Building on research about sexualization in media, body image, and its impact on the development of girls of color, we present a discourse analysis of what the members of three focus groups of teen girls of color, primarily daughters of immigrants, said when asked to talk about what it means to them to be sexy, and about their perceptions of media influence. We focus on interpretive repertoires, contradictions, and discursive strategies regarding race, body image, and perceptions about sexiness.
Girls of Color Discuss Race, Body Image, and Sexualization
Sharon Lamb and Aleksandra Plocha
Anne Sa’adah, Germany’s Second Chance: Trust, Justice, and Democratization
Review by Laurence McFalls
Karl-Rudolf Korte, Deutschlandpolitik in Helmut Kohls Kanzlerschaft: Regierungsstil und
Entscheidungen 1982-1989. Geschichte der deutschen Einheit, Band 1
Werner Weidenfeld, Aussenpolitk für die Deutsche Einheit. Geschichte der deutschen Einheit, Band 4
Review by Clay Clemens
William A. Barbieri Jr., Ethics of Citizenship: Immigration and Group Rights in Germany
Review by John Brady
Anton Pelinka, Austria: Out of the Shadow of the Past
Review by Erik Willenz
Ruth-Ellen Boetcher Joeres, Respectability and Deviance: Nineteenth-Century German Women Writers and the Ambiguity of Representation
Review by Kristin McGuire
Gerd Gemünden, Framed Visions: Popular Culture, Americanization, and the Contemporary German and Austrian Imagination
Review by Johannes von Moltke
A Review of Concepts and Literature
In this article I review concepts related to honour and shame and explore how these are understood within the context of the contemporary Moroccan Rif, a Berber-speaking region that is characterised by outsiders as closed and 'conservative', despite its long-established history of out-migration and transnational ties to Europe. The article argues that despite many changes to the political, economic and social landscapes of the Rif, understandings of honour and shame continue to shape gender hierarchies among Riffian Moroccans. As part of a broader system in which individuals negotiate status and respectability, honour and shame mediate relationships between individuals, families and 'honour groups' or moral communities in which they participate.
Women Performers of Ethnic Music in Contemporary Istanbul
This article investigates the strategies women performers of ethnic music in contemporary Istanbul employ to escape the common associations of women of 'loose morals' and to craft alternative femininities on the public stage. How have women playing this music genre been able to do so while, at the same time, gaining and maintaining social respectability? Drawing on fieldwork in Istanbul, the article argues that ethnic music provides better opportunities for women to build their musical careers and to be perceived seriously for their artistic talents. Ethnic music's specific audience, locus of performance, repertoire, flexibility in dress codes and its performers' frequent associations with feminist organisations are all factors helping women to shape their own interpretation of what a woman musician in the twenty-first century could be.
Ina-Maria Greverus, AJEC and the Anthropology of Europe
Ulrich Kockel and Elisabeth Timm
About a year ago – some of us had just met at the Göttingen congress of the International Society for Ethnology and Folklore (SIEF) and discussed the idea of a Festschrift for her ninetieth birthday – we heard of the sudden death of Ina-Maria Greverus, founder-editor of this journal. In his contribution to the twenty-fifth anniversary issue of AJEC, Ullrich Kockel had recounted how the founders of AJEC had ‘set out to bridge the various real and imagined gulfs between disciplines and approaches’ and how ‘successive editorial teams have, in different ways, tried to continue that original project while negotiating contemporary pressures’, noting that ‘[a]long the way, the founding spirit may sometimes have appeared ousted by the hegemonic criteria of academic respectability’ but proved resilient in the face of such pressures (Kockel 2012: 58). With this in mind, the editorial board discussed the idea of a special issue featuring contributions by members of the board past and present as well as others whose paths had crossed with Ina-Maria’s, and we decided to issue an ‘open-format’ call, encouraging a variety of reflexive, reminiscent, or otherwise discursive engagement with Ina-Maria, her work, and her influence – both academic and personal – on so many of us, of her own as well as of younger generations.
Konrad H. Jarausch
Perhaps two generations after the modest beginning, the FRG's successes and failures have become amenable to a more balanced evaluation. From the vantage point of the "Berlin Republic," the key question has shifted from whether the second German democracy would survive at all, to the reasons for its relatively positive course and to the extent of its lingering problems. This chapter first delves into the emergence of popular myths that characterized the Federal Republic's difficult search for identity. Secondly, it takes a look at some of the West's actual accomplishments in problem-solving, because such a comparison helps explain the eventual collapse of the East. Finally, it scrutinizes several of the competing explanations so as to reveal their political agendas and discuss their analytical limitations. Instead of presenting a simple success story, this reflection therefore strives for a critical appreciation. The paper concludes that at sixty, the FRG has entered a comfortable middle age, leaving be hind some of its earlier drama, but exuding a sense of competent normalcy. The mythical challenges of postwar reconstruction and recovery of international respectability have receded, followed instead by everyday concerns that are much less exhilarating. There are still plenty of problems, ranging from an aging population to a lack of full-day childcare, but they are shared by other advanced industrial societies. Moreover, after a century of first arrogant and then dejected difference, the German Sonderweg has finally come to an end. As a result of the meltdown of the Anglo-American version of unrestrained capitalism, the German model of a socially responsive market economy has even regained some of its prior luster. Hence, the postwar record of cautious incrementalism inspires some confidence that the Germans will also manage to meet the unforeseen political and economic challenges of the future.
European Comic Art Reaches Its Tenth Year
hierarchies. Despite the newfound respectability of comics and the ‘graphic novel’ that we would modestly claim to have played a role in promoting, we will not cease to celebrate all that is disreputable, challenging and boundary blurring in our beloved medium
An Activist Model of Black Girl Leadership
much of the weight of exemplifying racial respectability in Black communities. With the rise of urban Black communities in the late nineteenth and twentieth centuries, Black girls were expected to act as moral compasses, secondary mothers, and household
occupied the debates of various intellectuals in Egypt at the time, touching upon issues of social values (the respectability of ‘theatre’ vs. popular local entertainment), literary translation and criticism (as distinguished from drama criticism) and
Livia Jiménez Sedano
these ‘easy’ world dances. In this ethos, these funny dances are not comparable to high-culture European ballet or competitive British ballroom, which involve a greater investment of time, money and energy. The lower respectability of ‘world dances