Sullivan explains, ‘trust and reputation were put before economic individualism’. 3 Though far removed from Mediterranean renegades and Jews, the concerns of domestic English merchants highlight the precariousness of commercial systems that rely on good
The Cultural Transformation of the Trope of the Renegade in Late Seventeenth- and Early Nineteenth-Century English Drama
John Dryden's Don Sebastian and Frederick Reynolds's The Renegade
Hussein A. Alhawamdeh
centuries, as reflected in John Dryden's Don Sebastian (1689) and its adaptation by Frederick Reynolds as The Renegade (1812). Reynolds adopts the trope of Restoration ‘cultural renegade’, or what I call ‘Restoration gone cultural revolutionary
Eleni Gara, M. Erdem Kabadayı, and Christoph K. Neumann, eds., Popular Protest and Political Participation in the Ottooman Empire. Studies in Honor of Suraiya Faroqhi, Istanbul: Istanbul Bilgi University Press, 2011, x + 364 pp., TL 25.00 (hb), ISBN 978-605-399-226-4.
Eric R. Dursteler, Renegade Women: Gender, Identity, and Boundaries in the Early Modern Mediterranean, Baltimore: Johns Hopkins University Press, 2011, 239 pp., US$55.00 (hb), ISBN 978-1-4214-0072-3; US$25.00 (pb), ISBN 1-4214-0072-3.
Renegade Indigenous Stewarding against Gender Genocide
Sandrina de Finney, Shezell-Rae Sam, Chantal Adams, Keenan Andrew, Kathryn McLeod, Amber Lewis, Gabby Lewis, Michaela Louis, and Pawa Haiyupis
“Sisters Rising” is an Indigenous-led research project that centers the gender knowledge of Indigenous youth and communities. In this article, members of “Sisters Rising” build on the notion of kinscapes to propose renegade stewardship as a generative concept through which to consider what kinds of responses are required at the community-scholarly-activist level to disrupt conditions of gender-based and sexual violence and racialized poverty that strip Indigenous bodies of sovereignty, land, and cultural connections while targeting us for genocide. Operating from a multimethod research standpoint that is land- and arts-based, community-rooted, and action-oriented, that engages youth of all genders, and that links body sovereignty to decolonization, this work seeks to build political, theoretical, ceremonial, and interpersonal channels that are crucial to restoring dignity with advocacy for and by Indigenous communities.
Ontological Black Girlhood in the Twenty-first Century
Renee Nishawn Scott
dancer, Jalaiah Harmon, of Atlanta, Georgia, created the Renegade dance and posted it to her Instagram page ( Harmon 2020 ). Less than a month later, a white 15-year-old TikTok prosumer named Charli D'Amelio of Norwalk, Connecticut, posted a (now deleted
Strangeness, Law(s) and Genre in The Double Marriage and The Unnatural Combat
prime example of strangeness. A swashbuckling renegade defying king and country, an anti-hero who undermines official naval politics on the one hand and foreshadows colonialism on the other or, at times, a literal stranger menacing the coasts of England
Transformation versus Hybridisation in Early Modern World
of a switch of identity endowed him with wealth and status he could have never procured in his native land. 16 Renegade pirates, like Ward, ended up being part of the Muslim community and identified themselves with their newly adopted culture and, in
Popular Music in Postwar Germany at the Crossroads of the National and Transnational
Kirkland A. Fulk
,” The Germanic Review (forthcoming). 13 Eshun (see note 12), 100. 14 Dan Sicko, Techno Rebels: The Renegades of Electronic Funk (New York, 1999), 172–174. 15 See J.C. Reindl, “German techno club owner eyes abandoned Detroit factory,” Detroit
Using Baudrillard to Analyse American Discourse
American troops. Noam Chomsky cites Rice's statement as illustrating the paradox of an American identity that makes them indigenous everywhere (since they own the world) while the natives who oppose their conquests are always ‘renegades’. 4 This article
Jason Bartholomew Scott
police force, the UPP (Pacification Police Unit), promised to address social needs as well as security issues. However, activists linked the deaths of both Agatha and Eduardo to the proximity policing implemented by an increasingly renegade UPP. Within a