. Barbe Sladen, The Real Le Queux (1938), are all unreliable and uninformative on crucial aspects. 1 In the 1970s a Canadian academic, David T. Stafford, researched Le Queux and in 1981 published an article on him and his spy novels, appropriately in a
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The Mysterious Mr Le Queux
War Novelist, Defence Publicist and Counterspy
Roger T. Stearn
Introduction
‘William Le Queux, Master of Misinformation’
Ailise Bulfin and Harry Wood
. Stearn, ‘The Mysterious Mr Le Queux: War Novelist, Defence Publicist and Counterspy’, this issue This Introduction prefaces a double special issue of Critical Survey examining the work of the controversial popular author, journalist and amateur spy
Book Reviews
Miguel Ángel Marín and Sarah-Louise Spies
Imaginaries . Skopje: Lokomotiva-Centre for New Initiatives in Arts and Culture. Reviewed by Sarah-Louise Spies The publication provides an attentively situated and responsive framing of the current relational nexus of political-performative practice
Theories of Nationalism - The Israeli Experience as a Test Case
Jonathan Spyer
The field of general theories of nationalism has been a subject of frequent reference for scholars of Israel. The uses to which the vari- ous theories have been put are manifold. While it is not possible to draw an exact correlation, it may be maintained that a general pattern may be observed, where perennialist and ethno-symbolic theories have proved of particular attraction to scholars seeking to locate Israel as a 'normal' state, sharing aspects of its development and identity with other Western democracies. Modernist and instrumentalist theories, by contrast, have often been associated with more critical views that point to perceived oppressive or undemocratic aspects of the Israeli polity or Israeli history. What is noteworthy in all these examples is the important role the discussion on nationalism plays in the process of 'opening up' the study of Israel for comparative purposes, and in deepening analysis of historical, social, and political processes.
A conceptual safari
Africa and R2P
Yolanda Spies and Patrick Dzimiri
English abstract: The Responsibility to Protect is a new human security paradigm that re-conceptualizes state sovereignty as a responsibility rather than a right. Its seminal endorsement by the 2005 World Summit has however not consolidated the intellectual parameters of the norm. Neither has it succeeded in galvanizing R2P's doctrinal development; hence the January 2009 appeal by the UN secretary-general for the international community to operationalize R2P at the doctrinal level, in addition to at institutional and policy levels. R2P represents a critical stage in the debate on intervention for human protection purposes, but its key concepts require more exploration. Africa is a uniquely placed stakeholder in R2P on account of its disproportionate share of humanitarian crises and because Africans have played key roles in conceptualizing the norm. The continent should therefore not just offer an arena for, but indeed take the lead in, the conceptual journey that R2P's doctrinal development requires.
Spanish abstract: La responsabilidad de proteger es un nuevo paradigma de seguridad humana que reconceptualiza la soberanía del Estado como una responsabilidad en lugar de un derecho. Pese al respaldo inicial que obtuvo en la Cumbre Mundial de 2005, los parámetros intelectuales de esta norma no se han consolidado. En esta cumbre tampoco se logró fortalecer el desarrollo de la doctrina del R2P (Responsibility to Protect), por lo que se produjo un llamado en enero de 2009 por parte del secretario general de la ONU para poner en práctica el nivel de la doctrina del R2P, además de los niveles institucional y político. La R2P representa una etapa crítica en el debate sobre la intervención con fines de protección humana, pero sus conceptos clave requieren más profundización. África tiene una posición única en la R2P dada su parte desproporcionada en las crisis humanitarias y porque los africanos han tenido un papel clave en la conceptualización de la norma. Por ello, el continente debería no sólo ofrecer un espacio, sino de hecho tomar la delantera en el trazado conceptual que requiere el desarrollo de la doctrina de la R2P.
