Those who have participated in organized political violence often develop distinctive identities as veteran combatants. But what possibilities exist to produce a veteran identity for “invisible” veterans denied public recognition or mention, such as politically repressed defeated insurgents? Everyday socializing during or after political violence can help restore social worlds threatened or destroyed by violence; an examination of “invisible” veteran defeated revolutionaries in Dhufar, Oman, shows how everyday socializing can help reproduce a distinctive veteran identity despite political repression. Ethnographic fieldwork with veteran militants from the defeated revolutionary liberation movement for Dhufar reveals that while veterans (who are a diverse group) no longer publicly reproduce their political and economic revolutionary ideals, some male veterans—through everyday, same-sex socializing—reproduce revolutionary ideals of social, especially tribal and ethnic, egalitarianism. These practices mark a distinctive veteran identity and indicate an “afterlife” of lasting social legacies of defeated revolution.
Defeated Militants and Enduring Revolutionary Social Values in Dhufar, Oman
Austro-German Filmmaker, Bestselling Author, and Journalist Colin Ross Discovers Australia
narratives, which can be very heterogeneous in nature. Four motifs run through the book about Australia, which are always and repeatedly processed in the individual stories: post-industrial work ethic social egalitarianism Anglo-centric sub
An Auxiliary Nurse’s Memories of World War I
.” 74 His comments highlighted a tension between work and service that existed among the various roles played by women in the hospital. The American Red Cross made much of its principles of social egalitarianism, accepting volunteers from all social