This study was aimed at appraising the overall situation of social inclusion in the three southern border provinces of Thailand as well as comparing the results with the national level. The results of the analyses revealed significant difference between the social inclusion situation in the southern border provinces and the overall situation of the whole country in terms of last election voting rate; discrimination experienced because of social status, physical handicap, age, sexual harassment, gender, nationality, among others. Priority is given to Thai students over immigrant students in college admission, and there is less chance of an immigrant becoming CEO of a Thai company. Opinions on the inequality between men and women are surveyed, such as who would be better political leaders, who could study at the university level, and who make better business executives. It also refers to the experience of difficulty in using public transport, and experience in using social care facilities for their household members.
The Role of Domestic Space in the Social Inclusion and Exclusion of Refugees in Rural Denmark
Birgitte Romme Larsen
This article examines negotiations over social inclusion and exclusion that take place during everyday settlement processes among refugee families located in rural areas in Denmark. Using the case study of a Congolese household, the article shows how local codes of sociability are often concretized and materialized in domestic space in ways that turn the home sphere, with its daily routines and material culture, into a domain of vital importance for the social incorporation of refugee newcomers. This domestic domain is of particular significance in a country where, on the one hand, the integration programs of the welfare state are highly regulatory and tend to intervene deeply in refugees' private spheres and, on the other, cultural homogeneity is emphasized and regarded as closely related to equality.
Plural Citizenship and Social Inclusion in Brazil
Carla Guerrón Montero
filling this gap, this article addresses both the accomplishments and limitations of communities of practice formed organically in the largest educational project of social inclusion, local participation and citizenship in the state of Bahia, the Cidade
The Political Transformations of Durkheimianism
The article begins with Pierre Rosanvallon's account of the mutations of 'Jacobin ideology' and the function of sociology in criticising this in France at the end of the nineteenth century. I suggest it was not Durkheim's intention simply to criticise a 'Jacobin' form of political ideology. Rather, it was to construct an affinity between sociological explanation and social facts, such that sociological discourse would appropriate the sphere of the political and take part, by so doing, in the constitution of a participative social democracy. I then touch on the post-mortem academicisation of Durkheim's work in France between the wars, to ask if the emergent Durkheimianism neutralised Durkheim's original socio-political intentions. This leads to a discussion of the resurgent domination of the discourse of politics in the 1960s, as manifested in Aron's critiques of Durkheim and in his defence of constitutional law at the beginning of the Fifth Republic, but also to an examination of Bourdieu's attempt to retrieve Durkheim's original orientation and to revive the political dynamism of social movements. I comment on the analysis, made in the 1970s by Bourdieu (and Boltanski), of the construction of the dominant postwar ideology in French politics, which includes their critique of 'planification' and of the work, amongst others, of Jacques Delors. They saw the language used by the newly dominant political managers as exploiting the sociological discourse of 'solidarity' and 'social exclusion', not to realize its intentions, but to reinforce their own control. I briefly consider the argument's implications for an analysis of European Commission social policy initiatives during the presidency of Delors, comment on the British Conservative government's objections in the 1980s and 1990s to the very use of this language, and ask if the Labour government's adoption of the discourse of 'social inclusion' in 1997 was indicative of either a political or a social agenda. Finally, I return to Rosanvallon and situate his work politically within the ideological debate of 1995 between him and Bourdieu. It is to conclude with the suggestion that Rosanvallon's apparent disinclination to recognize the importance of Durkheim's work is indicative of his present position-taking, which necessarily entails a suppression of Durkheim's real intentions.
Indicators, Reality, and Problems
Li Wei and Cui Yan
China has entered a new phase of development. Living standards have significantly improved as the economy grows. Socioeconomic security, social cohesion, social inclusion, and social empowerment have all strengthened, but the social quality level is not quite satisfactory. First, many think the low “social security” cannot provide sufficient protection. Second, low social trust and lack of social belief and value system greatly affect social cohesion. Third, to cope with social discrimination and realize better tolerance, social inclusion must be addressed. People have the strongest sense of unfairness for wealth and income gaps as well as right and entitlement differences between urban and rural areas. In addition, low political efficacy and low levels of social and political participation indicate weak social empowerment in China.
