, 2012, 2014 and in April 2015, I present in this article an analysis of ritual tattooing performed on these occasions as the culmination of the initiation process in the Manaw Seittokpad congregation. The rituals marking entry into Burmese exorcist
An Inquiry into the Initiation Process in a Burmese Organization of Exorcists
Bénédicte Brac de la Perrière
Jos D. M. Platenkamp
This article presents an analysis of the canoe racing ritual conducted in the Mekong and Nam Khan rivers bordering the town of Luang Prabang in North Laos as part of an annual ritual cycle. It focuses upon the ways in which the socio-political order, articulated in the ritual, is valorized in reference to a model of cosmological sovereignty that is manifested in offerings brought to aquatic spirit manifestations of a primordial King and his Queen-Consorts. It identifies the present-day changes in the ritual that have been implemented by the socialist Lao state as part of an endeavor to replace the principle of monarchic sovereignty with the authority of the state and to supplant the socio-cosmological understanding of society with a corporate model of bureaucracy and market economy variables.
This article analyses one of the most important components of Kyrgyz culture - the tradition and ritual of hospitality. Features of traditional and modern hospitality are examined on the basis of literary sources and the author's fieldwork. The hospitality ritual and the norms associated with guests are discussed first in their traditional and then in their modern aspects. The author argues that ethnic specificities have been maintained on a large scale. Gender and age in the organisation of meals, as well as the prestige of meat dishes, continue to have traditional character, and the importance of hospitality has been imparted to younger generations. The author concludes that the interaction of innovations and traditions constitute the main content, development and present characteristics of Kyrgyz customs and hospitality rituals.
Recurring Fieldwork in the Brazilian Candomblé
Setting out from fieldwork experiences in the ritual of the Brazilian Candomblé, this article aims to understand temporality in different ways. The significance of 'unfocused presence' in the field is discussed by way of the concept of 'deep hanging out'. The boredom experienced by the fieldworker is analyzed in relation to sentiments expressed by the people involved in ritual and the fieldworker's changing emotions over time, as previous experiences influence how time spent waiting is perceived. In ritual as well as in the interaction between fieldworker and the people in the field, temporality is deeply related to sociality and the aesthetics of social rhythm. It is concluded that the fieldworker is drawn into the time-geography of the field in a joint chore ography of social interaction.
Roads to Certainty in Two Brazilian Religions
is about roads to certainty through ritual. It rests, however, on the idea of a parallel between the spatial location of religious sites on the one hand, and the character of ritual practice on the other in the two religions that are to be dealt with
An Anthropological Account of Life and Liminality during COVID-19
concept I have always most associated with Van Gennep; as is the idea that passing through such time and space can have a common structure and ritual shape. In truth, though, I could also have looked to Victor Turner ( 2008) , Mary Douglas (1966
Triggering Critical Reflexive Stances on Ritual Action in Togo
This article aims to shed light on a divination episode, which most blood sacrifices begin with in many West African societies, by examining how this ritual practice is carried out among the Kabye of northern Togo and by analyzing it in relation to
The Work of Anti-wonder among Sufi Reformists and Traditionalists in a Macedonian Roma Neighborhood
organized into a single national or transnational network, the male-dominated Rifai order is recognizable worldwide for physically and spiritually demanding rituals of remembering Allah (dhikr, or zikir in Macedonian) that involve long prayers and
Soviet Archeological “Discoveries” and Indigenous Evenkis
nonexistent rituals published by early ethnographers. At the same time, their findings, processes of documentation, and personal perceptions were also shaped by their sensual experiences. Various hardships related to site exploration and the respect shown to
Sonya Atalay, Nika Collison Jisgang, Te Herekiekie Herewini, Eric Hollinger, Michelle Horwood, Robert W. Preucel, Anthony Shelton, and Paul Tapsell
Edited by Jennifer Shannon
authors below attest to, transformative work for all who are involved, whether they are from a museum, Indigenous community, or both. Sonya Atalay (Anishinaabe—Ojibwe) University of Massachusetts Amherst Repatriation is healing. Rituals of repatriation