evolutionary psychology approach; ignoring new forms of aggression; and failing to acknowledge the political underpinnings of his own research. In this article, I will explore these shortcomings in relation to sexual violence. The study of sexual violence is
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In Historical Reflections/Réflexions Historiques
- Published (Print):
- 01 Mar 2018
- Article Type:
- Research Article
- Pages:
- 104–116
Becoming a Super-Masculine “Cool Guy”
Reflexivity, Dominant and Hegemonic Masculinities, and Sexual Violence
James W. Messerschmidt
his eventual involvement in sexual violence. In what follows, I first briefly explain Raewyn Connell's (1987 , 1995 , 2000 ) perspective on masculinities, especially hegemonic masculinities, and how, in my work, I have built upon and advanced
Chloe Krystyna Garcia and Ayesha Vemuri
primary targets of sexist jokes, trolling, sexually explicit marketing ploys, and other forms of misogyny that condone sexual violence and perpetuate harmful perceptions of gender ( Fileborn 2014 ; Henry and Powell 2015 ; Powell 2015 ; Salter 2013
Rekinning Our Kinscapes
Renegade Indigenous Stewarding against Gender Genocide
Sandrina de Finney, Shezell-Rae Sam, Chantal Adams, Keenan Andrew, Kathryn McLeod, Amber Lewis, Gabby Lewis, Michaela Louis, and Pawa Haiyupis
“Sisters Rising” is an Indigenous-led research project that centers the gender knowledge of Indigenous youth and communities. In this article, members of “Sisters Rising” build on the notion of kinscapes to propose renegade stewardship as a generative concept through which to consider what kinds of responses are required at the community-scholarly-activist level to disrupt conditions of gender-based and sexual violence and racialized poverty that strip Indigenous bodies of sovereignty, land, and cultural connections while targeting us for genocide. Operating from a multimethod research standpoint that is land- and arts-based, community-rooted, and action-oriented, that engages youth of all genders, and that links body sovereignty to decolonization, this work seeks to build political, theoretical, ceremonial, and interpersonal channels that are crucial to restoring dignity with advocacy for and by Indigenous communities.
Sol Neely
for the Village Voice , pans the film as “shitty” but nevertheless admits, “There’s actually something going on in Deadgirl ; the initial ‘teen male sexual libido’ automatically equaling ‘sexual violence’ formulation goes in a slightly different
The Battle of El Herri in Morocco
Narratives of Colonial Conquest during World War I
Caroline Campbell
explores how the Battle of El Herri became a microcosm for these broader debates, demonstrating that they were embedded in an elitism that Lyautey's circle used to denigrate their rivals, erased aspects of sexual violence that were central to colonial
In Historical Reflections/Réflexions Historiques
- Published (Print):
- 01 Dec 2020
- Article Type:
- Research Article
- Pages:
- 9–30
Passing the Talking Stick
Resilience-Making through Storytelling
Tammy Williams
’ Policy Making to Address Sexual Violence in Canada and South Africa. To order a copy email yiwutopia@gmail.com In 2015, my Great Aunt Isabelle Knockwood wrote a book about the residential school she was forced to attend, finding strength from her
Technologies of Nonviolence
Ethical Participatory Visual Research with Girls
Astrid Treffry-Goatley, Lisa Wiebesiek, Naydene de Lange, and Relebohile Moletsane
entitled, “Networks for Change and Wellbeing: Girl-Led ‘From the Ground Up’ Policy Making in Addressing Sexual Violence in Canada and South Africa” (hereinafter, Networks for Change). This project seeks to investigate and advance the use of participatory
Maria Bucur
extremely important, in the lives of many women: sexual violence. Discussing sexual violence was a taboo topic under communism, and many women suppressed their traumatic memories of violence both seen and experienced. Yet accounts such as the one shared
Eliza Guyol-Meinrath Echeverry
In 2007, security personnel from the Canadian-based Hudbay Minerals Inc. Fenix mine, together with Guatemalan military and police forces, used destruction of crops and property, intimidation, physical assault, and sexual violence to evict the Q
