sexualities. I argue that the sexual ambiguity Sergio exposed in his verbal and nonverbal behavior is neither unique for him nor merely an individual characteristic of his persona. Instead, the contradiction between Sergio's corporeal enactment of his
Romanian and Bulgarian Migrant Male Sex Workers in Berlin
Arab scholarship of sexuality is currently emerging against many obstacles. This article provides a suggestive introduction to the current state of knowledge in the area. After briefly sketching an archetype of Arab sexuality, especially its peculiar form of phallocracy, new sexual trends are reviewed, some of which adapt current practices to Shari'a law (e.g., visitation marriages), while others break with it altogether (e.g., prostitution). The article then discusses three distinctive areas of public and policy concerns in the region, namely, honor killings, impotence and Viagra use, and sex-education programs that are precipitated by concerns over HIV/AIDS. The essay concludes with an assessment of some of the main challenges still facing research into the topic in the Arab Islamic world.
Analysis of British Expatriate Masculinity in Yusuf Dawood's One Life Too Many
Antony Mukasa Mate
female other has several symbolic connotations. “When We Roared”: Nostalgic Phallic Domination in Colonial Kenya The phallus is a symbol of male sexuality and power ( Segal 1990 ). Thus, men use sex as a tool to dominate women. For instance, at
Jonathan A. Allan, Chris Haywood, and Frank G. Karioris
Men's prostate orgasms, cuckold culture, breastfeeding fathers, and erectile dysfunction technologies have epithetically signaled how men's bodies, sexualities, and masculinities have exceeded the gender and sexual order of modernity. A
Horn. The sculpture's bindings became a manifestation of Horn's literal inability to move about in the world, yet the work also has erotic undertones: vulnerability and sexuality are both at play. At the same time, the figure also seems to be reaching
When HIV Meets Government Morality
Kristin Soraya Batmanghelichi
In Iran, as in many countries worldwide, misinformation and ignorance of HIV/AIDS have encouraged a culture of secrecy and anonymity for those living with HIV. For many HIV-positive women, religious, political and economic pressures complicate their social status and access to health care. Moreover, they must contend with societal discrimination and stigmas associated with the condition. Adding nuance to contemporary studies on gender and sexuality in Iran, this report highlights the colourful narratives of a select group of HIV-positive mothers attending weekly wellness workshops in Tehran. Discussing issues of intimacy, modesty, motherhood and stigmatisation, this article explores one of Iran's expanding communities at risk of infection and the ways in which women with HIV negotiate the stigma of their condition in an Islamic Republic.
The Disappearance of Sexual Discourse in the Late Ottoman Middle East
From Belgrade to Baghdad, from Algiers to Aleppo, sexual discourse in the pre-modern Ottoman world was rich and variegated. Its manifestations were to be found in literature and poetry, in medicine and physiognomy, in religious writings and popular culture. During the nineteenth century, much of this panoply of discussions about sex disappeared or was attenuated to such an extent that it became virtually non-existent. A similar phenomenon can be perceived in Western European attitudes toward sex several decades earlier. Yet while in Europe the old sexual discursive world was replaced with a new one in short order, the Ottoman Middle East did not produce a new sexual discourse to replace the one that vanished. This article presents some of the premises of the old Ottoman sexual discourse, describes the process of their demise, and suggests an explanation for the failure to produce a new (textual) discourse of sex.
This article explores how two Franco-Moroccan films have used their transformative potential and diversity to challenge notions of fixed sexual identities and lift the veil on representations of nonnormative Arab sexualities. Abdellah Taïa
Jacob Breslow, Jonathan A. Allan, Gregory Wolfman, and Clifton Evers
Miriam J. Abelson. Men in Place: Trans Masculinity, Race, and Sexuality in America (Minneapolis: University of Minnesota Press, 2020), 264 pp. ISBN: 9781517903510. Paperback, $25. Beginning with the deceptively simple premise that trans
Perceptions and Realities of Black Men in Heterosexual Porn
Darryl L. Jones II
a long recorded history of assumptions and observations about black male sexuality and the black penis. Ronald Segal (2001) notes that the ancient Greek physician-surgeon-philosopher Galen was among the first to incorporate negative assumptions of