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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

Christian religious nationalism, one of the products of which is now a generation of anthropologists who consider the difference that Christianity makes as a cultural, social, or ideological form ( Cannell 2006 ; see also Bialecki et al. 2008 ; Robbins

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Portrait

J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

in his review of Hucks’s (2012) Yoruba Traditions and African American Religious Nationalism . Exemplifying what Brubaker ( 2001: 533 ) deems the “disabling consequences of identity politics,” John summarizes the book’s trajectory: “Hucks’s subject

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Violence and Identification

Everyday Ethnic Identity in Bosnia and Herzegovina

Torsten Kolind

religious activities, and in only a couple of months it managed to mobilize a huge part of the Muslim population of Bosnia and Herzogovina ( Bougarel 1996: 96–97 ; Cohen 1998: 58–61 ; Malcom 1994: 218–222 ). Muslim religious nationalism became further

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Christina Oesterheld

considered as part of the ‘other’. Thus, the intellectual ground is furrowed for mullahs and militants to sow their seeds in. Violence is part of the harvest. The rest goes in constructing religious nationalism. 90 Hijazi’s first two novels, Dāstān-i mujāhid

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Is anthropology legal?

Earthquakes, blitzkrieg, and ethical futures

Edward Simpson

scholars of India have been harassed in the name of religious nationalism. My own treatment has been tame in comparison to others. The accusations leveled against me were about the representativeness and accuracy of my research, rather than my moral or

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Belonging in a New Myanmar

Identity, Law, and Gender in the Anthropology of Contemporary Buddhism

Juliane Schober

who advocate a religious nationalism as well as victims who lack agency. An anthropology of contemporary Buddhism in Myanmar must therefore distance itself from common prejudices that Buddhist practices are inherently anti-Muslim or that the presence

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Max Stille

, conceptual inquiry has been particularly important, as colonial prejudices and the misfit of categories of religion stemming from the European experience proved to be as dangerous pitfalls as presentist readings and interpretations that defend religious

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By Sentiment and By Status

Remembering and Forgetting Crémieux during the Franco-Algerian War

Jessica Hammerman

became embroiled, see Todd Shepard, “Algerian Nationalism, Zionism, and French Laïcité : A History of Ethno-Religious Nationalisms and Decolonization,” International Journal of Middle Eastern Studies 45 (August 2013), 445–467. 27 See Jennifer E