The article is based on ethnographic fieldwork in two field sites in Oslo, Norway, that involved a sample of sixty-seven children. I discuss how ten year-old girls do gender and romance in the light of “junior” and “senior” (hetero)sexuality in the social context of romance. Considering the Norwegian media's worry concerning a presumed sexualization of childhood and the disappearance of childhood, I describe in detail what happens between partners in what is known as a going-out-with-relationship. These relationships, primarily characterized by play and not by physical intimacy, illustrate that sexual innocence in childhood still exists.
Mobility, Liquidity and History in Shakespeare’s Mediterranean
Rui Carvalho Homem
can be modally inflected by romance and satire. I am interested in addressing how in The Comedy of Errors and Pericles Shakespeare (partly determined by his sources) dislocates transactions observed in the mercantile and monetary world around him
Repetition as Failure and Success in Apocalypse Now
Andrew Michael Roberts and Peter Easingwood
The question posed by Francis Coppola’s film Apocalypse Now is a very Conradian one: what does this experience mean? Apart of Conrad’s achievement as a writer was to introduce epistemological and existential questions into narratives of adventure. In this way Conrad transformed the nineteenth-century masculine romance of exploration, conquest, war and heroism into a modernist form capable of raising profound philosophical and political issues. While Coppola’s film is not a version of Heart of Darkness so much as a radical reworking of Conrad’s novella in the context of the Vietnam War, Conrad’s text played a crucial part both in the initial idea of the film and in the problematic final stages of its production when the director, tormented by the inability to find a satisfactory ending, returned again and again to Conrad’s text. In this paper we want to suggest that the concern with the problem of meaning which Coppola derives from Conrad initially led the director astray, in a search for existential meaning in a situation where only a politicised account could be ethically responsive. Eventually, however, Conrad’s sense of meaning as above all problematic and elusive helped Coppola to introduce into his film a questioning of its own processes which rescued it from some of the simplistic or ideologically blind features of many Vietnam war films. In particular, it led the film to engage fruitfully if uncertainly with the issues raised by the very project of the representation of war: the complicity of the spectator, the problem of the aestheticisation of violence, the problem of communicability itself. In making this argument we draw on the miasma of inter-texts which surrounds Apocalypse Now like a Conradian ‘misty halo’: these include, not only Heart of Darkness itself, but Eleanor Coppola’s film Hearts of Darkness and her book Notes on the Making of Apocalypse Now, as well as Dispatches, the documentary narrative about Vietnam by Michael Herr, who wrote the voice-over narrative for Coppola’s film.
Missing Mothers and Hidden Histories in Behind the Scenes at the Museum
From her first novel, Behind the Scenes At the Museum, to her most recent, Case Histories, Kate Atkinson's fiction can be described as attempting to rewrite and revision the family. All of her novels present us with families that have been altered or reshaped in some way, usually because of the loss of a mother or a child. Her narratives are driven by the need to account for these losses: to discover the fate of the missing family members, and in the process to uncover often unpleasant family secrets. In Atkinson's fictions, the family is revealed as a disturbing place, the site of violence, resentments and jealousies as much as love and affection. At the same time, the continued return to family plots in her novels suggests that the family, regardless of its flaws, is not an institution that either she or her protagonists can easily leave behind. Atkinson's first novel, Behind the Scenes At The Museum, like her later fiction, is both an attempt to critique and debunk received notions of family, and an exploration of familial loss and longing.
Reproducing heteronormative femininity on gURL.com
Jacqueline Ryan Vickery
This article examines the prominent romantic and sexual scripts—the most common being that of a "prince charming" waiting for a girl—found on the "being single" message board of gURL.com. A discourse and textual analysis of the message board is conducted in order to analyze how girls are performing their (hetero)sexual identities. This provides insight into current notions of contemporary girlhood and romantic/sexual expectations. Findings suggest that girls believe that being single is "caused" by something—most often that a girl is not pretty enough or not outgoing enough—so singledom is "blamed" on a lack of (appropriate) femininity. Also, if a girl fails at femininity then it is assumed that she might also be failing at heterosexuality. Girls seem to believe that by becoming more conventionally feminine (outgoing and attractive), singledom can be "fixed" and thus heteronormativity and femininity are reaffirmed.
Sexuality and Marriage between Egyptian Men and Western Women
This article examines relations between older Western women and younger Egyptian men in South Sinai, Egypt. Eschewing the label 'female sex tourism', it analyses the practices that these couples adopt in order to legitimate their relationships and further refers to alternative modifications of urfi marriages and polygenic relations. The article argues that these partnerships, as practised in the Sinai periphery, have come into existence in an effort to overcome changes caused by globalisation in the original cultures of these men and women and present alternatives to the otherwise difficult choices that they face in their mainstream societies.
Anna-Lisa Sayuli Fransson
When Sweden was confronted with the idea of building a gas pipeline through the Baltic Sea, the Swedish government found itself in a paradoxical situation. Should it give in to strong foreign interests and abandon its proudly held line of environmental policy, or stick to its profile at the risk of earning a powerful adversary? This narrative analysis, building on the government's official narratives, explains how and why the self-proclaimed environmental guardian of the sea ended up having it both ways. By using strategies of depoliticization, polarization, and parallel storytelling, the Swedish government surrendered narrative power to its antagonist, alternated between incompatible views of its own political capability, and added a happy ending to the pipeline tragedy. These strategies enabled the government to make an environmentally controversial decision without losing prestige or abandoning its ethical profile regarding the Baltic Sea.
The representation of adolescent same-sex love in Daniel Ribeiro’s Hoje Eu Quero Voltar Sozinho (2014) and Aluizio Abranches’s Do Começo ao Fim (2009) stands out from other treatments of adolescence and homosexuality in Brazilian/LatinAmerican cinema. The movies’ setting within an urban upper-class environment allows for a conception of adolescence as a prolonged period of carefree exploration. By intertwining the experience of adolescence with the discovery of emergent sexuality, the movies develop a model of sensual, gentle masculinity and a reciprocal concept of homosexual love, thus undermining the paradigmatic juxtaposition of active masculinity and passive femininity that has dominated cinematic representations of homosexual characters and same sex-encounters in Latin-American cinema.
commitment that recognizes but seeks to overcome power differences. The tropes of romance and family—around which such fantasies historically revolved—built historical, bourgeois assumptions about gender and generational difference into stories of interracial