cost. Josipovici is talking about embodiment here, about the kind of knowing of the world that is obtained through touch and through presence. In his book Touch (1996), he writes about the understanding that arises out of sharing the same world
Ethics, Ethnography and Social Theory
Contextualizing the Bishop Museum Hale Pili Exhibit through Archaeological Analyses
Jennifer G. Kahn
subsurface activities, touches upon themes relevant to representations of culture and place in museum exhibits, analysis of existing museum collections to holistically interpret material culture, and the history of anthropological collecting. The house was
James Everest and Clare Whitehead
Barker died in 1999. We were in email contact with Terence Hawkes, but he died shortly after we made contact. Similarly, we were in touch with Alan Sinfield, but he was too ill to speak with us at length. We are happy to share transcripts of our
The Place of Destruction in the Organization of Social Life, Which Means Hierarchy
Frederick H. Damon
with our present, thus supporting Dening’s claim that “the meanings of the signs are always being changed by being read, by being interpreted.” Evans (2012 ) touches on this quality in a recent review: “Popular fascination with World War II in
Francis Ford Coppola’s Vision of Boyhood
, more successful, films. “They are haunted by it … it seems to say something about inner aspects of their personalities with which they are not normally in touch,” writes Chown, who goes on to declare the film to be a “cinematic Rorschach test” (1988
Malin Wahlberg, Documentary Time: Film and Phenomenology; Jennifer Barker, The Tactile Eye: Touch and the Cinematic Experience; Julian Hanich, Cinematic Emotion in Horror Films and Thrillers: The Aesthetic Paradox of Pleasurable Fear
Malin Wahlberg, Documentary Time: Film and Phenomenology (Minneapolis and London: University of Minnesota Press, 2008), xvii + 170 pp., $22.50 (paperback).
Jennifer Barker, The Tactile Eye: Touch and the Cinematic Experience (Berkeley: University of California Press, 2009), xii + 196 pp., $24.95 (paperback).
Julian Hanich, Cinematic Emotion in Horror Films and Thrillers: The Aesthetic Paradox of Pleasurable Fear (New York and London: Routledge, 2010), xi + 301 pp., $118 (cloth).
Paperwork and the Political Machine
Alexander Thomas T. Smith
Drawing on ethnographic fieldwork carried out in Dumfries and Galloway, this article describes how Conservative Party activists put a variety of discursive artefacts to work as they sought to mass produce and distribute leaflets during the 2003 local Government and Scottish Parliament elections. The leaflet, called In Touch, rendered explicit the need to demonstrate that a political candidate and political party are connected (in touch) with a wider community. This leaflet was therefore designed to invoke a set of connections between person (the candidate), place (the Council Ward/community) and political party (the Conservatives) that might register with even the most disinterested elector. At the same time, the production of these leaflets facilitated the generation of an activist network amongst the party's volunteer base, which exhausted itself by the time Polling Day passed. I argue that addressing logistical and organizational questions - that is, activist methodology - in the production of the In Touch leaflet focused the attention of political activists more than the 'issues' on which they intended to campaign, which were 'found' or 'produced' as artefacts or contrivances of activist labour. In addressing such questions, Tory strategists hoped to 'make (a) difference' given that they tended to view previous campaigns to have been executed in an amateur and disorganized fashion. Through the sheer scale of their production and distribution throughout Dumfries and Galloway, it was hoped that the In Touch leaflets would produce social as well as electoral effects.
This issue of Anthropology of the Middle East is unthemed, but there is a definite continuity to its articles. Previously, we have had themed issues – for example, on kinship, migration, medical anthropology, Central Asia – and the articles here touch on the same topics, so they relate very well to earlier issues.
Valuing Stuart Hall
This article explores the significance of the work of Stuart Hall for social and political anthropology. It identifies the concern with concrete conjunctural analysis, the continuing attention to the problem of hegemony, and the centrality of a politics of articulation in theory and practice as core features of Hall's work. The article also touches on his complex relationship with theory and theorizing while grounding his work in a series of political and ethical commitments within and beyond the university.
<em>Hilloulot</em> as a Case Study
Is it possible to bring together Jews of Moroccan origin wherever they may live and convince them to keep in touch with Morocco? This is not merely a question of visiting the country for tourism but, above all, of convincing Moroccan Jews to serve as promoters of Moroccan diplomacy. To achieve this aim, it was imperative to make brave decisions, which is indeed what King Hassan II has done. To give more consistency and significance to the ties of loyalty, the Moroccan state is taking remarkable measures, organising hilloulot (Hb. ‘pilgrimages’), moments of intense spiritual experience evoking a long Jewish presence in Morocco spanning two thousand years.