Studies on sustainable development rely on diverse and seemingly conflicting concepts that yield contrasting results. The root of these conflicting concepts is the lack of agreement on the path toward achieving sustainable development (SD), namely, weak (or economic) versus strong (or ecological) sustainability. This article revisits the Solow-Hartwick model (Solow 1974, 1986; Hartwick 1977, 1978a, 1978b), which suggests that an economy can achieve intergenerational equity by mandating the Hartwick rule of investing the amount of rents from natural capital into renewable capital. It constructs a modified Solow-Hartwick model in which the assumptions of constant population and no technological progress are relaxed and from which it derives a more general form of the Hartwick rule. The modified Solow-Hartwick investment rule presents how weak sustainability can be attained and explains how the residual Hotelling rents (or proceeds from natural resources) could be utilized in order to achieve strong sustainability. In this article, we apply the modified Solow-Hartwick investment rule to a selection of developing and developed Asian economies to assess their sustainability. We then compare our results with two existing measures of sustainability, the genuine savings (GS) model and the Environmental Sustainability Index (ESI), both of which frequently present contradicting evaluations on the status of sustainability.
Youngho Chang, Jiesheng Tan, and Letian Chen
Do We Need a Mobility Bill of Rights?
consumption—while Europe and North America show little sign of reducing their ownership levels. This car system, though, is patently not sustainable. Cars are at the fore-front of global oil usage and carbon dioxide emissions, exerting a detrimental impact on
Magnus Boström, Åsa Casula Vifell, Mikael Klintman, Linda Soneryd, Kristina Tamm Hallström, and Renita Thedvall
The synergies and trade-offs between the various dimensions of sustainable development are attracting a rising scholarly attention. Departing from the scholarly debate, this article focuses on internal relationships within social sustainability. Our key claim is that it is difficult to strengthen substantive social sustainability goals unless there are key elements of social sustainability contained in the very procedures intended to work toward sustainability. Our analysis, informed by an organizing perspective, is based on a set of case studies on multi-stakeholder transnational sustainability projects (sustainability standards). This article explores six challenges related to the achievement of such procedures that can facilitate substantive social sustainability. Three of these concern the formulation of standards and policies, and three the implementation of standards and policies. To achieve substantive social sustainability procedures must be set in motion with abilities to take hold of people's concerns, frames, resources, as well as existing relevant institutions and infrastructures.
Introduction Mainstream Green thinking on eco-sustainable social change subdivides into two broad genres. 1 One holds that eco-sustainability can be wrung out of the current economy by making prices sensitive to ecological costs (Speth 2009). This
. Intag’s culture and landscape became ground zero for debates about political ecology: many local citizens formed alliances with advocates of sustainable development and biodiversity conservation, while others backed projects for industrial copper
Social, Environmental and Economic Dimensions
Scholars are researching how to assess a country's sustainable development performance. However, not many proposals differentiate the performance via the three dimensions of sustainable development: social, economic and environmental. This article proposes to assess a country's sustainable development performance in general as well as in each of the dimensions. It pursues three objectives: (1) identifying sustainably developed countries; (2) assessing the best performers in terms of sustainable development; and (3) understanding the relations between the dimensions. Results show a globally bad sustainable development performance, with no sustainably developed countries. They also show that the economic dimension is not the best performing dimension at a global level and that very high levels of gross national income (GNI) per capita usually imply a bad environmental performance.
A Social Enterprise Approach to Sustainability Education
In June 2011 several colleagues and I opened a non-profit creative-reuse retail shop that houses a community centre for sustainability education in a bungalow near downtown Rushton, 2 a small city near Raleigh, NC. The idea was for income from the
This article examines the extent to which the concept of social quality could contribute to a transformation in the debates about the welfare sustainability in Asia and Europe. The article starts by outlining the concept of social quality: its constitutional, conditional and normative components and the origins of its development as a European conceptual framework. Then a bridge is created between Europe and Asia by looking briefly at the similarities and differences between social quality and human security, a concept that is more familiar in the latter region than the former one. is is followed by a critique of the global discourses on 'sustainability' and, in particular, their dominance by economism. The final part of the article utilizes the concept of social quality to propose a more open and balanced approach to sustainability that brings in social and ecological considerations alongside economic ones. Some tentative suggestions are made concerning the operationalisation of a social quality approach to welfare system sustainability
This article discusses how agency is emergent from the asymmetrical power interactions of multiple social actors and organizations. Agency, contingent and relational, is creative even when interpreted by people as unsuccessful. I employ ethnographic research from within a local authority sustainability team who were threatened with redundancy because of funding cuts imposed during the implementation of British Prime Minister David Cameron's Big Society project. In order to manage their situation, possible futures had to be re-imagined and appropriately contained through processes of self-assessment and self-management. The ability to enable self-directing action was often evident but was frequently interpreted by people as unsuccessful. This stemmed from misrecognition, scarcity and the lack of capacity to bring about full and substantial changes. Both the sustainability team and their work emerge from this process reduced and reformed through the competing tensions of systems of political governance and technologies of the self.
The fundamental sustainability tension may be said to lie in reconciling want and greed. This places the human self or the human soul as a moral battleground where desire and duty constantly attempt to triumph over each other. However, desire must be understood and integrated as part of a fully self-conscious human self in order to enable a consistent and unwavering performance of duty. In this article, I propose the Hindu notion of the purusharthas, or the fourfold path to self-actualization, as one illustrative example of a green telos. The purusharthas prescribe a path comprising of material and sensuous experience, in obedience to dharma or duty, such that moksha or a state of complete self-awareness may be achieved. I suggest that the stage of dharma is thus where the most profitable connections between Hinduism and sustainable development might be made.