summit legislation, I will suggest a more sophisticated version of social control, one that assesses its effectiveness in controlling summitry protest. This socio-legal model of analysis, integrating sociological understandings of how space is controlled
Policing, International Summitry, and the G20 Experiment in Brisbane
The Repressive Policing of Contention in Queensland under Frederic Urquhart
form of social control. Aside from a directive to protect the public and to prevent crime, the political establishment heavily relied on the Queensland Police Force (QPF) in order to combat a variety of popular protest movements. These targeted
Beyond Morality in the Anthropology of Africa?
The suggestion that the anthropological study of morality is theoretically undeveloped carries with it the risk of caricaturing ideas of moral obligation in mid-twentieth-century social anthropology. The need for recovering aspects of these ideas is demonstrated by the tendency of moral philosophers to reduce the issue of world poverty to a question of ethical choices and dilemmas. Examining the diplomatic tie that had existed for almost 42 years between Malawi and Taiwan and an ill-fated project of Taiwanese aid in rural Malawi, this article maintains that honoring obligations indicates neither a communitarian ethos nor rule-bound behavior. As the mid-twentieth-century anthropology of Africa theorized ethnographically, the moral and existential import of obligation lies in its contingent materiality rather than in social control. Such insights, the article concludes, can enrich debates on world poverty with alternative intellectual resources.
Ira J. Allen
Surveillance now is ubiquitous—each of us is decomposed along multiple axes into discrete data points, and then recomposed on screens and in combinatory algorithms that organize our life chances. Such surveillance is directly screened in popular culture, however, quite rarely. It is hard to see ubiquitous surveillance, and the harder something powerful is to see, the more powerful it tends to be. The essays of this Screen Shot offer perspective on various concrete instances of contemporary surveillance, both ubiquitous and granular, and in so doing offer tools for negotiating its suffusive presence in and organization of our lives.
Thoughts on the Humanities at Home and Abroad
The place and future of the Humanities is under scrutiny in many parts of the world. The diminution in the university commenced in the 1980s with the rise of free-market thinking associated with Thatcher and Reagan. It was the end of the Cold War, however, with the rise of globalisation that control was tightened in higher education under the guise of increased freedom. The increasing emphasis on utilitarian forms of knowledge needed for economic growth further imperilled the Humanities. In South Africa, upon which the argument draws for illustration, policy-makers paid increasing lip service to academic freedom and institutional autonomy while directing policy interest and resources away from the Humanities.
Climate Change, Gender Relations, and Situational Analysis
Jonas Østergaard Nielsen
Since the major Sahelian droughts and famines of the early 1970s and 1980s, international development and aid organizations have played a large role in the small village of Biidi 2, located in northern Burkina Faso. This article explores how a visit by a development 'expert' to the village can be analyzed as a social situation in which normal social control is suspended and negotiated. Focusing on gender relations, the analysis shows how the women of Biidi 2 involved in the event were relatively free to construct alternative definitions of their identity and social position vis-à-vis the men.
Narratives of Girlhood
In this article I focus on the narratives of girls who describe the events that shape their lives and get them into trouble. The narratives are explored against Darrell Steffensmeier and Emilie Allan’s (1996) proffered Gender Theory, to consider whether it offers an adequate explanatory framework. The article adds to the body of knowledge about girlhood, gender norms, and transgression and provides fresh insight into the relevance of physical strength to girls’ violence. I conclude that girls are defining girlhood as they live it and it is the disjuncture with normative concepts that leads them into conflict with institutions of social control.
William M. Reddy Politics and Theater: The Crisis of Legitimacy in Restoration France, 1815-1830 by Sheryl Kroen
Willa Z. Silverman Pulp Surrealism: Insolent Popular Culture in Early Twentieth-Century Paris by Robin Walz
Lenard R. Berlanstein The Modernist Enterprise: French Elites and the Threat of Modernity, 1900-1940 by Marjorie A. Beale
Laura Lee Downs Ouvrières parisiennes: marchés du travail et trajectoires professionnelles au vingtième siècle by Catherine Omnès
Mary D. Lewis The Colonial Unconscious: Race and Culture in Interwar France by Elizabeth Ezra
Seth Armus The Collaborator: The Trial and Execution of Robert Brasillach by Alice Kaplan
Robert C. Ulin Crafting the Culture and History of French Chocolate by Susan J. Terrio
Thomas Bénatouïl Comparer l’incomparable by Marcel Detienne
John Mollenkopf The Social Control of Cities: A Comparative Perspective by Sophie Body-Gendrot
W. Rand Smith Tocqueville’s Revenge: State, Society, and Economy in Contemporary France by Jonah D. Levy
A Portrait of Young Men's Sense of Belonging to the Street in Maputo, Mozambique
Drawing on extensive fieldwork, this article explores how a group of young men construct their sense of belonging to a public space, namely, a market in the capital city of Mozambique, Maputo. The young men's occupancy of the market was a clever opportunistic move. While life in and around the market provided opportunities and resources that allowed them to “get by,” the way space was lived and experienced in everyday life by these young men made them particularly exposed to punitive systems of social control. Their experience of belonging to the street was ambiguous, as the freedom they searched for became conditional and they recurrently put themselves in a situation in which they became easy targets for police harassment and incarceration in state prisons. The article shows how these young men position themselves and negotiate their masculinities in an urban environment where they are identified as a threat to the social order.
In this article I will discuss the human body, both physical and social, as an instrument of political and aesthetic power and will analyze the processes of its social construction, starting with the notion of Corpus Mysticum Christi as the metaphoric organizational structure of consensus to power. From the Low Middle Ages to the present day, we will observe how the treatment of the body has evolved and how present-day show business and politics make use of charisma, from typically conceived 'concentrated stardom' to a conception of 'diffused stardom'. Both models are given aesthetic significance and rhetorical amplification, thus resulting in images of power and a means of social control. The conclusion of the article examines how power relations are currently being affected in a social environment that is highly influenced by the media and how, no matter which era is being discussed, the existence of the social body still depends on the physical body.