Mainstream films brim with villains—major antipathetic characters like Anton Chigurh from No Country for Old Men (Ethan and Joel Coen, 2007), Jafar from Aladdin (Ron Clements and John Musker, 1992), and Voldemort from Harry Potter (Chris
Constructing the Villain in Narrative Film
Cycling, Traffic Policy, and Spatial Conflicts in Stockholm, circa 1980
This article employs a social practice approach to analyze the boom and bust of cycling in Stockholm around 1980, in the context of broader socioeconomic trends and under the influence of new cyclists, bicycle innovation, and local traffic policy. Within a predominantly car-based city traffic regime, which rendered some mobility practice more legitimate than others, measures intended for cyclists were taken at the expense of pedestrians rather than motorists. Because of a blend of more cyclists, faster bicycles, and design choices based on the car as norm, the image of the cyclist transformed from that of the victim (of automobility) to the villain, and, for this reason, cycling was less easily supported by local politicians. Combined with the second wave of automobility in the 1980s, bicycle policy and planning lost its steam, and cycling declined.
Fate or Choice?
Jan Berting and Christiane Villain-Gandossi
Since the advent of industrial society we have witnessed an ongoing debate into the nature of the relationship between technological and economic developments on the one hand, and societal changes or transformations on the other. We ask the question whether it is more important for society to comply with the exigencies of techno-economic developments, as implied by determinist techno-economic ways of thinking; or whether society, as an organised political system, has opportunities for choice when confronted by major impacts resulting from the reorganisation of production systems and international markets.
What Every Boy Needs to Know in a Misandric World
Paul Nathanson and Katherine K. Young
Once upon a time, coming of age as a man was simple to define. Not necessarily simple to achieve, but simple to define. A man was a male adult—someone whom other male adults had certified in a ritual context, a rite of passage, as qualified to take on responsibilities not only for his own family but also for the larger community or nation.
Wolfgang Beck, Jan Berting, Peter Herrmann, Thomas Lenk, Ota de Leonardis, Laurent J.G. van der Maesen, Iñigo Sagardoy de Simón, Ivan Svetlik, Zsusza Széman, Volkmar Teichmann, Göran Therborn, Christiane Villain-Gandossi, Alan Walker, and Sue Yeandle
Notes on contributors
The origin story is an important element for any superhero/villain, as it provides context for a character’s seemingly out-of-this-world abilities. A radioactive spider bit Spiderman, and the Penguin was bullied in his youth. It can also be beneficial for surveillance scholars, inasmuch as it provides context for a once invisible but superhuman body of digital information that circulates as a proxy for us in digital milieus. This body is best understood through contemporary surveillance practices, yet metaphors of the panopticon and George Orwell’s 1984 proliferate in the surveillant imagination. I argue here that mapping an origin story onto a view of our data as a superhuman body not only creates a tangible representation of surveillance, but it also emphasizes and animates alternative surveillance theories useful for circulation in the surveillant imagination.
This issue of Transfers features five individual essays critically engaging with the promises promoted alongside new methods and purposes of mobility. Two essays, Martin Emanuel’s “From Victim to Villain: Cycling, Traffic Policy, and Spatial Conflicts in Stockholm, circa 1980” and Andrew V. Clark and colleagues’ “The Rise and Fall of the Segway: Lessons for the Social Adoption of Future Transportation,” circle around a core theme of Transfers with their fresh look at transportation, its vehicles, and its methods; two others, Noah Goodall’s “More Than Trolleys: Plausible, Ethically Ambiguous Scenarios Likely to Be Encountered by Automated Vehicles” and Gal Hertz’s “From Epistemology of Suspicion to Racial Profiling: Hans Gross, Mobility and Crime around 1900,” look at mobility’s social side. Fascinatingly consistent are the adjectives and adverbs that qualify the promises that are made for these technologies. Segways, for instance, were sustainable, enviro-friendly, shared. Smart, personalized, and robotic are some of the commonly invoked terms in the growing literature on this particular PMD (personal mobility device). Adverbial are the benefits of automated driving too: safe and liberating, both values desired by a nineteenth-century urbanized Austrian society that imagined the city as a space of settled inhabitants free of migrants and hence also free of crimes.
This article looks closely at the “crisis of representative democracy,” noting that this crisis is evident across the main variables of interest to political scientists (voting, party membership, trust in politicians, and interest in mainstream politics). The argument here is that the crisis is located not only in short term or contingent factors such as financial crisis, the decadence of the current generation of politicians or the emergence of New Public Management—which often appear as the villains of the piece. It is also located in long term and structural factors linked to the types of social and political interaction associated with “first modernity.” With the displacement of this temporality under post-Fordist, reflexive or “second” modernity, we are witnessing a different set of dynamics shape the terrain of politics. Globalization, individualization, and the proliferation of communicative platforms is taking us away from “vertical” interactions in which representative politics is typical, toward more distributed, flatter, or “horizontal” modes of sociality, working, and organizing—leaving us in a “post-representative” political moment.
PANIC because it exemplifies how some humans may be psychopaths, lacking the emotions of CARE and PANIC/GRIEF. The villains manifest a superior strategic capability combined with a lack of mammalian emotions except PLAYING. The prominent use of PLAYING
Michael Radford’s The Merchant of Venice
Maria-Clara Versiani Galery
than examining the play as an antisemitic text. From the eighteenth century onwards, and particularly after the Holocaust, Shylock acquired a larger dimension than that initially assigned to him, evolving from farcical villain to tragic figure. What are