The introduction to this special section foregrounds the key distinction between ‘religious plurality’ and ‘interreligious pluralism’. Building from the example of a recent controversy over an exhibition on shared religious sites in Thessaloniki, Greece, we analyze the ways in which advocates and adversaries of pluralism alternately place minority religions at the center or attempt to relegate them to the margins of visual, spatial, and political fields. To establish the conceptual scaffolding that supports this special section, we engage the complex relations that govern the operations of state and civil society, sacrality and secularity, as well as spectacular acts of disavowal that simultaneously coincide with everyday multiplicities in the shared use of space. We conclude with brief summaries of the four articles that site religious plurality and interreligious pluralism in the diverse contexts of Brazil, Russia, Sri Lanka, and the Balkans.
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Introduction
Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference
Jeremy F. Walton and Neena Mahadev
Afterword
Comparison in the Anthropological Study of Plural Religious Environments
Birgit Meyer
and at most conducting comparison within the scope of one of these traditions, rather than across. Research on co-existence and religious plurality, however, cannot thrive under the predominance of conceptual approaches that are primarily concerned to
Singular Pluralities
A Critical Review of Religious Pluralism
Anne-Sophie Lamine
From the 1980s onwards, much research has been carried out in order to analyze and compare the situation and the management of religious plurality in Western countries. While scholars in the social sciences of religion have seized on the question of plurality, those in migration studies have started to pay more and more attention to the religious dimension of migrants and their descent. Although macro-level plurality is more commonly investigated, internal religious plurality is of equal importance. This article provides a critical review of the various approaches of religious pluralism and emphasizes some under-investigated areas such as conflicts and internal plurality.
Abin Chakraborty
and represent both India and its Mughal ruler in affirmative and celebratory perspectives. He consistently refers to the “glorious court of the Mogul” ( Foster 1921, 255 ) and speaks admiringly of the cities; the general ambiance of religious plurality
Surviving Hrant Dink
Carnal Mourning under the Specter of Senselessness
Alice von Bieberstein
history in Turkey. It thus also became an important channel for Turkish liberal and leftist circles eager to revive a post-Ottoman sensibility for ethnic and religious plurality and difference. Elizabeth Povinelli (2011) has complemented Berlant
Portrait
J. D. Y. Peel
Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel
Edited by Richard Fardon and Ramon Sarró
bases for, and continuities in, Yoruba pragmatism? This appears to me to be the question that guided Peel’s research for five decades. In pursuing answers to this core question, Peel shows us, even without invoking John Dewey, that religious plurality
Introduction
The Presence of the Past in the Era of the Nation-State
Nicolas Argenti
their descendants. In other cases, it is not lost neighborliness, religious plurality, and cultural cosmopolitanism that form bodies of counter-memory, but the unconscious pull of unmourned deaths and separations experienced in the pogroms of the past