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Corporate Social Responsibility

The Great Shell Game

Ellen Hertz

‘The business of business is business,’ Milton Friedman, a leading figure of the Chicago School of economic thought, famously declaimed. In his 1970 article, ‘The Social Responsibility of Business Is to Increase Its Profits’, he argued that

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Zoe Bray and Christian Thauer

Introduction This article explores corporate social responsibility in relation to globalization utopias and dystopias. On the one hand, globalization is a new political space that provides hope for a better life to many underprivileged people

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Matthias Börner

Starting with the idea that individual concerns and agendas are based on personal life experiences the author expresses his view of social responsibility by describing some formative personal life experiences and encounters and formulating his findings. So the hermeneutic of life defines the effect on one's social responsibility. However this does not mean that aspects of social responsibility are an individual and arbitrarily matter, but instead are mainly based on encounter and dialogue: listening to and being aware of to the needs of people, and fortering and supporting a society which allows for and appreciates diversity and the exchange of views. Accordingly , a basic social responsibility is to advocate human rights and to support democratic structures - particularly for religious communities which have the power to shape society. Finally there is no special Christian or religious moral or value. But believers carry a hope and a power, not from this world, to seek dialogue and let society experience the love of God.

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Claudia Mitchell

girls, education, and social responsibility, very much in keeping with Jackie Kirk’s professional life, first as a primary school teacher in the UK and later as a champion of addressing education in emergencies, girls’ education, and the lives of women

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El desarrollo sostenible como política pública

Caso Gobierno Autónomo Descentralizado de Quito

María del Carmen Zenck Huerta, Puiyen Urrutia Camchong, and Ingrid Ríos Rivera

*Full article is in Spanish

English abstract: Quito, the capital of Ecuador, was chosen by WWF in 2016 as one of the most sustainable cities in Latin America, a distinction it shares with Bogotá, Cali, Monteria, San Isidro, Miraflores, Rio de Janeiro, Recife and Belo Horizonte. To reach this recognition, the local governments of these cities implement economic, social and environmental policies that lay the legal foundations for an integrally sustainable and coherent development. This study explores the unique case of Quito, whose decentralized autonomous government implements a local public policy on social responsibility for the promotion of the sustainable development of the territory, based on corporate co-responsibility and citizen participation, incorporating international standards such as the Global Compact Principles, GRI, ISO 26000 and the SDGs.

Spanish abstract: Quito, capital de Ecuador, fue elegida por WWF en 2016 como una de las ciudades más sostenibles en América Latina, distinción que comparte junto a Bogotá, Cali, Montería, San Isidro, Miraflores, Río de Janeiro, Recife y Belo Horizonte. Para llegar a este reconocimiento, los gobiernos locales de estas ciudades implementan políticas económicas, sociales y medioambientales que sientan las bases legales para un desarrollo sostenible integral y coherente. Este estudio explora el caso único de Quito, cuyo gobierno autónomo descentralizado implementa una política pública local en responsabilidad social para el fomento del desarrollo sostenible del territorio, sustentada en la corresponsabilidad corporativa y la participación ciudadana, incorporando normas internacionales como los Principios del Pacto Global, GRI, ISO 26000 y los Objetivos de Desarrollo Sostenible.

French abstract: Quito, la capitale de l’Équateur, a été choisie par le WWF en 2016 comme l’une des villes les plus durables d’Amérique latine, une distinction qu’elle partage avec Bogota, Cali, Monteria, San Isidro, Miraflores, Rio de Janeiro, Recife et Belo Horizonte. Pour parvenir à cette reconnaissance, les gouvernements locaux de ces villes mettent en oeuvre des politiques économiques, sociales et environnementales qui jettent les bases juridiques d’un développement durable intégral et cohérent. Cette étude explore le cas unique de Quito, dont le gouvernement autonome décentralisé met en oeuvre une politique publique locale de responsabilité sociale pour la promotion du développement durable du territoire, fondée sur la coresponsabilité des entreprises et la participation des citoyens, intégrant des normes internationales telles que le Pacte Mondial Principes, GRI, ISO 26000 et les ODD.

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Social cohesion beyond borders

Does management of mining resources promote social cohesion and regional integration? Lessons from Canada and Mexico

Angeles Mendoza Sammet

English abstract: This contribution analyzes whether the transboundary use of mineral resources by Canadian companies contributes to local and regional cohesion. The analysis is based on documental reviews, a field visit, and conversations with stakeholders of Canadian mining projects in Mexico. The results strongly suggest that, despite the bene fits that are advertised in the discourses of the Canadian and Mexican governments, this economic relationship is not fostering social cohesion as would be expected. Rather than helping dispossessed sectors of Mexican society satisfy their basic needs, the lack of social responsibility on the part of national governments and some transnational mining companies is generating numerous environmental and social impacts and is resulting in violations of human and indigenous people's rights. This situation, however, is fostering social cohesion through shared values among dispossessed communities in Mexico, and between them and various civic, human rights, and environmental organizations in Canada.

