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Contemporary “Structures” of Racism

A Sartrean Contribution to Resisting Racial Injustice

Justin I. Fugo

oppression and domination, over the adherence to ‘ideal’ principles which perpetuate racial injustice; 2) our shared responsibility to resist and transform collectively social structural processes that continue to produce racial injustice. Racial

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Friedrich-Wilhelm Marquardt

A Theological-Biographical Sketch

Andreas Pangritz

On 25 May 2002, Friedrich-Wilhelm Marquardt, Professor Emeritus for Systematic Theology at the Free University (FU) of Berlin, was called out of life, as the death announcement of his family put it, 'in the midst of a happy spring walk'. The readers would have known him above all as a tireless worker for the renewal of the relationship between Christians and Jews. The reflections concerning the encounter between Christians and Jews, the recognition of the shared responsibility of Christians for the National-Socialist murder of the Jews, but also the meaning of the return of Israel to her Land and the founding of the State of Israel were pulled by Marquardt into the center of his Dogmatics perhaps more than by any other Christian theologian. It was a long journey to that point.

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John Ireland and Constance Mui

we have a shared responsibility to transform the practico-inert features of our social world that reinforce racist attitudes and practices. Continuing a debate on Sartre's relationship to Marxism, Alfred Betschart argues in an exchange with Ron

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Ana Miškovska Kajevska

mistakenly spoken of a “positioning of equal responsibility and victimhood.” The positioning of those who have criticized in general all nationalisms and all war crimes is better called a “positioning of shared responsibility and victimhood.” I did not state

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Anthony Rudolf

grateful that I shared responsibility for the cage during a period of five years, when I was young. Notes 1 See European Judaism 6, no. 1, Winter 71/72, 12–28. 2 See European Judaism 8, no. 1, Winter 73/74, 37–39. 3 See European Judaism 7, no. 2

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Ecosystem integrity and policy coherence for development

Tools aimed at achieving balance as the basis for transformative development

Harlan Koff, Miguel Equihua Zamora, Carmen Maganda, and Octavio Pérez-Maqueo

depends on the participation of all actors and recognizes the diversity and complementarity of their functions; and (d) transparency and shared responsibility ( ). These “post

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Creating Dialogue on Inclusion in Vietnam

Girls with Disabilities Exhibit their Work

Naydene de Lange, Nguyen Thi Lan Anh, and Nghiem Thi Thu Trang

aspirational, leaving no one behind. … It is inspired by a humanistic vision of education and development based on human rights and dignity; social justice; inclusion; protection; cultural, linguistic and ethnic diversity; and shared responsibility and

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Tracey Heatherington

of the material world around us, researchers of all kinds are embedded in the social, political world, and share responsibility for the future. In both of these monographs, we can see outstanding examples of engaged scholarship. This may be just

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The COVID-19 Pandemic and the Reconfigurations of Domestic Space in Favelas

Brief Reflections on Intimacies and Precariousness

Carolina Parreiras

division of tasks at home, sharing responsibilities with her teenage daughter and her partner, but her strategy has not been successful. Furthermore, Gabi has taken on the role of caring for her neighbourhood. She is part of a committee of residents that

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Cognitive Disability

Towards an Ethics of Possibility

Faye Ginsburg and Rayna Rapp

. Allowing the illusion of my own independence to drop away unmasked a fundamental truth of being human. Like many people, I had once measured my worth by my capacity to produce things and experiences: to be productive at work, share responsibilities at home