This article tries to elucidate Gabriel’s story ‘Steps’ to some extent. Here, as elsewhere, the narrator’s deliberate failure to clearly separate actual from imaginary facts and incidents causes problems of understanding. Initially, we are told that the protagonist has long been living in Paris. A little later, however, we hear that he has moved to Wales with his second wife. So where does the man live? While other stories remain ambiguous throughout, ‘Steps’ seems less impenetrable. The protagonist, we learn, often indulged fantasies when he went for his strolls in Paris and is quoted as saying ‘Going up and down steps lets the mind float free’. When at the end of the story the narrative suddenly shifts to the present tense – ‘…he climbs the steps of the rue St. Julien’ – this seems to suggest that most of the story represents aspects of the protagonist’s ‘alternative lives’, as envisaged during his walks.
The Shaping of a Community-Building Discourse among Israeli Pagans
This article charts the recent development of Modern Paganism in Israel (1999–2012) and analyzes the discourse maintained by Israeli modern-day Pagans when discussing questions of organization and of religious-political rights. As such it deals with the complexities of identifying oneself as a (Jewish-born) Pagan in Israel, the nation state of the Jewish people. I argue that although Israeli Pagans may employ a community-building discourse, they constantly fear the perceived negative consequences of public exposure. They see the bond between (Jewish) religion and the state in Israel as a main factor in the intolerance and even persecution that they expect from the government and from Haredim (“ultra-Orthodox” Jews). The result of this discourse during the first ten years or so of the presence of Modern Paganism in Israel can be seen through the metaphor of a dance, in which participants advance two steps, only to retreat one.
Three decades after Catton and Dunlap's (1978, 1980) pioneering work, the promise and potential of environmental sociology remain unrealized. Despite the proliferation of theoretical frameworks and empirical foci, a "new ecological paradigm" capable of theorizing the interactions between social structures, human agency, and biophysical environments has yet to emerge. I explore this impasse by tracing the parallels between the Darwinian revolution and recent shifts in metatheoretical assumptions within environmental and mainstream sociology and related disciplines. These parallels suggest that the social sciences are in the midst of a second Darwinian revolution. A fuller appreciation of this intellectual convergence can provide the first steps toward a new evolutionary environmental sociology.
Since its inception, the discipline of International Relations has struggled to establish the rigour of its methodological base in the academy, and it has struggled to establish whether and how it might have any moral place in the world. At the end of the millennium both struggles have reached a high point. Methodologically, the discipline has begun a trans-Atlantic separation. On the one hand there has been a U.S. emphasis on neo-realism and neo-liberalism, which in both its categorisations and its positivistic tendencies is not a considerable departure from the inter-war debate between realists and idealists. On the other hand there has been a British concern not only for a ‘historicised’ discipline, but for the intellectual history of the discipline itself. Steve Smith has written on ten self-images that International Relations has held.
Participation, Perceptions, and Challenges in Advocacy
Ryan I. Logan
and community health ( Bovbjerg et al. 2013a ; Martinez et al. 2011 ; Shah et al. 2014 ). As CHWs have found increasing acceptance within the healthcare workforce of the United States, steps have been taken within states to formalise and integrate
Interpreting, Experiencing, and Contesting Visa Policies and the (Im)mobility Regime in Algeria
a visa. In the Maghrebi dialects, “those who burn” the borders, harragas, are those who leave without documentation. The word reflects the fact that they do not respect the mandatory steps for legal departure. Also, they figuratively “burn” their
The Case of the Network of East-West Women
reports from meetings—outlines the steps in establishing the organization and examines the potentialities of post–Cold War feminist internationalism. It also sheds light on the social and political mechanisms involved in the international circulation of
Marta Nunes da Costa
wisely deconstructs many assumptions that have contributed to this theoretical dead-end and lack of political imagination. His deconstruction has two steps: first, he dialogues with authors like Hayek, showing how despite the fact that there is no single
about education-related topics and producing initial opinions before conversing with partners were crucial steps, because the formation of initial personal opinions laid the foundation for sociocognitive conflict, which resulted in reconsideration of
Sheila K. Hoffman
In the mid-1990s, when many museums were beginning to take their first hesitant steps toward building online personae , the worry still holding many back was that if a collection or experience were available online, in-person visitation would