Introduction: Urban Gardens as ‘Communities of Practice’ in Building Civic Ecology Urban gardens are a form of self-provisioning, leisure and activist practice that is cropping up in cities around the world ( Mougeot 2010 ). There are several key
A Photovoice Study with Urban Gardeners in Lisbon, Portugal
Krista Harper and Ana Isabel Afonso
Moving beyond Carceral Logics
Introduction Trisa, a middle-aged morena , 1 lives with her children, Diego (eighteen) and Deina (twenty-two), in a three-storey, unfinished house perched on the relatively affluent edge of Bairro das Pombas, 2 a poor urban neighbourhood created
Food System Analysis Based on Interaction Between Research, Policy, and Society
Heidrun Moschitz, Jan Landert, Christian Schader, and Rebekka Frick
Urban Agriculture in the Urban Food System Urban agriculture practice involves a new way of thinking about food, including a critique of the predominant food system. It plays a major role in making food visible and can thus support a general
Goldstein et al. 2014 as an example). The case of Cornell’s Urban Semester Program in New York City exemplifies Dewey’s notion about how truths ‘tested by experience and by consequential action in public’ (Bender 1997: 44) found resonance in a university
This article theorizes the urban commons in the case of the housing commons of Amsterdam, the Netherlands, from the 1960s to the present. The making and unmaking of urban commons like housing in Amsterdam can only be understood if urban commons are
L’urbanisme et la Civilisation selon Ebüzziya Tevfik (1849–1913)
This article examines an eminent Ottoman journalist's writings on urbanism. Ebüzziya Tevfik, a polyvalent intellectual of the late Ottoman Empire, was a pioneer in the field of printing and was also known as a prolific writer. In the aftermath of the Young Turk Revolution of 1908, he penned some 26 articles on urbanism. This corpus reflects Ebüzziya Tevfik's perception of urbanism as a question of civilisation.
The Jewish Museum in Frankfurt/Main – Regional History with International Accents
Before 1933 Frankfurt was home to the second largest Jewish community in Germany after Berlin. After the Shoah, only a small Jewish remnant remained in Germany. Still, the city on the banks of the river Main remained the second largest Jewish community. This ‘tradition’ ended after 1991 with the immigration of Jews from the former Soviet Union and nowadays more Jews live in Munich than Frankfurt.
Barber, Benjamin R. 2017. Cool Cities: Urban Sovereignty and the Fix for Global Warming. New Haven, CT: Yale University Press. 224 pp. ISBN: 978-0-300-22420-7. Günel, Gökçe. 2019. Spaceship in the Desert: Energy, Climate Change, and Urban
The Montagnes Russes as Medical and Urban Artifacts
Postrevolutionary Paris witnessed a brief flowering of commercial gardens, precursors to the modern-day amusement park, which cultivated nature, exercise, and health in an urbanizing context. Bridging the eighteenth-century jardin-spectacle and the Second Empire network of public parks, pleasure grounds such as the Grand Tivoli and the Beaujon garden offered a range of activities including gymnastic games, bicycling, and, most strikingly of all, exhilarating rides on early roller coasters known as montagnes russes. Situated on the periphery of a rapidly densifying city and abstracting natural forms for urban consumption, these rides integrated discourses of hygiene and recreation. Analyzing these short-lived curiosities from the vantage points of medical, cultural, and urban history, this article argues that the montagnes russes helped disseminate modern conceptions of health and gender in popular culture.
Contested spaces and contested politics
The global Right to the City network challenges exclusionary effects of neoliberal urbanization by claiming citizens' rights for access to urban space and to the benefits of urban culture. Artists belong to one of the most vulnerable groups in the context of gentrification and urban exclusion. At the same time, their creative and expressive capacities put them in a privileged position to voice protest. Oscillating between counterhegemony, accommodation, and strategic collusion, a group of artist-activists from the city of Hamburg in Germany have been employing the means of empowered symbolism, activist art, and emancipatory knowledge in order to implement an alterpolitics of space. Their occupation of the historic Hamburg Gängeviertel has successfully repoliticized questions over urban use value and urban access, which had been purposefully excluded from the realm of the political in the revanchist, neoliberal city.