Both Berlin and the European Union are transformed by global migration trends that are creating extraordinary ethnic diversity. Social inclusion is now one of the top priorities of the EU's URBAN II program. Berlin's Social Cities/Neighborhood Management program stands at the vortex of joint EU, German and city-state efforts to achieve social inclusion in low-income, ethnically diverse communities. This article assesses the impact of Social Cities/Neighborhood Management on inclusion for Berlin's large Turkish minority in two immigrant neighborhoods. It focuses particularly on the level of incorporation of Turkish nonprofit organizations into Neighborhood Management decision making. Finally, the article asks what role ethnic nonprofits should play in community revitalization, and whether social inclusion can be achieved where their role is diminished.
Summary of the Dutch National Report
Pia Steffens and Chris R. J. de Neubourg
This paper presents a first set of data for the theoretical elements that have been developed for Social Quality in the Netherlands. The four social quality conditional factors (Socio-economic Security, Social Cohesion, Social Inclusion and Social Empowerment) will be addressed in an individual paragraph. The last paragraph describes a recent policy initiative that is relevant from the perspective of Social Quality. Emphasis is placed on the fact that policy initiatives frequently constitute a trade off between different components of Social Quality and benefits and costs have to be weighed carefully.
Reflecting on the Context and the Conditional Factors
Heloísa Perista, Pedro Perista, and Isabel Baptista
Emphasising the ‘dialectic of self-realisation and the formation of collective identities’, the social quality theory becomes operative through four distinct, though interrelated, conditional factors: socio-economic security, social cohesion, social inclusion and social empowerment. Needless to say, such a formulation intends to create the grounds for a theory highly sensible to societal change. This article intends to give account of that societal change over the last few years on the grounds of the Portuguese historical context, and focusing on specificity reflected by the national context of social quality in comparison with the European (EU-15) context. This article comprises three main sections. The first one presents the relevant aspects of the Portuguese context regarding social quality. The second section summarises the key findings reflecting the specificity of the national situation regarding the four conditional factors of social quality and its domains. The third and last section reports a good practice and points out possible ways to stimulate social quality in the country.
Anne Fairweather, Borut Rončević, Maj Rydbjerg, Marie Valentová, and Mojca Zajc
Social quality was first conceptualised and developed in the book ‘The Social Quality of Europe’ (Beck et al, 1997). This book, through a series of articles, develops the background to the concept and then produces a theoretical framework of social quality. Finally it critically assesses the possibilities for and problems with the concept. In the present paper, we first look at the concept of social quality itself. We then go on to examine the four components of social quality: socio-economic security, social inclusion, social cohesion and empowerment. In each section on individual components the general conceptualisation of this component is discussed, and this is followed by a discussion of how it fits into the social quality quadrant. A number of issues are then identified, that will require further research.
Social Quality Perspectives
Rachel Kurian and Chihiro Uchiyama
This article argues that the social quality approach can be usefully applied to studying “models of elderly care“ that enhance the wellbeing of the elderly and empower them to participate in social activities. Examining three cases in Japan and another three cases in e Netherlands, the study identifies actors, institutions and processes that have provided services for the elderly, highlighting the importance of history and culture in influencing the “social“ of the elderly. The article deals with a range of opportunities and possibilities for optimizing care for the elderly, both as individuals and as a group, through promoting their social inclusion, social cohesion, socio-economic security and social empowerment. Grounded in community networks, as well as in social and intergenerational interaction, these “models“ demonstrate how care-givers, including nurses and family members, are also empowered in these processes. These discussions, reflecting empirical reality and conceptual insights, provide the basis of sustainable welfare policies that improve the social quality of the elderly.