Australian and Canadian mainstream magazines may hold for exploring the depiction of female mobility around the Pacific. It will compare textual inscriptions of the traveling woman in mainstream magazines to examine how transpacific travel is represented as
Australian and Canadian Visions of Women, Modernity, and Mobility between the Wars
Reading Sifra on Lesbianism
inscribed practices [ chuqim ], which were inscribed for them [ hachaquqim lahem ] and for their fathers, and for their fathers’ fathers. And what were they doing? A man would marry a man, and a woman a woman, a man would marry a woman and her daughter, a
Olive Schreiner, the Short Story and Grand History
Olive Schreiner? South African writing at the crossroads? The title of this issue of Critical Survey connotes contemporaneity: Schreiner died when this century was only twenty years old. Provisionally to lift the weight of this seeming paradox off the reader’s mind – if not wholly to resolve it – I would only suggest that both ‘South Africa’ as an entity and its writing were as much (and critically) at a point of intersection – a choice of paths – in the 1890s as they have been in the 1990s, and that one century’s end speaks eloquently to another. It is of course always and only thanks to our own effort-free hindsight that we can speak of a writer’s foresight: of all those who exerted themselves in gazing forward as the last century ended and this one began, Schreiner scores in my view highest; and not on any yardstick of empirical prediction but rather because her brand of countercultural thinking and imagining is – and here another and harder paradox looms – always so productively non-contemporaneous, always so open to the other and to the future. We find this quality in the shortest no less than in the longer of her fictions, and the thousand or so words of ‘The Woman’s Rose’ from Dream Life and Real Life deliver its effects as strongly as any. Schreiner brings her experience as a woman on the frontier to bear upon the new South Africa that was emerging in the late nineteenth century. The story I have chosen offers a way in to the historical narratives of her formation as well as a commentary upon the ethical and sociopolitical options before the (new) new South Africa a hundred and more years on.
Danai S. Mupotsa
Becoming-girl-woman-bride refers to the various positions and transformations of the bride. The girl and the bride as related in becoming-bride are the site of intense sociocultural investment and anxiety played out in the central role the bride takes in the wedding ritual. I draw from autoethnographic material, interviews, and bridal magazines, specifically those in circulation in South Africa that include representations of black women as brides. I conclude this article with an argument about the black femme as a so-called girly line of flight that produces our image of common sense, albeit with a different relation to visibility. Moving from the premise that common sense is overwhelmed by the visual sense, I position the black femme in relation to the image of common sense and I offer a reading of how images produce a range of simultaneous identifications and disidentifications, particularly in relation to the image of the ideal bride.
Tort Law as an Instrument of Social Change under Multiculturalism
Ella Glass and Yifat Bitton
plaintiffs was actually labeled by the Mizrahi ultra-Orthodox population of Immanuel—where women are usually relegated to domestic matters rather than conducting themselves in court in a clearly feminist manner—as a ‘woman of valor’ ( eshet
From Biography to History
This article focuses on the biography of the prominent Bulgarian woman activist and political functionary, Tsola Dragoicheva. The broader point it aims to make—together with many other feminist historians and especially with the participants in the
A (Re)Mapping Guide towards Harriet Tubman and Beyond
Loren S. Cahill
Blackgirls have a long subaltern legacy of being geographers. We have complicated the settler-colonial project of cartography uniquely through our radical placemaking efforts towards achieving safety, inclusion, and liberation. In this autoethnographic article, I trace my own socio-spatial-sensory reflections that I experienced during my visit to Harriet Tubman’s Homeplace, Senior Home, and Grave Site in Auburn, New York. I attempt to unsettle the undertheorized renderings of Tubman by interrogating her personal freedom dreams, liberation geography, and womanist cartography. I then map the intergenerational solidarity that Blackgirls have forged with Tubman more contemporarily through their own space making. I conclude by unpacking what ontological lessons both knowledge producers and organizers can glean from Tubman’s geographic sacredness and savvy.
Storytelling around the Museum of Witchcraft
The skeleton of Joan Wytte, or the Fighting Fairy Woman of Bodmin, was displayed in the Museum of Witchcraft in Cornwall in the UK for several decades until her eventual burial in nearby woodland in the autumn of 1999. Her story has been deployed as a critical historical source and a demonstrable link between Cornwall and magical histories. It is well established that the past is recorded and represented through narratives, artefacts and events in multiple and diverse ways, and museums are often idealised sites for historical knowledge. Historicity is contingent on current needs and agendas, and often contested. Through retelling over time certain elements are highlighted or downplayed. Since the burial, the life and death of Joan Wytte has become vividly invested with new meanings as her story becomes incorporated into the landscapes of folklore, Cornish histories and magical practices.
Myra Marx Ferree
Considering Angela Merkel as a female candidate raises questions of the extent to which political leadership has become degendered in recent decades. Three issues of gender and politics are considered here: the changes in expectations for women in public life, the shift in defining what is a "woman's interest" and how women may represent such interests, and the degree to which women challenge the "old boys' networks" with alternative connections to women and provide a critical mass rather than just an individual in office. The implications of each of these dimensions for assessing the impact of Merkel on German politics are considered. I suggest that her role can be seen as a feminist one, even if her own politics are not.
Interwar Romanian Women's Writing, Modernity and the Gendered Public/Private Divide
In this article I analyse four novels by four Romanian women writers in order to bring into focus their perspectives on interwar gender roles, urbanisation and modernisation. First, I discuss the concept of 'feminine literature', largely used by (predominantly male) Romanian literary critics to describe literary works by women, as a description of normative femininity rather than an aesthetic category. Second, I argue that through their literary works, Romanian women writers effectively criticised interwar gender roles, more precisely the divide between public masculinity and private femininity, the constraints of women's sexual agency, and the heterosexual romance. Last, I analyse four novels published (mainly) during the interwar period by the Romanian women writers Hortensia Papadat Bengescu (1876-1955), Henriette Yvonne Stahl (1900-1984), Ioana Postelnicu (1910-2004) and Anişoara Odeanu (1912-1972), focussing on the female characters' presence and visibility in the urban public space and on the dynamics of the gaze that polices their behaviour.