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Carl Knight

Even where an act appears to be responsible, and satisfies all the conditions for responsibility laid down by society, the response to it may be unjust where that appearance is false, and where those conditions are insufficient. This paper argues that those who want to place considerations of responsibility at the centre of distributive and criminal justice ought to take this concern seriously. The common strategy of relying on what Susan Hurley describes as a 'black box of responsibility' has the advantage of not taking responsibility considerations to be irrelevant merely because some specific account of responsibility is mistaken. It can, furthermore, cope perfectly well with an absence of responsibility, even of the global sort implied by hard determinism and other strongly sceptical accounts. Problems for the black box view come in where responsibility is present, but in a form that is curtailed in one significant regard or another. The trick, then, is to open the box of responsibility just enough that its contents can be the basis for judgements of justice. I identify three 'moderately sceptical' forms of compatibilism that cannot ground judgements of justice, and are therefore expunged by the strongest 'grey box' view.

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Mutuality, responsibility, and reciprocity in situations of marked inequality

Dilemmas of, and concerning, US anthropology in the world

Virginia R. Dominguez

Paradoxes shape the relationship of the US anthropological community to its counterparts elsewhere and require new thinking about leadership that focuses on mutuality, responsibility, reciprocity, and pragmatism. Explored here are some key contradictions I see in ways of looking at the current, past, or plausible role of the US anthropological community and, in particular, the American Anthropological Association and its nearly forty Sections. Marked inequality exists among national and international anthropological organizations in size, finances, journal production, and conference attendance and often in perceived degree of importance, control, vibrancy, or agenda-setting. Yet this intervention argues for ways to mitigate that marked inequality, nonetheless, by refusing a binary us-them conceptualization and emphasizing creative pragmatism, mutuality, and responsibility. Unconventionally it even asks whether US anthropology should lead more in the world of anthropology than it currently does or lead less, and why both are worth exploring.

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Taking Responsibility

Ovarian Cancer Patients’ Perspectives on Delayed Healthcare Seeking

Susanne Brandner, Wiebke Stritter, Jacqueline Müller-Nordhorn, Jalid Sehouli, Christina Fotopoulou and Christine Holmberg

health and responsibility, situating themselves and their healthcare seeking within a broader socioeconomic and political context. Patient-related Diagnostic Delays and the Question of Responsibility Most studies in the field of patient-related diagnostic

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Peter Jones, Michael Butler, Taylor Smith, Matthew C. Eshleman and David Detmer

Three articles analyze David Detmer’s first book on Sartre, Freedom as a Value. Peter Jones argues that Sartre uses freedom in only one sense, as freedom to choose, whereas Detmer argues that Sartre distinguishes between freedom of choice (“ontological freedom”) and freedom of obtaining (“practical freedom”). Michael Butler’s paper contends that under a Sartrean framework, any moral judgment we make regarding our own action is never final; the meaning and moral value of our past actions always remains reinterpretable in light of what unfolds in the future. Our interactions with other people reveal that we are responsible for far more than we had initially supposed ourselves to be choosing when we began our project, such that it is in fact impossible to ever finish taking responsibility completely. Taylor Smith and Matthew Eshleman tackle Sartre’s supposed “subjectivism” from the opposite angle. They agree with Detmer that Sartre’s belief that values are mind-dependent does not necessarily entail ethical subjectivism, but argue that even the early Sartre was more fully committed to a cognitivist view of normative justification than Detmer allows. Detmer’s replies to all three essays round out this section and this issue.

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Sarah Horton

concrete existence, not a fixed essence or a categorical moral law, it does not free the authentic person from the responsibility of deciding whether to use violence. The project of authenticity cannot be detached from the concrete situation in which the

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Engineering responsibility

Environmental mitigation and the limits of commensuration in a Chilean mining project

Fabiana Li

Focusing on a controversial gold mining project in Chile, this article examines how engineers and other mining professionals perceive and help shape Corporate Social Responsibility initiatives. Compensation agreements, environmental management, and community relations programs rest on what I call a logic of equivalence that makes the environmental consequences of mining activity commensurate with the mining companies’ mitigation plans. For example, legal codes enable engineers to measure, compare, and reconcile the costs and benefits of a project. However, the law is neither fixed nor uncontestable, and companies must respond to increased public scrutiny and the growing demands of communities, governments, and international actors. In Chile, campaigns against mining focused on the presence of glaciers at the mine site and the project’s possible effects on water availability. By introducing new moral dimensions to debates over corporate responsibility, these campaigns challenged established strategies of commensuration and existing ethical guideposts.

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Sartre, Lacan, and the Ethics of Psychoanalysis

A Defense of Lacanian Responsibility

Blake Scott

of their work—that is, Sartre at his most humanist and Lacan at his most structuralist—I will attempt to defend Lacan against at least one of Cannon’s criticisms, which is that his work leaves no room for the kind of subjective responsibility

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Re-siting corporate responsibility

The making of South Africa's Avon entrepreneurs

Catherine Dolan and Mary Johnstone-Louis

The bottom-of-the-pyramid (BOP) approach is championed as a way to deliver both corporate profits and poverty reduction. This article explores how “the poor” are repurposed as the instruments of ethical capitalism through the archetypal BOP model—Avon Cosmetics. A harbinger of “compassionate capitalism,” Avon has long stylized its entrepreneurial opportunity as a channel to a transcendent realm of self-actualization and social transformation. The company pursues this vision through a set of discourses and calculative practices that aim to produce industrious, self-disciplined, and empowered “entrepreneurs.” However, while BOP systems like Avon may provide a viable income stream for “poor” women, the practices through which women are “converted” into enterprising subjects can confound their intended “empowerment” effects. The article suggests that while targeting the “bottom of the pyramid” may elide the distinction between the maximization of profit and the imperatives of sustainable development, devolving corporate social responsibility (CSR) to the “entrepreneurial poor” raises questions about the implications of “making poverty business.”

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The Limits to Cheating History

Changing the Reference for Accounting

Peter Herrmann

Abstract

The article outlines some challenges for accounting, which is increasingly under pressure. Accounting tries to enhance its meaning by widening its approach, including issues that fall under headings like environmental or social corporate responsibility. However, the article aims to make clear that such strategies are not sufficient to answer challenges that emerge from social quality thinking. The two main challenges are (1) to merge accounting on the micro- and the macro-level and (2) to introduce a thorough qualitative perspective.

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Zoe Bray and Christian Thauer

Introduction This article explores corporate social responsibility in relation to globalization utopias and dystopias. On the one hand, globalization is a new political space that provides hope for a better life to many underprivileged people