disjunctures between expectations and realities regarding shifts in young men’s social relationships. I begin by exploring the roots of young men’s expectations of progress, and the particular way progress was conceptualized in urban Ethiopia. Based on research
Changing conceptions of boredom, progress, and the future among young men in urban Ethiopia, 2003–2015
Policing Partnerships in Nairobi, Kenya
Francesco Colona and Tessa Diphoorn
Nairobi—like many other urban centers across the globe—is marked by a pluralized security landscape, where numerous state and non-state actors provide various security services to its residents. During the past decades, anthropological studies on
Food System Analysis Based on Interaction Between Research, Policy, and Society
Heidrun Moschitz, Jan Landert, Christian Schader and Rebekka Frick
Urban Agriculture in the Urban Food System Urban agriculture practice involves a new way of thinking about food, including a critique of the predominant food system. It plays a major role in making food visible and can thus support a general
This article focuses on the ways the urban Buriats in the city of Irkutsk construct the notion of homeland. Based on the analysis of family stories, observations, and interviews with the Buriats in Irkutsk and Ulan-Ude collected between 2006 and 2011, the article investigates how urban indigenous Buriats sustain their ethnic identity in the city through various activities, interactions and solidarity with rural people, and how they use urban resources to maintain their ethnic identity.
This article theorizes the urban commons in the case of the housing commons of Amsterdam, the Netherlands, from the 1960s to the present. The making and unmaking of urban commons like housing in Amsterdam can only be understood if urban commons are
The Jewish Museum in Frankfurt/Main – Regional History with International Accents
Before 1933 Frankfurt was home to the second largest Jewish community in Germany after Berlin. After the Shoah, only a small Jewish remnant remained in Germany. Still, the city on the banks of the river Main remained the second largest Jewish community. This ‘tradition’ ended after 1991 with the immigration of Jews from the former Soviet Union and nowadays more Jews live in Munich than Frankfurt.
Contested spaces and contested politics
The global Right to the City network challenges exclusionary effects of neoliberal urbanization by claiming citizens' rights for access to urban space and to the benefits of urban culture. Artists belong to one of the most vulnerable groups in the context of gentrification and urban exclusion. At the same time, their creative and expressive capacities put them in a privileged position to voice protest. Oscillating between counterhegemony, accommodation, and strategic collusion, a group of artist-activists from the city of Hamburg in Germany have been employing the means of empowered symbolism, activist art, and emancipatory knowledge in order to implement an alterpolitics of space. Their occupation of the historic Hamburg Gängeviertel has successfully repoliticized questions over urban use value and urban access, which had been purposefully excluded from the realm of the political in the revanchist, neoliberal city.
Ida Susser and Stéphane Tonnelat are right to view the question of the urban commons in global cities as a crucial issue. It has precipitated massive urban and often violent struggles. We know that the ideological basis of these fights is very similar from one continent to another. Within the global space there is a global repertory of urban mobilizations and urban riots. Global cities can also be analyzed through the clashes that occur there. Where is this car burning? Beijing, Dakar, Buenos Aires, Tunis, or Mumbai? Where is the "southern world" and where is the "northern one"? When the riot erupts, who can distinguish the political regimes of the country? Against which government is this Molotov cocktail thrown? Against a democratic power or against a dictatorship? All that remains are the national peculiarities of the urban context. Why? First, because residents of global cities are faced with national states, national laws, national polices, in historical contexts. Second, because urban residents are in charge of the question of the people as a nation, as a collective subject in the heart of the cities.
Toward a Conceptual Framework
Charlotte Prové, Denise Kemper and Salma Loudiyi
Over recent decades, we have witnessed an increase in the number of urban agriculture initiatives (UAIs) across the Western world. The understanding of urban agriculture (UA) has shifted from urban food production practices in and around cities for
The Urban and the Carceral
In this afterword, I consider some of the important insights that are generated in this special issue. The thorough and detailed consideration of the ways in which detainees and formerly incarcerated persons survive confinement and the constraints imposed on them illustrates the power of ethnography. Each of the contributions builds on strong empirical material and sometimes decade-long engagement with people in and on the brink of confining institutions. In this way, the contributions form a comprehensive empirical foundation for understanding confinement beyond the carceral institutions, while also allowing us to ask new kinds of questions about confinement beyond site. While firmly rooted in prison ethnography, the special issue thus inspires urban studies and anthropologists more broadly to think concertedly about the role of confinement, not only as the fate of many urban residents but as an ever-present element of the urban imaginary and of urban life.