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Introduction

Risks, Ruptures and Uncertainties

Kirsten W. Endres and Maria Six-Hohenbalken

Asia's ongoing economic transformation has created a variety of unexpected ruptures, discontinuities and opportunities in the lives of local citizens across the region. The introduction to this special section of the journal frames the contributions that follow with a brief review of current scholarly discussions regarding the interrelated concepts of crisis, risk and uncertainty. It then provides an overview of the articles in this collection and highlights the ways in which they contribute to an understanding of local responses to, and strategies for coping with, risk and uncertainty as multidimensional, interwoven aspects of their daily lives, guided by social, economic and moral considerations.

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Exploring Continuities and Reconciling Ruptures

Nationalism, Feminism, and the Ukrainian Women's Movement

Martha Kichorowska Kebalo

Aspects of the women's movement evolving in post-Soviet Ukraine may be viewed as an extension of a transnational Ukrainian women's movement that had its origins in the nineteenth-century Russian and Austro-Hungarian empires. This essay traces the continuities of personnel and mission that serve to link disparate historical phases of such a movement over temporal and geographic discontinuities, even over homeland and diaspora communities. A central question is how the political history of Ukraine, and in particular, its lack of a unified state for most of the twentieth century, has affected the history of the country's women's movement. Historically, the feminism of Ukrainian women, often clearly evident in their pronouncements and strategies, has been obscured by the political context of their movement, which has encouraged its framing as nationalist, even by the women themselves. It is suggested that a growing body of historical scholarship is promoting a broader understanding of Ukrainian women's activism. Such projects can serve to bridge ruptures in the 'national ethos' that stem from Ukraine's complex history, reclaim the feminism of the movement, and focus the range of women's activism in Ukraine on a consensual, specifically women's, agenda.

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The Case for Religious Transmission

Time and Transmission in the Anthropology of Christianity

Vlad Naumescu

Acknowledging the growing interest in issues of religious transmission, this article reviews two promising yet contradictory approaches to religion that could be described as historicist and universalist. It offers an alternative view premised on their convergence in a pragmatic approach that can link the material, contextual, and institutional dimensions of transmission with corresponding cognitive, perceptive, and emotional processes. This perspective recognizes the historicity of religious transmission and its cognitive underpinnings while attending to the materiality of its semiotic forms. The article focuses on the relationship between time and transmission in recent ethnographies of Christianity that show how Christian temporalities influence perceptions of social continuity or rupture and individuals' becoming in history. Within this frame, it examines the case of Old Believers, an apocalyptic movement that emerged out of a schism in seventeenth-century Russian Orthodoxy, to indicate how a pragmatic approach works in practice.

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Bronwyn Davies, Marnina Gonick, Kristina Gottschall, and Jo Lampert

This article analyzes a series of stories and artworks that were produced in a collective biography workshop. It explores Judith Butler's concept of the heterosexual matrix combined with a Deleuzian theoretical framework. The article begins with an overview of Butler's concept of the heterosexual matrix and her theorizations on how it might be disrupted. It then suggests how a Deleuzian framework offers other tools for analyzing these ruptures at the micro level of girls' everyday interactions.

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Ruptured pasts and captured futures

Life narratives in postwar Mostar

Monika Palmberger

In situations in which an entire population is affected by war and great political-economic transformations, as was the case in Bosnia and Herzegovina, generational differences exist regarding the extent to which people experience these events as disruptions to their lives. Even in a nationally divided city like Mostar after the 1992-1995 war, generational experiences-of past and present times as well as of future prospects (or the lack thereof)-are crucial for the way people rethink the past and (re)position themselves in the present. In the case of the generation of the "Last Yugoslavs", I argue that the disruption of their life course and the resulting loss of future prospects prevent people from narrating the local past and their lives in a meaningful and coherent way.

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Thomas Meagher and Farhang Erfani

A. Shahid Stover, Being and Insurrection: Existential Liberation Critique, Sketches and Ruptures (New York: Cannae Press, 2019), 266 pp., $20, ISBN: 9781733551007 (paperback) While the mid-twentieth century texts that compose the bulk of

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Using International Criminal Law to Resist Transitional Justice

Legal Rupture in the Extraordinary Chambers in the Courts of Cambodia

Mikael Baaz and Mona Lilja

extensive research within the fields, the objective of this article is thus to introduce, discuss, and analyze the “strategy of rupture”—as developed by the late French criminal defense lawyer Jacques Vergès (1925–2013)—in general and the ways in which this

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Constructing the Not-So-New Normal

Ambiguity and Familiarity in Governmental Regulations of Intimacies during the Pandemic

Dmitry Kurnosov and Anna Varfolomeeva

into a ‘not-so-new normal’. However, we can examine governmental practices ( Foucault 2008 ) that emerged at the moment of rupture with the pre–COVID-19 realities. Rupture – understood as a profound and radical break of the existing condition – can be

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Jens Kreinath and Refika Sariönder

, including ruptures and irritations, as adaptive measures for ritual learning. This analysis is intended to reveal how members of the Alevi community adjust and negotiate their practices in situ . In the conclusion, we will assess the theoretical

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Amy Binning

to proliferate ‘traditional’ forms, but rather represents a critical site of coming to know the future and rendering it actionable. The temporal and topographical ruptures that TNMC's sacred objects address create spaces where the fertile, imaginative