Scholars are researching how to assess a country's sustainable development performance. However, not many proposals differentiate the performance via the three dimensions of sustainable development: social, economic and environmental. This article proposes to assess a country's sustainable development performance in general as well as in each of the dimensions. It pursues three objectives: (1) identifying sustainably developed countries; (2) assessing the best performers in terms of sustainable development; and (3) understanding the relations between the dimensions. Results show a globally bad sustainable development performance, with no sustainably developed countries. They also show that the economic dimension is not the best performing dimension at a global level and that very high levels of gross national income (GNI) per capita usually imply a bad environmental performance.
Social, Environmental and Economic Dimensions
Seventeen Sightings of the “Social” in Economic Development Policy Writing
Semantic codes constitute the world (or parts of it), not in a mechanistic “cause-and-effect” sense but through another type of linkage. This article explores some of the semantic code, the “semantic DNA,” of mainstream neoclassical economic development policy thinking and writing and looks at what that mode of thinking incorporates into its discourse as “social.” The various forms of the “social” in economics discourse add up, from a sociologist’s viewpoint, to disappointingly little: they mainly consist of a miscellaneous set of noneconomic aspects that mainstream economic thinking can use to blame for the policy-performance gap between what such thinking promises and what it often actually delivers.
Regaining Political Economy
good she consumes in the mathematical sense” ( McDowell et al. 2012: 126 ). In other words, while production itself is always a social process—as the “human being … can individuate itself only in the midst of society” ( Marx [1857–1861] 1973
Wind and Weather in Zulu Zionist Sensorial Experiences
very thin matter,” it is surprising that air has attracted comparatively little attention in social theory. The lack of focus on air and atmosphere might help explain why social scientific literature seldom treats experiences similar to Thandi’s as
The Ethics of Hierarchy in the Tablighi Jamaat in Pakistan
, such as radio, television, newspapers, and, increasingly, social media like Facebook and Twitter. 1 In this article, I use the Tablighi critique of Islamism as a wedge into a significant ideological cleavage within the Islamic revival in Pakistan. I
Indigenous ‘Oil Lawsuits’ as Sites of Order and Disorder Making
can be conceptualized as the ‘social lives’ of lawsuits that go beyond the demarcated formal contours of juridical settings—how they circulate, what kind of symbolic capital they accrue that may last long after the litigations are over, what narratives
An Analysis of the Evaluation of Different Classes
Cui Yan and Huang Yongliang
Research Background Along with the development of its economy and society, China’s “social class groups” have been differentiated. In this article, the concept of social class group refers to a category or cohort of people’s subjective, self
The Civilizing Project in the Danish Kindergarten
Karen Fog Olwig
The increasing institutionalization of childhood in Western societies has generated concern in the social sciences regarding the disciplinary and regulating regimes of institutions and their presumed constraints on children's social interaction. This article argues that institutions for children can also enable such social interaction. Drawing on Norbert Elias's proposal that child rearing entails a civilizing project, this article contends that being 'not-yet-civilized' enables children to draw on a wide range of emotions and bodily expressions that are unavailable to adults. Through an analysis of life stories narrated by Danish youths, it is shown that common grounds of interaction were established in early childhood, allowing them to turn this adultconstructed institution into a place of their own where they could develop a sense of sociality.
The International Journal of Cultural and Social Practice
Social Analysis was published for 23 years by the Department of Anthropology, University of Adelaide. From January, 2002 it will now be published in New York by Berghahn Books of New York and Oxford. In recent years, it has encouraged a dialogue within anthropology and especially in that interface between anthropologists and other scholars in the social sciences and humanities. However, the restructuring of the journal and the constitution of a new international editorial committee is intended to situate the journal strongly within debates and issues affecting human populations in all parts of contemporary globalized realities. More than ever the journal is concerned to intervene in the formation of an anthropological critical and empirical gaze relevant to contemporary realities. This intervention is directed to explore the horizons of the possibilities of anthropological analysis and understanding, of what might be described as the anthropological attitude which consistently problematizes every aspect of human social life and existence. The journal in this way seeks to break out of anthropology in a narrow disciplinary sense and to encourage contributions which express an open yet simultaneously rigorous approach to the crises of being human and which are enabled to draw from a great diversity of relevant fields of enquiry.
Opening Individual Well-Being for a Social Perspective
The article presents the application of the Social Quality Approach in order to develop a clear understanding of the European Social Model. For this Social Quality is understood as both a normative approach and an analytical tool. The article allows an insight into the actual meaning of the statement frequently made that the course of European integration falls short when it comes to social policy. The problem, however, is not the lack of responsibility for social policy. Rather, the author emphasises that the real problem is the specific interpretation of the social.