, for shorthand, ‘religious plurality’. From their perspective, the social fact of religious plurality requires protection and support through cultural and political projects—what we term ‘interreligious pluralism’. The “Shared Sacred Sites” exhibition
Search Results
You are looking at 1 - 10 of 11 items for :
- "religious plurality" x
- Refine by Access: All content x
- Refine by Content Type: All x
Page:12
Introduction
Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference
Jeremy F. Walton and Neena Mahadev
In Religion and Society
- Published (Print):
- 01 Sep 2019
- Article Type:
- Introduction
- Pages:
- 81–91 (11 total)
Afterword
Comparison in the Anthropological Study of Plural Religious Environments
Birgit Meyer
and at most conducting comparison within the scope of one of these traditions, rather than across. Research on co-existence and religious plurality, however, cannot thrive under the predominance of conceptual approaches that are primarily concerned to
Singular Pluralities
A Critical Review of Religious Pluralism
Anne-Sophie Lamine
From the 1980s onwards, much research has been carried out in order to analyze and compare the situation and the management of religious plurality in Western countries. While scholars in the social sciences of religion have seized on the question of plurality, those in migration studies have started to pay more and more attention to the religious dimension of migrants and their descent. Although macro-level plurality is more commonly investigated, internal religious plurality is of equal importance. This article provides a critical review of the various approaches of religious pluralism and emphasizes some under-investigated areas such as conflicts and internal plurality.
In Religion and Society
- Published (Print):
- 01 Dec 2013
- Article Type:
- Research Article
- Pages:
- 150–166 (17 total)
Introduction
A Decade of Religion and Society
Sondra L. Hausner, Ruy Llera Blanes, and Simon Coleman
argue against the simplicity of religious plurality understood as a set of discrete groups who wish to contest historical dominance or hierarchy. Instead, interreligious pluralism is offered as a way of contextualizing relations between groups in
On Institutional Pluralization and the Political Genealogies of Post-Yugoslav Islam
Jeremy F. Walton and Piro Rexhepi
Discussions of religious pluralism habitually proceed from the ostensible ‘social fact’ of religious difference. Religious plurality is taken to define a plethora of contexts, ranging from medieval Iberia and the Ottoman Empire to India, Egypt
In Religion and Society
- Published (Print):
- 01 Sep 2019
- Article Type:
- Research Article
- Pages:
- 151–167 (17 total)
Surviving Hrant Dink
Carnal Mourning under the Specter of Senselessness
Alice von Bieberstein
history in Turkey. It thus also became an important channel for Turkish liberal and leftist circles eager to revive a post-Ottoman sensibility for ethnic and religious plurality and difference. Elizabeth Povinelli (2011) has complemented Berlant
Coryat’s India and Trajectories of Cultural Mobility
Abin Chakraborty
and represent both India and its Mughal ruler in affirmative and celebratory perspectives. He consistently refers to the “glorious court of the Mogul” ( Foster 1921, 255 ) and speaks admiringly of the cities; the general ambiance of religious plurality
Learning the Elsewhere of ‘Inner Space’
The Affective Pedagogy of Post-Secular Sufi Healing in Germany
Nasima Selim
risk of conflicts might increase. Post-secular politics of religious plurality may also destabilize nationalist identity as the primary identification point. References Abenante , Paola . 2013 . “ Inner and Outer Ways: Sufism and Subjectivity
In Religion and Society
- Published (Print):
- 01 Sep 2020
- Article Type:
- Research Article
- Pages:
- 105–119 (15 total)
Portrait
J. D. Y. Peel
Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel
Edited by Richard Fardon and Ramon Sarró
shows us, even without invoking John Dewey, that religious plurality and freedom are not possible without pragmatism, the spirit of accommodation, which he found among the Yoruba. Peel’s work presents the Yoruba as approximating what Dewey ( [1888] 1997
In Religion and Society
- Published (Print):
- 01 Sep 2017
- Article Type:
- Research Article
- Pages:
- 1–41 (41 total)
Introduction
The Presence of the Past in the Era of the Nation-State
Nicolas Argenti
their descendants. In other cases, it is not lost neighborliness, religious plurality, and cultural cosmopolitanism that form bodies of counter-memory, but the unconscious pull of unmourned deaths and separations experienced in the pogroms of the past
Page:12