Given the centrality of 'trust' in both the Theory of Social Quality and as a central motif of life in late modernity, this paper focuses attention on public (mist)trust in social systems and the potential ramifications of engagement with medical services, in addition to feelings of social exclusion and disembeddedness. Using data from a qualitative study of lay perceptions of local primary health care services, the paper reveals the complex and often contradictory ways in which trust is won, developed and lost. In addition, mistrust in local general practitioners (GPs) was found to be a factor of mistrust in a variety of social systems, organisations and institutions of government, rather than solely related to mistrust of either the GPs or the medical system. Nevertheless, there was not a widespread abandonment of the use of GPs or Western medicine, which may partly be explained by the perceived dependence of these people these people on the medical system. Overall, generalised mistrust existed at both inter-personal and systems-based levels and was levied at a variety of social systems and institutions of governance – mistrust was a pervading dimension of life in this community.
A 'Social Systems Theory' Analysis in/of Medicine
Findings from a National Survey
Samantha B. Meyer, Tini C. N. Luong, Paul R. Ward, George Tsourtos, and Tiffany K. Gill
Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and organizations/institutions. A national postal survey was conducted with 1,044 respondents recruited using the electronic white pages directory. Findings from multivariate analyses suggest that income, age, sex, and health status are associated with trust in groups of individuals and trust in organizations/institutions. The findings highlight populations where trust needs to be (re)built. Future government policy and practice should utilize these findings as a means of facilitating social quality.
Thawilwadee Bureekul and Stithorn Thananithichot
Research from various countries demonstrates that trust builds social cohesion and conflicts may be solved as a result. Many alternatives for reconciliation in various countries have been studied and introduced to Thailand. However, the implementation of a reconciliation policy in Thailand seems to be impossible without having the atmosphere of peace building and specifically, trust building. This study aims to measure trust and discuss factors that may be problematic for establishing social cohesion, explaining why the process of reconciliation cannot be successful without trust building. The data from the Social Quality survey conducted by King Prajadhipok's Institute in late 2009 was used. This study finds that Thai society is still fragile because of the decreasing trust among people as well as confidence in various institutions, particularly political institutions.
Reflections on a Photography Project with Young South Africans
This article stems from my doctoral research, which considers moral contestation relating to education in the Eastern Cape Province of South Africa. Overall, I outline a case for working with young people: addressing asymmetrical institutional and generational relations of power in order to enrich the knowledge generated by research. My focus is a project entitled My Future, which involved approximately forty learners drawing diagrams and using disposable cameras to produce representations of their moral judgements. Notable distinctions between data gathered during two stages of fieldwork, of differing durations, are analysed with reference to my relations with interlocutors and related institutionalised and public discourses of morality. Using the concept of trust, which is established during exchanges of mutually beneficial sociality, I argue that how we understand others depends upon what they expect from us and what we expect of them.
The Case of Ukraine
Participation is essential in societal development. Nevertheless, it still tends to be implemented unsystematically, and to be interpreted loosely without attention to context. For effective implementation, trust needs to be taken more seriously. The nexus between participation and trust plays a key role in societal processes toward democracy. Highlighting it is particularly relevant to the political, economic, cultural, and environmental transition in Ukraine, where participation is encouraged while the level of trust is fragile, resulting in multiple adverse effects on everyday life. Accordingly, this article investigates the significance of effectively implementing participation and the impact of trust upon its quality, depicting Ukraine as a counterexample. While participation is vital, it needs to be managed with care, according to the level of trust in society.
Marco Sonnberger and Michael Ruddat
financial burdens, perceived fairness of decision processes, trust in key actors, etc.) ( Demski et al. 2015 ), empirical studies are needed that try to disentangle these perceptual patterns. Here, social sciences can provide a valuable contribution to the
Distrust and Duress in Côte d’Ivoire
his view of humankind in general and that he would never trust his fellow citizens in the way he had trusted them before. 4 Furthermore, incidences related to mobile phones were mentioned several times during our research project on transformations of
This article reconsiders established anthropological knowledge about postsocialist “civil society” through an analysis of recent efforts of Serbian nongovernmental organizations (NGOs) to reduce their dependence on foreign donors and develop “local fund-raising” from individuals and businesses. These initiatives had to address widespread suspicion toward NGOs, which confirms earlier findings about their donor-driven origins and the class divide between them and the surrounding society. Nevertheless, the article shows that the fund-raising activists strove to overcome suspicion and indigenize civil society. While anthropologists tend to portray NGO workers as a transnationalized elite, they are more adequately described as a middle-class faction currently subject to a process of precarization. The article also shows how the NGO workers' strategies to overcome suspicion, drawing variously on the global models of rational philanthropy, populist modes of self-presentation, or pre-existing ties to new donors, obscured or reduced the relevance of the class divide.
Trust, Trustworthiness and Social Transformation in Slovakia
This article argues that trust cannot be easily isolated as a form of social interaction without the risk of overseeing the nuance between practices and ideas. Using a case study of a rural community in post-socialist Slovakia, the author examines how trust and trustworthiness are built and applied under conditions of profound social transformation. Following mainstream anthropological approaches to post-socialism, he shows that this transformation has deeply affected the patterns of local social interaction. Moreover, following Slovakia's recent EU accession, increased social and work mobility have further complicated the picture. If trust remains a crucial idea underpinning individual social choices, cognitive constructions of trustworthiness tend to diverge from practices. This is due, among other factors, to the difficulty of calibrating spatial and temporal mental models of trustworthiness with trust as social action.
There are many approaches to reading the Hebrew Bible, from the pietistic in both Jewish and Christian traditions to the scholarly. Gabriel Josipovici’s approach is not about seeking the reductive ‘meaning’ of a text, but encouraging readers into an open relationship with the text in order to preserve the ambiguities and mysteries that adhere to such texts. Joseph’s encounter with an unnamed stranger in Genesis 37 is used as an illustration of this approach. Standing ‘face to face’ with the text requires humility, and trust in the storyteller.