/th.2017.6415203 . 10.3167/th.2017.6415203 Molefe , M. 2017b . ‘ A Critique of Thad

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A “Safe Space” to Debate Colonial Legacy

The University of Cambridge Museum of Archaeology and Anthropology and the Campaign to Return a Looted Benin Altarpiece to Nigeria

Johanna Zetterstrom-Sharp and Chris Wingfield

Bénédicte Savoy . 2018 . “ Rapport sur la restitution du patrimoine culturel africain: Vers une nouvelle éthique relationnelle ” [The restitution of African cultural heritage: Toward a new relational ethics]. www.restitutionreport2018.com . Schildkrout

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Sarah Besky and Jonathan Padwe

relational ethics developed in human-plant relations, all inform territory. Boundaries, colonial and contemporary forms of ordering and classification, notions of sovereignty, and powers of exclusion are still shaped—perhaps too much—by human priorities. As