This article argues that trust cannot be easily isolated as a form of social interaction without the risk of overseeing the nuance between practices and ideas. Using a case study of a rural community in post-socialist Slovakia, the author examines how trust and trustworthiness are built and applied under conditions of profound social transformation. Following mainstream anthropological approaches to post-socialism, he shows that this transformation has deeply affected the patterns of local social interaction. Moreover, following Slovakia's recent EU accession, increased social and work mobility have further complicated the picture. If trust remains a crucial idea underpinning individual social choices, cognitive constructions of trustworthiness tend to diverge from practices. This is due, among other factors, to the difficulty of calibrating spatial and temporal mental models of trustworthiness with trust as social action.
Trust, Trustworthiness and Social Transformation in Slovakia
De quelques transformations contemporaines des villages
Turkish society is now predominantly urban, and, in this context, villages are undergoing significant changes. The principal one is that they have become a resource. Until recently, the village - even if it had resources - was not looked on as such; rather, it was seen as a milieu with which people had to cope. This transformation, however, does not end there: the village has also become an object of desire.
Rural Denizens, Forest Administration, and the Colonial Situation in Algeria (1850–1900)
's observations echo Steven Pyne's theorization concerning the use of fire in rural societies before the intervention of rational forestry: “agriculturalists burned because they had to. Except for a handful of places, extensive farming and herding were impossible
In 1917 French and foreign agents reconstructed sections of Picardy destroyed by Operation Alberich, a “scorched-earth” program implemented by departing Germans. The region’s unanticipated maltreatment led French Third Army forces to evaluate and assist Picardy’s devastated homesteads and refugee-residents. Under General Georges Humbert, the Third Army implemented juxtaposing reconstruction policies in Picardy. Along with inhabitants, bureaucrats, and German prisoners of war, the Third Army initiated “a regime of temporary aid” that repaired property and provisioned civilians. Humbert’s subordinates also evacuated residents judged too ill, infirm, treacherous, or indolent for massive reconstruction projects. When extemporized statist programs proved insufficient for Picardy’s civilians, French ministries invited American and British humanitarians to inaugurate complementary and supplementary rehabilitation schemes designed to revive rural society and commerce. The conflicting confluence of these individuals’ consensual, coercive, patriotic, and philanthropic cultures de guerre within Picardy helped residents “demobilize” as refugees and “remobilize” for continued participation in World War I.
A Politico-Anthropological Approach
Ferenc Bódi and Ralitsa Savova
Europe, almost every second person belonged to a rural society, including in Hungary ( Kovách 2001 ). As a result of war, rural society was virtually destroyed, and ever so slowly almost eliminated; it was absorbed by the rest of society, that is, the
Tiziana Soverino, Evgenia Mesaritou, Thomas M. Wilson, Steve Byrne, Dino Vukušić, Fabiana Dimpflmeier, Eva-Maria Walther, and Eva Schwab
country. [They included] scientific enquiry; self-affirmation within a movement for national liberation; the assertion of regional identity within the nation; nostalgia for a harmonious rural society at a time of urban proletarian radicalism.’ The same
Three Views of Mobility from Africa
Clapperton Chakanetsa Mavhunga, Jeroen Cuvelier, and Katrien Pype
”? And what are the contexts in which technology and innovation (and renovation) are not acclaimed? And more abstractly: how is “technological capital” in urban and rural societies in Africa defined, challenged, or recomposed by changes in technological
Experiences of “Left-Behind” Girls in Rural China
and Pan 2011 ). Influenced by expansion, urbanization, migration, and industrialization resulting from market economy development, rural societies have been undergoing rapid social, economic, and cultural change. When the rural labor force moves to
Minor Traditions, Shizen Equivocations, and Sophisticated Conjunctions
Casper Bruun Jensen and Atsuro Morita
the structure of Japanese rural societies. This break with folklore studies marked the beginning of the domain of the social as an object of Japanese ethnography ( Aruga 1939 , 2000 ). Even so, Yanagita’s Social History continues to influence
Tourism, Travel Journalism, and the Construction of a Modern National Identity in Sweden
modernity. Vacationing and traveling was good both for health reasons and for becoming educated. The connection with modernity is clear in the contrast that is made between those that travel and the “cottage sitters” that belong to a preindustrial and rural