something of the training experience beyond just asking about the body. 3 The Private Security Industry Like private security globally, the Brazilian sector has been on the rise for the past decade. A 2010 national survey found there to be 1.7 times as many
Private Security Work in Rio de Janeiro
Erika Robb Larkins
The End FGM Guardian Global Media Campaign
the racial, post-colonial contours of the Guardian’s global media campaign and particularly the former colonial metropole’s slick repackaging of past imperialist discourses of the body in new digitized ways. The End FGM documentaries, shortened for the
Communism and Epistemology in Iva Pekárková's Novel Truck Stop Rainbows
Drawing on feminist conceptualisations of the body, this essay analyses Iva Pekárková’s novel, Truck Stop Rainbows (published as Péra a Perutě [Feathers and wings] in 1989, translated into English in 1992), to show how this contemporary Czech writer challenges the metaphor of the female body as a container through which communist propaganda in Czechoslovakia offi cially sanctioned and established a normative female identity in maternal, economic and civic functions. I seek to demonstrate how Fialka, the female protagonist who lives under the Czechoslovak communist regime of the 1980s, critiques discursive and epistemic formations that conceptualised the female body as a vessel for reproduction and labour and denied the female body the authority to function as a source of knowledge. Striving to spotlight the body in its cognitive role, I argue for an understanding of the body not as an instrument of knowledge or a neutral medium that enables knowledge production but, rather, as a condition of the possibility of knowing.
The Construction of Masculinity among German Students
This article discusses strategies of constructing masculinity among German school boys and shows the close interrelation of social status, social and symbolic value, and the success or failure of playing with male gender orders. It highlights the important role of the body in these processes. Based on data from ethnographical research the article shows that the body is an actor as well as target in the subordination strategies, which often includes the feminisation of other boys
Einat Bar-On Cohen
Training toward 'perfect timing' in karate entails deciphering small movements and interpreting them as signs of an opponent's decision to launch an attack. It includes the aptitude to perceive those signs and react to them before the attacker is aware of her own decision. It also depends on the ability of the body to perceive and move without recourse to cognition. This article considers the body in its own right as well as how it is involved in social construction. Following Sheet-Johnstone, the article contends that movement as it is performed is a tool of data collecting, sense making, and action. It attempts to show how movement organizes a social setting that enables intentionality and also opens up the possibility of violence obstructing that intentionality.
This article focuses primarily on the role of the camera in representing the famous, much visited Roman Catholic shrine of Lourdes, France, and what this role tells us about the relationship between gazing, knowledge, and the body. After outlining the historical development of the shrine, the discussion proceeds to consider the growth of popular media and the cinematic gaze, the expansion of tourism, debates concerning the morality of gazing at bodies as personal cameras and smartphones becoming increasingly available and used at the shrine, the representation of human and saintly bodies, and the part played by the camera in the attempt to ensure security.
Mobile Cultures between the Andes and the Amazon around 1900
Jaime Moreno Tejada
(3) what could be described as a universal suspicion of modernity and its demands on the body. Tarabana, however culturally and historically specific, is a pristine example of the latter. In this respect, the wishes of the Ecuadorian elites, excited
Field Notes as First Responder Witness Accounts
I position critical ethnographic researcher field notes as an opportunity to document the physical and ideological violence that white settler states and institutions on the school-prison nexus inflict on the lives of girls of color generally and Black girls specifically. By drawing on my own field notes, I argue that critical social science researchers have an ethical duty to move their inquiries beyond conventions of settler colonial empirical science when they are wanting to create knowledges that transcend traditions of body counts and classification systems of human lives. As first responders to the social emergencies in girls’ lives, researchers can make palpable spatialization of institutionalized forms of settler epistemologies to convey more girl-centered ways of speaking against quantifiable hierarchies of human life.
Menstrual Management and Gynecological Practice in Brazil
Drawing on ethnographic work on menstruation and gynecological examinations and surgeries in Salvador, Brazil, this article explores the way that bodily boundaries are constituted through medical practices. Focusing on the re-enactment of the boundary between the inside and the outside of bodies, it analyzes that which is detached from bodies and, by falling away from them, contributes to their constitution. It then considers how the gynecological examination and vaginal plastic surgery can be used to speak of the problematic and contingent act of delimiting bodies from the inside out.
Strangers, Intimates and Destabilized Identities in Synge's When the Moon Has Set and Marina Carr's The Bog of Cats . . .
‘Thinking about how we might work with, and speak to, others, or how we may inhabit the world with others, involves imagining a different form of political community, one that moves beyond the opposition between friends and strangers, or between sameness and difference’.