sexualities. I argue that the sexual ambiguity Sergio exposed in his verbal and nonverbal behavior is neither unique for him nor merely an individual characteristic of his persona. Instead, the contradiction between Sergio's corporeal enactment of his
Romanian and Bulgarian Migrant Male Sex Workers in Berlin
Beyond a Focus on Regulation and Vicarious Illusions
Nathan J. Wilson and David Charnock
Research, scholarship, and theorizing about the intersection of sexuality and masculinity for men and boys with intellectual disability remains, at best, seriously limited despite decades of theorizing in the international field of masculinities
Secular constraints, Muslim freedoms
Katherine Pratt Ewing
Terms of a Western discourse of homosexuality shape conflicts surrounding sexual identity that are faced by many Muslims, especially those who live in diasporic communities. Many use essentialized categories to articulate their sexual orientations and express incommensurabilities between their sexuality and their identities as Muslims. This article argues that discursive constructions of the Muslim as traditional other to the secular sexual subject of a modern democracy generate an uninhabitable subject position that sharply dichotomizes sexual orientations and Muslim family/religious orientations, a dichotomization that is reinforced by well-publicized backlashes against open homosexuality in several Muslim countries. Yet observations made during ethnographic field research in Pakistan, as well as scholarly evidence from other Muslim countries, suggest that many Muslims are less troubled by sex and desire in all their possible forms than they are by the peculiar modern practice of naming our sexualities as the basis for secular public identities.
Girls and Women Forge New Paths
Sonya Sharma. 2015. Good Girls, Good Sex: Women Talk about Church and Sexuality . Fernwood Publishing. 112 pp. $21.00. ISBN 978-1-5526-6438-4 (paperback) In Good Girls, Good Sex: Women Talk about Church and Sexuality , Sonya Sharma explores the
Arab scholarship of sexuality is currently emerging against many obstacles. This article provides a suggestive introduction to the current state of knowledge in the area. After briefly sketching an archetype of Arab sexuality, especially its peculiar form of phallocracy, new sexual trends are reviewed, some of which adapt current practices to Shari'a law (e.g., visitation marriages), while others break with it altogether (e.g., prostitution). The article then discusses three distinctive areas of public and policy concerns in the region, namely, honor killings, impotence and Viagra use, and sex-education programs that are precipitated by concerns over HIV/AIDS. The essay concludes with an assessment of some of the main challenges still facing research into the topic in the Arab Islamic world.
Michael G. Cornelius
In the Nancy Drew mystery series, whenever the subject of marriage arises, Nancy interrupts the conversation or changes it altogether. Rather than discuss or confront issues of sexuality, Nancy forestalls any mention of marriage and the ensuing responsibilities (and identity shifts) that it—and mid-century womanhood in general—implies. Interruption, as both a conversational tactic and a social act, can be used by women to assert agency. Thus for Nancy, interruption is a means of holding off her impending womanhood and extending the enviable position she now maintains—that of girl sleuth.
When HIV Meets Government Morality
Kristin Soraya Batmanghelichi
In Iran, as in many countries worldwide, misinformation and ignorance of HIV/AIDS have encouraged a culture of secrecy and anonymity for those living with HIV. For many HIV-positive women, religious, political and economic pressures complicate their social status and access to health care. Moreover, they must contend with societal discrimination and stigmas associated with the condition. Adding nuance to contemporary studies on gender and sexuality in Iran, this report highlights the colourful narratives of a select group of HIV-positive mothers attending weekly wellness workshops in Tehran. Discussing issues of intimacy, modesty, motherhood and stigmatisation, this article explores one of Iran's expanding communities at risk of infection and the ways in which women with HIV negotiate the stigma of their condition in an Islamic Republic.
The sexualization of the female body in contemporary media has created considerable anxiety about its impact on girls. Much of the resulting research focuses on the influence of visual media on body image and the flow-on effects for girls' health. Rather less attention is paid to the pedagogical role of popular romance fiction in teaching girls about their sexuality. Given the pronounced increase in eroticized fiction for girls over the past decade, this is a significant oversight. This article applies Hakim's (2010) concept of erotic capital to two chick lit novels for girls. The elements of erotic capital—assets additional to economic, cultural and social capital—are used to explore the lessons these novels teach about girl sexual subjectivities and sociality in a sexualized culture.
Robert A. Nye
We might begin with a few comparative remarks about sex and politics in France and the US. Americans were treated in 1998 to a deliciously painful set of events that precipitated a full-scale constitutional crisis in the US and some rethinking of the relations of the public and private spheres. Despite what seemed to many French observers as a more or less unproblematic White House sex scandal, it was denied by American commentators left and right that Monicagate had anything at all to do with sex. It’s not about sex, said Clinton’s Republican accusers, it’s about lying under oath and the rule of law. It’s not about sex, said his Democrat defenders, it’s about his political enemies seizing any opportunity they can to undo two consecutive elections. Nor was the affair about sex for the principal actors: for Kenneth Starr, presidential sex was just a convenient way to set a legal trap for a slippery guy he couldn’t nail any other way; for Linda Tripp, it was the royal road to personal revenge; for Monica Lewinsky it was a chance to consort with a powerful man. It wasn’t even sex, as we have heard many times, for Bill Clinton himself, but something that never rose to the level of what New York Times columnist Maureen Dowd called “lying-down adult sex.” Even Hustler publisher and cinema free-speech hero Larry Flynt, whom no one would accuse of being dismissive of sexuality, treated sex in this whole matter as an opportunity to expose the hypocrisy of his political enemies.
Liz Morrish and Helen Sauntson
This special issue sets out to investigate a number of areas of concern, regarding gender and sexuality, which are identifiable in the current British higher education environment. We argue that current dominant 'neoliberal' discourses, which emphasise the commodification of higher education in the U.K., function to set limits upon 'equality'. While these discourses often suggest a widening of opportunities within higher education, with an emphasis upon unlimited individual freedom and choice, the lived experience can be rather different for women and sexual minorities. This issue explores the impact such discourses are having upon gender and sexuality identities and practices in the academy.