) as modified and expanded by Bear (2014) , I argue that boaters construct ‘time maps’ which privilege slowness of pace and a tempo of activity that emerge from what they see as being ‘natural’ rhythms and flows. By this, I mean tempos of activity
Boat Time and the Temporal Experience of London’s Liveaboard Boaters
For a New Materialist Analytics of Time
et al. 2009 ). Anthropology has explored exactly how time maps, symbolizing techniques and sociality orient humans in time ( Cole 2006 ). All of the articles here illustrate these strengths. In particular, they follow how various technologies of
Time-Tricking and the Limits of Temporal Play in Children’s Online Film-Making
for legitimacy between abstract time-maps and actual experiences with time. As Bear argues: ‘Time-maps will vary in the degree to which they mimic the other of non-human time or human time experiences. For example, technologies of time such as
Temporal Topology in the Post-Ottoman World
– 500 . Taussig , Michael . 1984 . “ History as Sorcery .” Representations 7 : 87 – 109 . Zerubavel , Eviatar . 2003 . Time Maps: Collective Memory and the Social Shape of the Past . Chicago : University of Chicago Press .
Topologies and Topographies of Crisis Experience in Central Greece
Daniel M. Knight
. 2003 . Time Maps: Collective Memory and the Social Shape of the Past . Chicago : University of Chicago Press .
Daniel M. Knight
): 1007 – 26 . Zerubavel , E. 2003 . Time Maps: Collective Memory and the Social Shape of the Past . Chicago : University of Chicago Press . Žižek , S. 2014 . Event: Philosophy in Transit . London : Penguin .
the state. Real Time mapped the main trends within Israeli art, focusing on artists with national and international recognition. Analyzing the artworks and exhibition catalogue, Vivianne Barsky (2011: 26) emphasizes the gap between the decade