Spanish abstract: Esta contribución analiza de qué forma el desarrollo de recursos mineros en México por empresas canadienses influye en la cohesión social local y regionalmente. El análisis se basa en revisión documental, visitas de campo y conversaciones con informantes clave. Los resultados fuertemente sugieren que esta relación comercial no está contribuyendo a mejorar la cohesión social como sería de esperarse si la minería contribuyera al desarrollo sustentable según lo promocionan los gobiernos de México y Canadá. En vez de contribuir a reducir la pobreza, se han generado diversos impactos sociales y ambientales debido a la falta de responsabilidad social que prevalece en el sector minero. Estos incluyen violaciones de derechos humanos y gentes indígenas. Sin embargo, estas consecuencias negativas están favoreciendo la cohesión social entre las comunidades afectadas por la minería en México y las organizaciones civiles en Canadá que están ejerciendo presión en Canadá para que haya cambios en el sistema político y legal para asegurar que las empresas canadienses operen de manera social y ambientalmente responsable.

French abstract: Ce e contribution entend voir de quelle manière l'utilisation transfrontalière des ressources minérales par des entreprises canadiennes contribuent à la cohésion locale et régionale. L'analyse se fonde sur l'examen des documents, une visite sur le terrain, et les interviews menées avec les parties prenantes des projets miniers canadiens au Mexique. Les résultats suggèrent fortement que, malgré les avantages formulés dans le discours des gouvernements canadien et mexicain, ce e relation économique ne conduit pas à la cohésion sociale comme on pourrait s'y attendre. Plutôt que d'aider les secteurs déshérités de la société mexicaine à satisfaire leurs besoins de base, le manque de responsabilité sociale de la part des deux gouvernements nationaux et certaines entreprises minières transnationales produit de nombreux impacts environnementaux et sociaux qui se traduisent par des violations des droits de l'homme des peuples indigènes. Ce e situation, cependant, favorise la cohésion sociale à travers des valeurs partagées entre les communautés dépossédées au Mexique, et entre eux et diff érentes organisations civiles défenseurs des droits de l'homme et environnementaux au Canada.

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Henry A. Giroux

This article argues that democracy is on life support in the United States. Throughout the social order, the forces of predatory capitalism are on the march—dismantling the welfare state, corrupting politics with outside money, defunding higher education, expanding the corporate-surveillance-military state, widening inequalities in wealth and income, and waging a war on low income and poor minorities. As market mentalities and moralities tighten their grip on all aspects of society, democratic institutions and public spheres are being downsized, if not altogether disappearing. As these institutions vanish—from higher education to health care centers—there is also a serious erosion of the discourses of community, justice, equality, public values, and the common good. This article argues that given this current crisis, educators, artists, intellectuals, youth, and workers need a new political and pedagogical language centered around the notion of radical democracy in order to address the changing contexts and issues facing a world in which capital draws upon an unprecedented convergence of resources—financial, cultural, political, economic, scientific, military, and technological—to exercise powerful and diverse forms of control.

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Closeness and critique among Brazilian philanthropists

Navigating a critical ethnography of wealth elites

Jessica Sklair

focuses on the role played in elite succession processes by philanthropy and corporate social responsibility (CSR) practices, and on family and corporate narratives on (historical and contemporary) commitment to these practices. 2 Large Brazilian family

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Anna Beckers

In her article ‘Corporate Social Responsibility: The Great Shell Game’, Ellen Hertz suggests that there is an inherent danger of corporate social responsibility (CSR) to obscure the public/private divide. By means of strategically engaging with

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Putting the Folk in Their Place

Tradition, Ecology and the Public Role of Ethnology

Ullrich Kockel

The folk, who have been exorcised from contemporary academic concern, are now replaced with the populace. Simultaneously, places as ecological loci of meaning and social relations have been discarded in favour of globalised spaces. Arguably, the contemporary obsession with proving the inauthenticity of tradition is itself an essentialising discourse. This obsession has helped destroy places and their ecological relationships. European ethnology originated in the Enlightenment pursuit of good governance and social improvement, which rendered it an instrument of political control - putting the folk in their place. By critically reconstructing the public role of ethnology, we can redirect the ethnological searchlight. Should not the responsible ethnologist, rather than colluding in evictions of the folk from their place, cultivate a respectfully critical understanding of social, economic, political and ecological contexts, working with the folk reflexively, to help reclaim their place.