political levels, comparative fieldwork highlights significant differences concerning the stakes, perceptions and concrete practices of the ritual in the urban space. More widely, we question what appears as a gap between a sacrificial imaginary encapsulated
Animal Representations and Urban (Dis)orders during the ‘Feast of the Sacrifice’ in Istanbul and Khartoum
Alice Franck, Jean Gardin, and Olivier Givre
as, perhaps most importantly, a stage for different kinds of encounters that rebuild urban hierarchies (see Ahmed 2000 , 2004 ). Metro cars and stations are everyday urban spaces in which people, following agreed norms of interaction, meet up and
Small-scale Traders, Urban Transformation and Spatial Reconfiguration in Post-reform Vietnam
Kirsten W. Endres
This article examines some of the ruptures and contestations that have emerged in the context of urban restructuring and market redevelopment policies in Hanoi, Vietnam. Public markets have become sites of contestation and struggle over the commoditization and use of public urban space: large plots of state-owned real estate in the inner city are handed over to private investment companies for development, in the process of which small-scale traders are losing their means of economic survival in the marketplace. These forms of accumulation by dispossession likewise reflect processes of social and spatial reconfiguration that exclude the urban poor and other 'uncivilized' subjects from public visibility by creating up-scaled spaces of lifestyle and consumption for the newly emerging classes of high-end consumers. Such processes of dispossession are gendered and impact on different kinds of traders in different ways.
Between Capital and Community
In the autumn of 2011 and the spring of 2012, the Occupy London protests, informed by the ideal of a moral, territorially defined community, caught the imagination of British and global publics. For a short while, this moral imaginary was mobilized to contest some of the most glaring contradictions of the neo-liberal city. I argue that the Occupy protests in London registered a sense of public outrage at the violation of certain 'sacred' norms associated with what it means to live with others. More concretely, I contend that Occupy London was an experiment initiated to open out questions of community, morality, and politics and to consider how these notions might be put to work. These questions were not merely articulated intellectually among expert interlocutors. They were lived out through the spatially and temporally embodied occupation of urban space.
The Smartphone as a Companion to Digital Teaching and Learning Processes in Extracurricular Learning Settings
Julian Zimmermann, Julian Happes, and Nadja Bergis
The progressive digitization of society is irreversibly changing education. Specialists in teaching methodologies are having to address questions raised by the digital revolution in schools and develop appropriate training for teachers. This article responds to this revolution by proposing that smartphones be used to support digital teaching and learning processes in extracurricular learning settings. Specifically, it presents digital city tours as potential tools designed to help learners to explore the urban space integral to their living environment, recognize its historical dimension, and work on this dimension by developing digital narratives. The smartphone is understood here as a tool that makes it possible for learners to experience history and that encourages them to develop learning skills.
Dervish Lodges and Sofra-Diplomacy in Post-War Bosnia-Herzegovina
everyday diplomacy in the post-cosmopolitan urban space. Re-scaling Diplomatic Sites If diplomacy refers to the forms and processes of mediated exchange between polities ( Neumann 2013: 7 ), an ethnography of everyday diplomacy would extend and nuance such
Introduction to the Special Section
Steven D. Spalding
Scholars writing about railway mobility have pointed to the rails' impact on the culture of cities, while urban theorists and critics have cited the crucial importance of movement and mobility to how cities are lived. A truly interdisciplinary approach, which balances the priorities of mobility studies and urban studies, and informs itself through compelling cultural artifacts (including visual, literary, or other media) offers insight into the processes of urban cultural production and their close link to the discursive valences of urban rail mobility.
Disorientation, Travel, and Urban Space
Using a 2010 trip to Hanoi, Vietnam, this article looks at the ways that disorientation is used as a trope within the urban environment and to create the traveling subject. Suggesting that travel is a form of deliberate disorientation/ orientation, the article focuses on ideas of disorientation within the urban environment and the ways they have been portrayed in Western cultural forms (the flâneur; the dérive) while suggesting these forms are not sufficient to understand the dynamics of travel. Moreover, the article focuses on two forms of travel as disorientation derived from John Zilcosky—the trope of being "lost and found" and that of "the return." Finally, the article suggests that Marcus Auge's idea of non-place is not only a sufficient way of conceptualizing contemporary notions of travel, but is also an indicator of something beyond its scope—that of globalization.
The Politics of Monuments
This text looks at the function of monuments and to some extent architecture in the public space. It focuses especially on those countries that have undergone sweeping historical changes, such as Romania, Germany, and Russia, while attempting to convey not only the historical and cultural information but the very personal, physical sensations of the encounter a human being might have when in the proximity of monuments and spaces. The images are 360 degree surround photography, where the photographer's location constituted the very center of the image, thus making the photographer's subjectivity the invisible monument of the seemingly documentary image.
Capturing the impress of boredom and inactivity
Outside the main railway station in Bucharest, Romania, otherwise unemployed day laborers hustle for small change as informal parking lot attendants (parcagii). While their efforts yield numerous ethnographic observations of entrepreneurial activity, these attendants report “doing nothing” day in and day out. This article explores the tension between etic observations and emic feelings in order to ask a methodological question: how can “not doing” and “absent activity” be captured within an ethnographic method primed to observe activity constantly? In response, this article takes inspiration from photography to develop “the negative” as a technique for bringing the impress of absent activity on social worlds into ethnographic view. The intent of this methodological intervention is to open new theoretical lines of flight into the politics of inactivity.