Australian and Canadian mainstream magazines may hold for exploring the depiction of female mobility around the Pacific. It will compare textual inscriptions of the traveling woman in mainstream magazines to examine how transpacific travel is represented as
Australian and Canadian Visions of Women, Modernity, and Mobility between the Wars
Early Ethnographic Accounts of the Balkan Man-Woman
Aleksandra Djajić Horváth
This article looks into the representations of the figure of the Balkan man-woman in missionary and travel accounts from the turn of the twentieth century. I read these early proto-ethnographic texts, both written and visual, dialogically – as points of intersection between observers and the observed, with the aim of addressing the question of how professional transgressors – travellers and missionaries – perceived and culturally ‘translated’ female gender-transgressors who were enjoying the role and status of social men in northern Albanian and Montenegrin societies, and whose gender identity was heavily based on their daily performance of male chores and on the possession of male privileges, such as smoking, socialising with men and wearing arms.
Natural Equality in the Work of the Russian Sentimentalist Woman Writer Mariia Bolotnikova
This contribution examines the ways in which Sentimentalist ideas about natural equality, which circulated in Russia during the first two decades of the nineteenth century, were reflected in the work of a little-known woman author, Mariia Bolotnikova (dates of birth and death unknown). By exploring the democratic potential inherent in Sentimentalist discourse, this article suggests that the Sentimentalists' unconditional valuation of all human beings was applied not only to the problem of serfdom, but also to women's social inequality. This tendency manifested itself in the works of renowned male writers such as Nikolai Karamzin (1766–1826), and in those of little-known female authors, such as Mariia Bolotnikova. A provincial woman poet with seemingly few contacts to established literary society, Bolotnikova used Sentimentalism's fascination with nature and femininity to legitimise her activity as an author and to emphasise the woman question. Her criticism of the sexual discrimination that shaped the culture in which she lived was an early, if admittedly small, step towards the creation of awareness of the social inequality of the sexes in Russia.
Demythologizing Girlhood in Kate Bernheimer’s Trilogy
I have been amazed more than once by a description a woman gave me of a world all her own which she had been secretly haunting since early childhood. ( Cixous 1976: 876 ) In the last two decades, the American writer Kate Bernheimer has emerged as an
Danai S. Mupotsa
Becoming-girl-woman-bride refers to the various positions and transformations of the bride. The girl and the bride as related in becoming-bride are the site of intense sociocultural investment and anxiety played out in the central role the bride takes in the wedding ritual. I draw from autoethnographic material, interviews, and bridal magazines, specifically those in circulation in South Africa that include representations of black women as brides. I conclude this article with an argument about the black femme as a so-called girly line of flight that produces our image of common sense, albeit with a different relation to visibility. Moving from the premise that common sense is overwhelmed by the visual sense, I position the black femme in relation to the image of common sense and I offer a reading of how images produce a range of simultaneous identifications and disidentifications, particularly in relation to the image of the ideal bride.
This article considers the role of men in a form of feminist expression promoted in women's magazines and novels during the Belle Epoque. “Belle Epoque literary feminism,“ as I have termed it, was characterized by a desire to reconcile gender equality with traditional gender roles, outside of political channels; it was also, I argue, defined by male participation. Focusing on a widespread effort to modernize marriage, the article examines both men and women's discussions of marital equality in the influential women's magazines Femina and La Vie Heureuse; it then considers the role assigned to men in realizing feminist marriage in two popular women's novels, Marcelle Tinayre's La Rebelle and Louise Marie Compain's L'Un vers l'autre.
Reading Sifra on Lesbianism
inscribed practices [ chuqim ], which were inscribed for them [ hachaquqim lahem ] and for their fathers, and for their fathers’ fathers. And what were they doing? A man would marry a man, and a woman a woman, a man would marry a woman and her daughter, a
Piety and the Political Potentiality of Ironic Experience
This article engages recent queries in anthropology regarding where to find openings for reimagining, recreating, or rearticulating a moral and political otherwise. I suggest we can find such openings in the political potentiality of ironic experiences—intensely unnerving confrontations with the discrepancy between accepted norms and cherished ideals, of which these norms fall short. Through a person-centered account of one of Indonesia’s most well-known waria (transgender woman), I demonstrate how an out-of-the-ordinary woman’s pursuit of a pious, ordinary life occasions a profound estrangement from common understandings of what it means to be Muslim. This, then, facilitates the possibility of reimaging religious and political orientations despite a national political context of growing incommensurability between Islam and non-heteronormativity.
The Case of Evgeniia Serebrennikova, Pioneering Woman Physician in Late Nineteenth-Century Russia
(Pavel Serebrennikov), served as a medic in the Russo-Turkish War and was preparing for a life as a newly minted Russian woman doctor. In this endeavor, Serebrennikova joined a small but quickly growing number of Russian women who sought to study and
la campagne présidentielle de Ségolène Royal
For the first time, a woman has come close to becoming the president of France. This essay examines the conditions that account for why Segolène Royal was chosen as Socialist candidate for the presidency. These conditions were above all political and were linked to key features of the Socialist Party. But her nomination also needs to be understood in the context of the parity law. To an important extent this law reinforced the gendered order, and Ségolène Royal's candidacy emerged readily in the wake of the law. The essay goes on to analyze the candidate's campaign. Before and during the primary campaign, the general framework was conducive to her ascendancy. But, after the primaries, critics were sharp: Royal was portrayed as ever less competent. Although there is a sociological basis for the voting of 2007, misogyny also played a part in Ségolène Royal's defeat.