of a future independent Greenland. The plane gave vent to a sense of living in a shifting terrain of potential resources, attracting the interest of outsiders of unknown provenance. In Qaanaaq this fuels both anxiety and hope. The older generation
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Thule as Frontier
Commons, Contested Resources, and Contact Zones in the High Arctic
Kirsten Hastrup
Beyond Economy and Religion
Resources and Socio-cosmic Fields in Odisha, India
Roland Hardenberg
has never lost its embedment in neo-classical theories of action. Resources are often considered as factors of production, as organizational requirements for economic success, or as means of sustaining economic systems ( Müller-Christ 2011: 167
Dreams of Prosperity – Enactments of Growth
The Rise and Fall of Farming in Varanger
Marianne Elisabeth Lien
device, as I trace ethnographic fragments of biosocial and geopolitical entanglements of colonialism in the region. I am interested in the making and unmaking of farmland as a resource frontier in North Norway. 1 ‘Natural resources’ are neither
Natural Resources by Numbers
The Promise of “El uno por mil” in Ecuador’s Yasuní-ITT Oil Operations
Amelia Fiske
political debates over whether the revenue derived from the oil industry is necessary for Ecuadorian development, numbers are a central means by which underground resources in the Amazon are imagined, negotiated, and governed. In this article, I examine the
Anthropology in Action is always happy to hear from potential reviewers at all stages in their academic careers, for books, films or other media. We currently have a number of books and video resources awaiting review. If you are interested in
Anthropology in Action is always happy to hear from potential reviewers at all stages in their academic careers, for books, films or other media. We currently have a number of books and video resources awaiting review. If you are interested in
Liminal spaces, resources and networks
Facebook as a shaping force for students’ transitions into higher education
Sally Baker and Eve Stirling
sympathised, sometimes they gave the requested information, sometimes they lamented with the poster. Whatever the response, for the participants in both studies Facebook offered a public forum for ‘mobilising resources’ ( Ellison et al. 2013 ) that would
Expressive Resources
Knowledge, Agency and European Ethnology
Regina Bendix
Drawing examples from ethnic and popular music as well as from folk art, the paper explores the multivalence of expressive forms as local and European, even global aesthetic resources, whose territorial or ethno-national connection is - due to the power of aesthetic affect - but one among many possibilities of identification. It is argued first that the resource dimension of cultural expression has been furthered by the documentation and classification techniques of ethnological and folkloristic knowledge production, which in turn also facilitated circulation in multiple context. Second, the paper encourages that scholarship expand from recognising a political identification and instrumentalisation of aesthetic resources to understanding the economic appropriation of the production and consumption of such resources.
Resources of Hope
Wicken Fen Stories of Anthropogenic Nature
Laura Cameron
Through a series of stories about the U.K. National Trust nature reserve known as Wicken Fen, this article seeks to contextualize the coining of the word 'anthropogenic' and to highlight some possible 'resources for a journey of hope' (to use the words of Raymond Williams). Although o en portrayed as 'wilderness' and the last wetland remnant of the drained Great Fenland, Wicken Fen is also acknowledged to be one of the most intensively managed reserves in the U.K. This article is therefore an exploration of human-made nature which seeks to understand what it might mean - and has meant - to live in the Anthropocene.
Icelandic Resource Landscapes and the State
Experiments in Energy, Capital, and Aluminium
James Maguire
specifically cultural terms, playing out tension-filled stories of a newly settled community in a hostile and forbidding topography as they learn to negotiate with the many forms of ‘other’ that inhabit the same landscapes. As cultural resources, these