use of sharpened senses. What is surprising, however, is the particular ways in which security is constructing evil today from within professional and expert cultures as well as from within counterterrorist techno-science. The essential core of the
Counterterrorism, techno-science, and the cultural reproduction of security
Mark Maguire and Pete Fussey
The Uncanny Personhood of Humanoid Machines
both human and mechanical qualities? Recent films such as Her echo these questions about love and attachment between humans and animate machines. Donna Haraway (1991) asserts that technoscience breached the boundary between fact and fiction in the
World War II, the Cold War, and Science in the United States and France
Before addressing its central concern—the convergence of science, war, institutions, and politics in the postwar period in France and the United States—, this essay evokes how scientific knowledge had been of importance to warfare and economic elites in the preceding centuries. In the 1940s and 1950s, scientific activities were profoundly redefined. A culture of laboratory solutions, of calculus, and management won the day. For the scientists, that meant versatility and a willingness to work between disciplines and métiers and to confront the nation's main concerns. It also led to increasingly technocratic versions of politics. Due to science, the state became a managerial apparatus, a "modernizer" arbitrating among different scenarios. Contrary to what happened in the United States, science was not center stage in France in the 1940s and early 1950s. The habitus of scientists was that of the prewar period, and they were still not technique-oriented. They had a more cultural definition of their trade and were not opportunists whose aim was to become pragmatically efficient in the world of business and military action. From the mid-1950s, things started to evolve due to a strong economic recovery and because French scientists had now caught up with the latest developments. The final break, however, occurred in France only when de Gaulle abandoned the Algerian war and elected for an autonomous nuclear deterrence system. By putting la stratégie de l'arsenal at the core of national development, de Gaulle significantly transformed French science, society, industry, and the military.
Autonomous Driving and the Transformation of Car Cultures
Jutta Weber and Fabian Kröger
a driverless car culture. Following the tradition of feminist cultural studies of technoscience, 2 we ask not only who benefits but also how the new techno-imaginaries of autonomous driving are constructed, which futures they seek to prefigure, and
Abstraction and Apparatuses of Atmospheric Attunement in Matsutake Worlds
Scenes from mushroom technosciences illuminate forms, practices, and temporalities of atmospheric attunement. This article reanimates moments from scientific literature where chemists and mycologists chase elusive smells and spores, explicating how scientists’ experimental apparatuses of attunement arrange conditions for matsutake to be reduced and concentrated toward the goal of sensibility. Reduction and concentration do more than translate atmospheric elusiveness into specification; achieved through grinding, evaporating, and remixing, they condition a ‘tending to suspension’. Tending to suspension amplifies qualities and throws subjects and sensorial attention into the middle of volumes and durations. ‘Tending’ implies care as well as a ‘tending toward’—the sense that something may develop a tendency. Experimental apparatuses of atmospheric attunement, tending to such tendings, model a method for anthropological study of diffuse objects.
Michael Connors Jackman and Adeel Khan
systematically and forcefully denied. In five short chapters penned by scholars working at the intersections of critical race studies and feminist technoscience, this book carefully tracks how meaningful relationships of interdependence are forged in the face of
’ (religious faith) and the ‘machine’ (capitalist technoscience). In order to protect itself, to immunize itself, religion seeks to reject capitalism and technology. The paradox, however, is that while reacting antagonistically to capitalist technoscience
Is Reconciliation Possible?
about animism. The contributors further highlight changes to animism resulting from knowledge-making practices such as techno-science, popular fiction, and autobiographical narratives, all of which can be said to lie beyond the state-of-the-art concerns
Anthropological Knowledge Making, the Reflexive Feedback Loop, and Conceptualizations of the Soul
Katherine Swancutt and Mireille Mazard
, or even ‘traditions’ that comprise them. These can include not only animistic rites, Christian liturgy, and Marxist materialism, but also ethnographic methodology, environmentalism, spiritualism, technoscience, and contemporary anthropological thought
(De)materializing Kinship—Holding Together Mutuality and Difference
Kathryn E. Goldfarb and Caroline E. Schuster
, Donna J. 1997 . Modest_Witness@Second_Millennium.FemaleMan©_Meets_ OncoMouse™: Feminism and Technoscience . NewYork : Routledge . Irvine , Judith , and Susan Gal . 2000 . “ Language Ideology and Linguistic Differentiation .” Pp. 35 – 84 in