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Jos D. M. Platenkamp

This article presents an analysis of the canoe racing ritual conducted in the Mekong and Nam Khan rivers bordering the town of Luang Prabang in North Laos as part of an annual ritual cycle. It focuses upon the ways in which the socio-political order, articulated in the ritual, is valorized in reference to a model of cosmological sovereignty that is manifested in offerings brought to aquatic spirit manifestations of a primordial King and his Queen-Consorts. It identifies the present-day changes in the ritual that have been implemented by the socialist Lao state as part of an endeavor to replace the principle of monarchic sovereignty with the authority of the state and to supplant the socio-cosmological understanding of society with a corporate model of bureaucracy and market economy variables.

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Aidarbek Kochkunov

This article analyses one of the most important components of Kyrgyz culture - the tradition and ritual of hospitality. Features of traditional and modern hospitality are examined on the basis of literary sources and the author's fieldwork. The hospitality ritual and the norms associated with guests are discussed first in their traditional and then in their modern aspects. The author argues that ethnic specificities have been maintained on a large scale. Gender and age in the organisation of meals, as well as the prestige of meat dishes, continue to have traditional character, and the importance of hospitality has been imparted to younger generations. The author concludes that the interaction of innovations and traditions constitute the main content, development and present characteristics of Kyrgyz customs and hospitality rituals.

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Boredom, Rhythm, and the Temporality of Ritual

Recurring Fieldwork in the Brazilian Candomblé

Inger Sjørslev

Setting out from fieldwork experiences in the ritual of the Brazilian Candomblé, this article aims to understand temporality in different ways. The significance of 'unfocused presence' in the field is discussed by way of the concept of 'deep hanging out'. The boredom experienced by the fieldworker is analyzed in relation to sentiments expressed by the people involved in ritual and the fieldworker's changing emotions over time, as previous experiences influence how time spent waiting is perceived. In ritual as well as in the interaction between fieldworker and the people in the field, temporality is deeply related to sociality and the aesthetics of social rhythm. It is concluded that the fieldworker is drawn into the time-geography of the field in a joint chore ography of social interaction.

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Ritual Tattooing and the Creation of New Buddhist Identities

An Inquiry into the Initiation Process in a Burmese Organization of Exorcists

Bénédicte Brac de la Perrière

The Manaw Seittokpad congregation, an organization of Burmese exorcists with headquarters in Bago, presents some unique features, such as a rigorous registration procedure during the initiation process. Exorcism is linked to superhuman figures, or weikza, at the center of a religious domain often characterized as a form of Buddhist esotericism. Based on observation of rituals during this congregation’s annual conventions in Bago, the initiation process is analyzed with reference to an anthropological understanding of rites of passage and religious conversion. The article shows how undergoing these rites induces healed patients to enter a specific community formed by the members of the congregation. Furthermore, the acquisition of a new ‘truly’ Buddhist identity is understood as a process equivalent to an ‘internal conversion’. Finally, the contrastive use of ritualism is seen as a way to construct the practice of exorcism in the weikza domain as a specific ‘path’ within the Burmese religious field.

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The Death Throes of Sacrificed Chicken

Triggering Critical Reflexive Stances on Ritual Action in Togo

Marie Daugey

This article aims to shed light on a divination episode, which most blood sacrifices begin with in many West African societies, by examining how this ritual practice is carried out among the Kabye of northern Togo and by analyzing it in relation to

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Assessing and Adapting Rituals That Reproduce a Collectivity

The Large-Scale Rituals of the Repkong Tantrists in Tibet

Nicolas Sihlé

In discussions on processes of ritual assessment and modification, the rituals examined are most often of a ‘performance-centered’ nature. 1 I am drawing here on Atkinson’s (1989: 14–15) useful distinction between ‘liturgy-centered’ and

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Assessing Ritual Experience in Contemporary Spiritualities

The Practice of’sharing’ in a New Age Variant of Umbanda

Viola Teisenhoffer

In contemporary Pagan and New Age rituals aimed at self-enhancement and personal development, verbal exchanges generally referred to by the emic term’sharing’ often follow the ritual endeavors. The experts who conduct these rituals (whether

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Jens Kreinath and Refika Sariönder

( Kehl–Bodrogi 1988: 121, 230 ; Markoff 1986: 42 ; Vorhoff 1995: 64–68 ). Organized in cultural associations, Alevis started to make their ritual practice intentionally accessible to non–initiated Alevis and to non–Alevis, in contrast to their former

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Instructive Ritual

The Arab Student Union and the Communitas of the Palestinian Israeli Educated

Lauren Erdreich

In spite of state efforts to limit public nationalist ritual of the Palestinian Israeli community, one ritual system, as this article details, is kept intact by the Arab Student Union (ASU). Based on an ethnographic study of the Hebrew University ASU, I show how this ritual system is instructive in a specific, educated Palestinian Israeli identity. Instruction revolves around the root paradigms of a specifically Israeli Palestinian-ness and of the national responsibility of the educated. The instructive ritual system arouses communitas of the educated Palestinian community through instruction carried out in the context of sacralized space and time and by means of the use of ritual art and events, the recruitment of ritual commentators, and the intermeshing of ethos and world-view. This ritual system can be understood as an indigenous Palestinian Israeli pedagogy for liberation.

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Ritual Infrastructure

Roads to Certainty in Two Brazilian Religions

Inger Sjørslev

This article compares the ways in which two different religions in Brazil generate roads to certainty through objectification, one through gods, the other through banknotes. The Afro-Brazilian religion Candomblé provides a road to certainty based on cosmological ideas about gods whose presence in ritual is made indubitable through performance and social consensus. Candomblé has historically gained its spiritual force by being both marginal to mainstream religion and spatially peripheral. In contrast, the Neo- Pentecostal Universal Church of the Kingdom of God is located in easily accessible places within urban life. There is a certain parallel between these different locations and the difference in ritual roads to certainty in the two religions. The article draws out connections between different levels of infrastructure – material, spatial and ritual. The comparison between the two religions points to a social imaginary that in both cases has to do with how to deal with indeterminacies in life through objectification.