French abstract: Le «devoir de protection» est un nouveau paradigme de la sécurité humaine qui redéfinit la souveraineté de l'État comme une responsabilité plutôt que comme un droit. Cependant, lors du Sommet Mondial de 2005 les paramètres du concept n'ont pas été consolidés. Ce sommet n'a pas non plus réussi à activer le développement doctrinal du devoir de protection (en anglais «Responsibility to Protect» ou «R2P»), d'où l'appel lancé en janvier 2009 par le Secrétaire Général des Nations Unies à la communauté internationale pour qu'elle rende le «devoir de protection» opérationnel à un niveau doctrinal en plus des niveaux institutionnel et politique. Le devoir de protection représente un moment critique du débat sur les interventions ayant pour but la protection humaine, mais ses concepts méritent une analyse encore plus approfondie. En matière de devoir de protection, l'Afrique est une partie prenante incomparable, du fait de sa part disproportionnée de crises humanitaires, mais aussi parce que les Africains ont joué un rôle clé dans la conceptualisation de ce e norme-là. Dans ces conditions, le continent africain ne devrait-il pas, non seulement offrir le terrain d'étude, mais aussi prendre la tête dans le cheminement conceptuel que le développement doctrinal du devoir de protection exige ?
“Recognize the Spies”
Transparency and Political Power in Uzbek Cyberspace
Sarah Kendzior
This article uses the example of Uzbekistan's national security services to consider how the psychic influence of a police state reveals itself online. What happens when the 'spectral double' of the police becomes a point of focus in a medium known for its transparency? I argue that although the Internet gives citizens the capability to organize and interact, it does not relieve their fears and suspicions; instead, it often intensifies them. Despite the 'transparency' that the Internet affords—and sometimes because of it—there are qualities bound up in the architecture of this medium that give rise to paranoia. Using examples from Uzbek online political discourse, I show how the Internet has fueled suspicion and fears about the state security services despite attempts to demystify and assuage them.
The Fines and the Spies
Fears of State Surveillance in Eritrea and in the Diaspora
David Bozzini
Since 2005, the Eritrean state has implemented measures against the increasing desertion of conscripts by retaliating against deserters' families. This article explores the fears spread by this measure in Eritrea and analyzes how people have interpreted its erratic enforcement, including in those countries to which deserters have fled in massive numbers to seek political asylum. The retaliation has served to 'export' fears about the Eritrean state's surveillance abroad and has reshaped political imagination concerning the power of the Eritrean authoritarian state in the diaspora. I argue that imaginings about the state play a crucial role by curbing the political dissidence of new exiles and by giving rise to new fault lines in the diaspora communities in ways that are beneficial to the current Eritrean leadership.
Spying on Terrorists: Germany in Comparative Perspective
A. James McAdams
Intelligence and law enforcement agencies in western democracies are turning increasingly to electronic surveillance tools in their efforts to identify and combat new terrorist threats. But this does not mean that they are equally equipped to undertake these measures. As the author shows by comparing surveillance activities in three countries—Great Britain, the United States, and Germany—the Federal Republic's more restrictive legal norms and institutions provide its government with much less freedom of maneuver than its allies.
‘Not as single spies’: a review of European Social Anthropology 2020
Dominic Martin
This review article surveys all of the articles published in the major Anglophone European social anthropology journals in 2020. Taking a perspective from Joel Robbins’ theorising of ‘the anthropology of the good’ as a critique of the primacy of ‘dark anthropology’, it highlights the rich range of ethnography and analysis recently produced. Focusing on the continuing interest in ontology, environment, relations and the problems inherent in anthropological comparison, the review article identifies how – during the crisis of the COVID‐19 pandemic – the discipline has continued to respond with vigour and resilience. An ongoing resurgence of the anthropology of religion is noted, as is the emergence of powerful emic exploration of such global phenomena as care, debt and corporate capitalism. The review article concludes with a reflection on the ideological and epistemological challenges social anthropology continues to face, both in the academy and more widely.
William Le Queux, the Zeppelin Menace and the Invisible Hand
Brett Holman
early 1915, now increasingly tied to the perceived danger of air raids on British cities. The fourth delves into Le Queux's involvement with a hunt for German spies in Surrey, which led to his final loss of faith in the government's competence to