having sex with another man. A few days later, Ronald Brown was also arrested on charges of “gross indecency.” 4 In many ways, Ronald Brown and Leslie Price were like the hundreds of others arrested for the crime of same-sex intimacy in twentieth
Love, Sex, and Scandal in Twentieth-Century Ireland
Nicholas L. Syrett
From the field's very inception, scholars of the queer past have noted, though sometimes in passing, the centrality of age asymmetry in structuring how same-sex sex has been understood and practiced. In the foundational work of classicist David
Framing Sex Differences in Childhood Infectious Disease Mortality
Heather T. Battles
century saw the beginnings of investigation of sex differences in mortality by age, with many writers noting higher male mortality during infancy and early childhood. The male-biased sex ratio at birth was also noted, and some authors invoked divine
Sex Trade in the Borderlands of Europe
Tracie L. Wilson
identities and women’s calls for emancipation, as well as fears about crime and stereotypes of the alleged predatory nature of Jews. 5 Narratives about the threat of the sex trade were also used to advance the agendas of specific activist groups, namely
Judith G. Coffin
This essay considers the near simultaneity of The Second Sex and Alfred C. Kinsey's reports on sexual behavior. It shows how reviewers in both France and the United States paired the studies; it asks how that pairing shaped the reception of The Second Sex; and it situates the studies in their larger historical context—a moment in which sexuality commanded new and much broader attention. An ever-widening number of disciplines, institutions, sectors of mass culture, and representatives of an expanding consumer economy (from studies of the authoritarian personality or juvenile delinquency to advertising) insisted that sexuality was key to their concerns and enterprises. The ways in which sexuality might be understood multiplied—to the point where an allencompassing notion of “sex” collapsed, giving way, eventually, to a plurality of terms: sexuality, sex roles, and gender.
orphanage and school, and then coerced the boys to have sex with him. When they resisted, he offered them certain privileges in the school and orphanage in return for having sex with him. Regardless, once a boy agreed to be involved in a sexual relationship
Consent and Gendered Power Dynamics in Sex
Katrín Ólafsdottir and Jón Ingvar Kjaran
Sexual consent determines if sex is consensual, but the concept is under-researched globally. In this article, we focus on heterosexual young men and how they negotiate sex and consent. We draw on peer group interviews to understand how young men are constituted by the dominant discourses at play in shaping their realities. We have identified two different discourses that inform consent, the discourse of consent (based on legal, educational, and grassroots discourses), and the discourse of heterosexuality (based on the heterosexual script, porn, and gender roles) resulting in conflicting messages for boys. They are supposed to take responsibility for sex to be consensual as well as being gentle partners, but at the same time, the heterosexual discourse itself produces power imbalances in sex and dating.
Romanian and Bulgarian Migrant Male Sex Workers in Berlin
In this article, I explore negotiations of sexualities among Romanian and Bulgarian migrant male sex workers in Berlin. After explaining the concept of sexual script, I argue that inasmuch as those sex workers work on the gay male scene but spend the rest of their daily lives within the broader Romanian and Bulgarian communities, they need to negotiate between the gay male and the heteropatriarchal sexual scripts, which are prevalent in these social spaces, respectively. I examine six strategies by means of which the sex workers surf the binarisms of the scripts and in so doing reveal the ambivalence and sociospatial situatedness of human sexuality.
The Challenges of Same-Sex Parenthood
In Israel, personal status is regulated through religious law. This gives Orthodox rabbis the state-sanctioned power to define who is Jewish and to enable and recognize marriage. The impediments that religious law poses to same-sex couples and their children are serious: same-sex couples are excluded from marriage, and their children's religious status is at risk. In this article, I contrast these rabbinic exclusions with the ways that same-sex couples, both religious and non-religious, use Jewish traditions to establish social legitimacy and belonging for themselves and their children. Based on ethnographic findings, the article suggests that the Jewish ritual of circumcision for boys and childbirth celebrations for girls are moments in which relationships are reaffirmed. Even more so, the social networks displayed at these events and the participation of religious specialists (mohalim) performing the circumcision carry a clear message: these families are authentically a part of the Jewish-Israeli collective despite rabbinic opposition.
In 1578, a same-sex community that gathered in a church, performing marriages between men, was discovered in Rome. Documentary evidence now verifies this story, reported by many sources, including a passage of Michel de Montaigne's Travel Journal, but which was for a long time denied by scholars. While briefly reconstructing this affair, this article explores the complex emotional regime surrounding the episode. In particular, it argues that those who participated in the ceremonies did so not only as an expression of affection for their partners, but also in an attempt to legitimize their relationships in a rite that imitated the Counter-Reformation sacrament of marriage. This approach challenges the predominant historiography on the birth of homosexuality and helps us to better understand the sentiments of those who were part of a same-sex community in Renaissance Rome.