touristic practices. It examines the importance of intimacy to constructions of tourism experiences and reflects on how the COVID-19 global pandemic of 2020 has the potential to transform those experiences. I begin by briefly exploring the complexity of what
Intimacy Transformed or Intimacy Interrupted?
Mark C. J. Stoddart and Paula Graham
Introduction In the wake of the 1992 cod fishing moratorium, the provincial government of Newfoundland identified tourism as a key area for economic diversification in the province ( Government of Newfoundland and Labrador 1992 ). In the two decades
Involving Women in the Design of Educational Materials in Rural Costa Rica
Nancy Romero-Daza, Mackenzie Tewell, David Himmelgreen, Oriana Ramirez-Rubio, and Elsa Batres-Boni
This article describes the involvement of women from rural Costa Rica, where tourism is predominant, in the creation of HIV/AIDS awareness materials that are appropriate for families and peers. The project was conducted in four towns in the Monteverde Zone, a region that has experienced a transition from an economy based on agriculture and dairy farming, to one dependent on tourism. Informed by previous research that shows the signi ficant impact of tourism on the economic and social landscape of the zone, this project responded to local residents' desire for participatory approaches to raise awareness about the potential spread of HIV/AIDS in their communities.
Connecting the Social Movement Societies and Players and Arenas Perspectives
Mark C.J. Stoddart, Alice Mattoni, and Elahe Nezhadhossein
Environmental movements act as opponents and allies of the energy sector and tourism sector. Despite recent price declines, the energy sector continues to pursue offshore oil exploration and extraction in the North Atlantic region. At the same
The specter of jineterismo in late 'special period' Cuba
Mette Louise Berg
Cuba's economic restructuring in the past decade has involved the country's reinsertion into the global tourist market. One of the undesired consequences of the new tourism based economy has been the phenomenon of jineterismo, literally horseback riding, but used to indicate hustling or prostitution. Prostitution is associated with the pre-revolution era and is therefore a sensitive issue for the socialist government. At the same time, sex tourism has become an important source of hard currency income. This article proposes to see jineterismo as a complex social phenomenon that brings issues of race, class, gender and nation into play, ultimately challenging the revolutionary narrative of social and racial equality.
Reflections on a Village Tourism Project in Cyprus
On 1 May 2004, the Republic of Cyprus entered the European Union, unaccompanied by the Turkish-Cypriot population in the northern third of the island. The Green Line - the militarized border marking the cessation of hostilities in 1974 - now defines the outer edge of the European Union, creating a fluid and uncertain borderland which has become the focus for ongoing attempts to construct both the new Cyprus and the new Europe. Tourism has a central and contradictory role to play in these processes. It offers an avenue for stimulating economic activity and raising income levels in the Turkish-Cypriot north, and presents an opportunity to develop complementary tourism products north and south which could widen the appeal of the island as a whole and promote collaborative ventures between Greek- and Turkish-Cypriots. On the other hand, such developments face strong resistance from sections of the population north and south, who fear they will lead either to the legitimation and tacit recognition of the Turkish-Cypriot state in the north, or to a return to relations characterized by Greek-Cypriot dominance and Turkish-Cypriot dependence. The paper reflects on the author's involvement in a village tourism development project in Cyprus in 2005-2006 in order to explore what an anthropological approach to the use of tourism for political ends can tell us about conflict, and when, and under what conditions, tourism might be a force for peace and reconciliation.
Analytical Routes through Multiple Meanings
Translator : Jeffrey Hoff
detailed below. For now, it is sufficient to say that it is presented as a ‘religious tourism’ project, and one of its main supporters is a local association of ‘pilgrims’. ‘Religious tourism’ is a syntagma that may sound like a contradiction in terms—if it
Building on current anthropological literature on intimacy, this article focuses on the way intimate relations mediate different narratives and experiences of belonging. It explores conflicting interpretations of intimacy as they emerge in Cuban tourism and migration and enable or obstruct different allegiances. Based on ethnographic fieldwork among Cubans and tourists in Cuba, and among Cuban migrants in the city of Barcelona (Spain), the article examines the role of intimate relationships in reasserting or transforming lines of commonality and separation between and among Cubans and non-Cubans. Globalized ideals of 'true' intimacy, and their 'fake' or instrumental counterparts, appear as the two main frames of legibility that people deployed to evaluate relationships with friends, lovers and family. We see the competing demands and possibilities to which these interpretative frames responded, and their implications.
Alienation and the American Scene in George William Curtis’s Lotus-Eating: A Summer Book
midcentury American tourism and conceptions of nature. For instance, in his discussion of nineteenth-century tourist attractions in Sacred Places , John F. Sears acknowledges Curtis alongside writers like Bayard Taylor and Nathaniel Parker Willis, who also
Racing towards Eurafrica?
demonstrated that tourism served a purpose for the governments that promoted it, building national identity by introducing populations to “their” country and encouraging visitors to view or partake in local culture deemed to be representative of the nation as a