British mother” entails. These visits effectively shift the UK’s border from its territorial frontiers into migrants’ living rooms. House visits of welfare workers in the UK and VIVA in Mafraq both turn the home into a site where access to the services of
Humanitarian House Visits, Performative Refugeehood, and Social Control of Syrians in Jordan
The Founding Generation of the Jeunesse ouvrière chrétienne féminine
W. Brian Newsome
In 1928 a group of young Parisian working women, guided by Father Georges Guérin, established a Catholic youth group called the Jeunesse ouvrière chrétienne féminine. This study examines the ideas of the founding generation of the so-called Jocists on women and the home; the ways in which these conceptions were rooted in religious assumptions about women and domestic space; the evolution of these positions through the Ligue ouvrière chrétienne féminine and the Mouvement populaire des familles (adult organizations that evolved from the youth group); and the effect of these ideas on the shape of domestic space in France. From this investigation emerges a portrait of conflicted individuals and organizations advocating ideas that were sometimes conservative, sometimes liberal, often contradictory, but all rooted in Catholic social doctrine. This story enriches our understanding of the Catholic Left, of which these associations became an integral part, and the impact that these groups had on France.
Adam Drazin and Simon Roberts
Ethnographic work conducted by the Digital Health Group, Intel Ireland, explores the questions of how concepts of health and independence relate to peoples' lives in later life. This paper serves to present artistic approaches to the design of the material culture in elderly homes in Ireland, and aims to highlight and discuss the merits and problems of such approaches. Through writing 'in miniature' about specific experiences and homes, we propose that it is possible to develop explorations of material objects in the home which, rather than presenting material contexts as terminal 'conclusions' to the research process, use them as provoking and questioning resources for engaged dialogical encounters with informants.
The Internet in Everyday Life in Irish Households
This paper presents a study of Irish households, the internet and everyday life. Social studies of technology draw heavily from anthropology, not only in ethnographic methodologies but also in the ways in which such data can be understood and interpreted within the contexts of everyday life. To achieve this, the concept of the domestication of (media) technologies has been developed to describe and analyse the processes of technology's acceptance, rejection and use. Domestication is employed as a structural and analytical framework to achieve an empirical understanding of the domestic user. Based on a critical analysis from an anthropological perspective, the paper will revise the original domestication of the concept of technology. The notion of technological black boxes and I-methodology strategies are critiqued. This paper calls for users to be conceptualised as active agents in the overall design process and not as just end users who become active once the artefact has become commodified.
The article argues that the films Das kalte Herz (The Cold Heart, 1950) and Der Teufel von Mühlenberg (The Devil of Mill Mountain, 1955) functioned in two ways-as fairy tales and also as new Heimat or “homeland“ tale. Besides Wolfgang Staudte's The Story of Little Mook, these two films were the only two live action fairy tale films that appeared before East Germany's DEFA made its first Grimm feature adaptation in 1956, The Brave Little Tailor. Yet, unlike the Grimm-based films that take place in a generic “forest,“ these first two films take place explicitly in the Black Forest and the Harz Mountains, two locations synonymous with the beauty and timeless nature of past notions of German Heimat. The two films also engaged with the growing monetary and symbolic success of the West's postwar Heimatfilme or homeland films. The article focuses on how The Cold Heart and Mill Mountain contributed to the rearticulation of the emerging Heimat discourse in the early German Democratic Republic, with a particular focus on gender.
Mobility and the Geographical Imaginaries of Interwar Australian Magazines
Victoria Kuttainen and Susann Liebich
contained in Australian magazines of the 1930s, and considers what this imagined mobility meant to, and offered, its readers. Our focus is on two culture and leisure magazines, MAN and The Home , which operated in similar cultural segments of Australia
, such as the home, are crucial sites for tweens to negotiate, support, and sometimes invalidate or alter the parameters of their friendships ( Corsaro 2006 ; Duits 2010 ; MacDonald 2014 ). In recognition of this, over the course of a year I studied how
Illegitimacy, Murder, and War Veterans in England, 1918-1923
Ginger S. Frost
either gender usually still got convicted of some crime, but the charge might be manslaughter rather than murder; alternatively, the Home Office (HO) could reprieve them from the capital sentence, an act that was extremely common with women killers after
Women, inequality, and social reproduction
when they had children. This was not always their preference, but it was clear to them that their husbands were not going to advance in their careers unless “the home front” was taken care of through their own dedication to the numerous activities
Visual representations of anthropology online
Bryonny Goodwin-Hawkins and Hannah Gould
that websites furnish encourage complex understandings—or if anthropologists have thought about what semiotic work they do at all. Public anthropology begins at (the) home(page) In an era when anthropological contributions are surely so needed, yet