; Jackson  2013a ). By exploring the politics of circulation of a story, in this article I am interested in the intertwined dynamics of survival and storytelling in the context of migration by boat. I will argue that the regime of contemporary
Withheld Stories and the Limits of Ethnographic Knowability
Storytelling and Materiality in Anti-Asylum Seeker Center Protests in the Netherlands
Iris Beau Segers
arguing that the current literature does not sufficiently acknowledge the important role of storytelling in mobilization processes ( Tilly 2002 ). As such, this article presents the findings of an interview-based study of anti-AZC mobilization and seeks to
value of a good film that is not a time-tested classic. Hollywood Aesthetic offers two distinct theories of why spectators enjoy narrative films. The first theory appears in Chapter 3, “Hollywood Storytelling.” The second appears in Chapter 7
Films and Stories from a Tundra Village
last section, I present the stories before ending with a discussion of the politics of storytelling and affect. Remoteness, Films, and Sentimental Pessimism The village is often defined in the media as otdalenka , a diminutive of “remote area,” and can
Creating Situations and Spaces of a City's Counter-narrative
This article explores the creation of new structures of participation and counter imaginaries within the city between the poles of arts and politics. On the basis of two case studies, one situated in the non-institutionalised artistic field and one in the non-institutionalised political field, I will explore narratives of a 'topography of the possible' in the city of Salzburg. Aiming to outline collage pieces of a topography of the possible and of counter-narrative in and of the city – the city is looked at in terms of collage, understood as overlapping layers of the three spatial dimensions materiality (physical space), sociability (social space) and the imaginary (symbolic space). These are understood as differing but interrelated spatial dimensions, each one unfolding forms of collective appropriation of a city. The focus lies on the creation of social relations and collective imaginaries on the micro-level of cultural and political self-organised initiatives, looked at under terms of narration and storytelling. My ethnographic project asks for the creative potentiality of a city and for the creative power of social relations and collective imaginaries.
Storytelling around the Museum of Witchcraft
The skeleton of Joan Wytte, or the Fighting Fairy Woman of Bodmin, was displayed in the Museum of Witchcraft in Cornwall in the UK for several decades until her eventual burial in nearby woodland in the autumn of 1999. Her story has been deployed as a critical historical source and a demonstrable link between Cornwall and magical histories. It is well established that the past is recorded and represented through narratives, artefacts and events in multiple and diverse ways, and museums are often idealised sites for historical knowledge. Historicity is contingent on current needs and agendas, and often contested. Through retelling over time certain elements are highlighted or downplayed. Since the burial, the life and death of Joan Wytte has become vividly invested with new meanings as her story becomes incorporated into the landscapes of folklore, Cornish histories and magical practices.
Narratives of Girlhood
In this article I focus on the narratives of girls who describe the events that shape their lives and get them into trouble. The narratives are explored against Darrell Steffensmeier and Emilie Allan’s (1996) proffered Gender Theory, to consider whether it offers an adequate explanatory framework. The article adds to the body of knowledge about girlhood, gender norms, and transgression and provides fresh insight into the relevance of physical strength to girls’ violence. I conclude that girls are defining girlhood as they live it and it is the disjuncture with normative concepts that leads them into conflict with institutions of social control.
Genre differentiation is possible by external factors (function, communicative situation) and internal factors (grammar, theme). As the external factors for all 18 texts of the corpus are the same, the article relies on internal factors. The cohesive means of genre identification in this corpus are recurrence, time structure, connectivity, grounding, and lexis. The peculiarity of Koriak genre differentiation consists in a preponderance of narrative structures, which are characterized by a sequential time line with passages in scenic present tense and structures of a theme with a following exemplification.
Side Stories from Molenbeek, Brussels
More than a year after the Brussels district Molenbeek came to international attention as “ISIS's European capital,” an unplanned encounter during a visit at my former field site leads to a conversation about the struggles and concerns that people are facing in this much-talked-about place. The discussion on a small restaurant terrace wanders off into disappointments and adjustments during research and life and is marked by a shared feeling of uncertainty that mirrors the atmosphere of a city that has seldom been portrayed beyond ephemeral media descriptions.
The Hebrew Bible is a compilation of literary ‘fictions’ and poetry that evoke ‘the truth of the human condition’ (Elena Ferrante). This article retells the story of the Book of Jonah from the first-person perspective of ‘Jonah’. The fictional narrative is rooted in the language and themes of the original biblical text. Jonah is still angry with God’s forgiveness of the Ninevites, and readers’ complicity in the always-recurring flight from taking responsibility to act against evil in the world. As Jonah tells his story, he regresses into a manic state that parallels chapter 2 of the biblical book. The narrative moves into reflections about humanity’s lack of compassion for the natural world, and Jonah’s fears about the forthcoming ‘ecocide’ of the planet.