The sizable amount of academic and policy-oriented literature on socio-political violence in Lebanon could be said to have rendered the country a 'prestige zone' for theorizing on the powerful image of the Leviathan, the Hobbesian idea that a secular social order is achievable only within a strong sovereign state. Building on the insights of the anthropology of the state, this article argues for the necessity of a critical assessment of contemporary expert discourses of 'state failure'. Based on archival research and anthropological fieldwork, the article addresses the metaphor of the failed Leviathan as an empirical question. Overall, it seeks to explore its productivity as an applied expert category and to highlight both the conditions of its construction and dissemination, as well as some of its particular effects.
Lebanon’s Leviathan and Peace Expertise
women’s active involvement in the army, therefore, was only beneficial for their symbolic inclusion into the state-building myth “in song, literature and rhetoric.” 51 In reality, little actual power or authority was transferred to women, and their
The Allure of Israel’s Desert Landscapes
Amelia Rosenberg Weinreb
particular, I show how historical narratives are connected through curating images and emotionally meaningful experiences of desolation, and how the strategic use of desolation as a currency has supported—and continues to support—Israel’s state-building
Sentimentalism, Love, and Cultural Difference in the Eighteenth Century
William M. Reddy
Sentimentalism became a widely accepted practical code among the educated European elite in the late eighteenth century. In the 1790s, however, it went into rapid decline. One reason is that when Europeans tried to establish families and polities in line with the dictates of sentimentalism, these efforts often ended in failure. A noteworthy example is provided by the career of Benoît Leborgne, later known as Bennett de Boigne, who rose to fame as a soldier of fortune in India, founding a kind of anti-empire in collaboration with Mahadaji Sindhia between 1784 and 1795. The collapse of his state building efforts—and of his marriages—clearly demonstrate the pitfalls of "following one's heart" in the eighteenth-century manner.
This article asks whether the Yom Kippur War was avoidable. The intense diplomatic efforts of the 1971-1973 years that are examined include plans and counterplans offered by special United Nations representative Gunnar Jarring, US Secretary of State William Rogers, National Security Advisor Henry Kissinger, Israeli Minister of Defense Moshe Dayan, and Egyptian President Anwar Sadat. The article concludes that since settlement was the method of Israeli state-building and served as the basis of the Labor Movement's hegemony within the Israeli society, once Israel embarked on a settlement project in the Sinai it was unwilling to accept full territorial withdrawal to the borders on 5 June 1967 in return for an Egyptian promise of non-belligerence. At the same time, the US was deterred by its conflicting global and regional interests from exerting pressure on Israel to accept the Egyptian proposal.
Kinship, State and Social Media Conflict in Networked Jordan
The local uptake of new media in the Middle East is shaped by deep histories of imperialism, state building, resistance and accommodation. In contemporary Jordan, social media is simultaneously encouraging identification with tribes and undermining their gerontocratic power structures. Senior men stress their own importance as guarantors (‘faces’), who restore order following conflicts, promising to pay their rivals a large surety if their kin break the truce. Yet, ‘cutting the face’ (breaking truces) remains an alternative, one often facilitated by new technologies that allow people to challenge pre-existing structures of communication and authority. However, the experiences of journalists and other social media mavens suggest that the liberatory promise of the new technology may not be enough to prevent its reintegration into older patterns of social control.
Visible Modernization and Elusive Gender Transformation
of the Eastern bloc; and the usual emphasis on ruptures and neglect of continuities across time and space. The first part examines the intertwined processes of public health policy and nineteenth-century state building. Whereas the predominant role
Tatiana Argounova-Low, Oxana Zemtsova, and Anna Bara
of scrutinizing the subjects of the Russian Federation and their elites by applying particular questions of state-building to the local empirical material. As this field of studies has dried up somewhat in the new millennium, it is all the more
Nikolay Domashev and Priyanka Hutschenreiter
not channelled through professional or government networks whose concepts might be puzzled together in any resemblance of a pattern, albeit a fleeting one. The present anthology dives deeper than other books on nationalism, state-building and
Methodological Implications of Positioning during and after Fieldwork in Conflict Societies
received a document referred to as ‘visa’. All kinds of goods were taxed. The LTTE leadership was encouraged to pursue the state-building project by the high-level peace negotiations and also by international donors’ strong commitment to reconstruction in