This article focuses on oral traditions created by slum women affiliated with the Hindu nationalist Shiv Sena movement in Bombay, and explores the ways in which these invented traditions allowed marginalized women to enter a martial, masculinist "Hindu" history. It shows how poor, rough women used the limited resources available in the slums, especially in the context of rising communal hostilities, to gain a "respectable past." Furthermore, the article analyzes how everyday practices and performances of women's strategic "history-telling" worked to politically mobilize poor women cadres and impacted gender dynamics in contested urban spaces. The invention of traditions of female martiality reflects the potential of right-wing political women to assert a controversial position within the dominantly patriarchal structures of the slums in particular, and the extremist movement in general. The article discusses the mytho-histories told by women to negotiate their present gendered social environment; paradoxically, the martial content of these historical stories also allowed women to nurture a perpetual threat of communal discord and renegotiate their position with male cadres within a violent movement.
Female valor, martial queens, and right-wing story-tellers in the Bombay slums
Helmi Mäelo, Eesti naine läbi aegade: naise osa Eesti ühiskondlikus ja rahvuslikus arengus (The Estonian woman through time: the role of women in Estonian social and national development), Tallinn: Varrak, 1999, 287 pp., 122 EEK (hb) ISBN 9985-3-0276-1
Sirje Tamul, ed., Vita academica, vita feminea (Academic Life, Women’s Life), Tartu: Tartu University Press, 1999, 271 pp., ISBN 9985-56-460-X
Tiina Kirss, Ene Kõresaar and Marju Lauristin, eds., She Who Remembers Survives. Inter- preting Estonian Women’s Post-Soviet Life Stories, Tartu: Tartu University Press, 2004, 346 pp., ISBN 9985-56-835-4
First Estonian Feminist Lilli Suburg (1841–1923) as an Autobiographer
The first Estonian feminist, journalist, writer, and teacher Lilli Suburg (1841–1923) was an outstanding autobiographer who used accounts of her life as a part of her journalistic and literary practice. With the help of her autobiographical strategy she created her own textual space, which allowed her to assert the validity of her life experiences. Feminism was becoming increasingly widespread in Europe at the end of the nineteenth century and Suburg tried to introduce European ideas, including feminism, to the emerging Estonian intellectual audience. However, she did not find a receptive public for these ideas, owing to the conservatism of the local Baltic-German society and the Estonian national awakening. This article explores the autobiographical writings of Lilli Suburg and analyzes them in historical context, demonstrating how these texts enabled Suburg to create a unique textual space in which she gradually defined and legitimated her feminism.
Women's and Gender History Written in Hungary in the State-Socialist Period
This article discusses writing on women's and gender history in the pre-1945 period, written and published in Hungary under state socialism. Education, struggle for social change, legal history, and the history of work formed the four most important clusters in this rich body of historiography. Considering the position of these publications in the state-socialist or Cold War period and in Central Eastern European historiography and their uneasy relation to gender history as established since the 1980s, we can characterize them as a triply marginalized body of writing. The article pinpoints how the authors connected the history of women and gender to larger processes of emancipation, other categories of analysis, and transnational perspectives in historical writing, and explores their contribution to the historiography of women and gender in the twentieth century and to the intellectual history of state socialism. It also discusses why this historiography has fallen into oblivion.
Eleni Gara, M. Erdem Kabadayı, and Christoph K. Neumann, eds., Popular Protest and Political Participation in the Ottooman Empire. Studies in Honor of Suraiya Faroqhi, Istanbul: Istanbul Bilgi University Press, 2011, x + 364 pp., TL 25.00 (hb), ISBN 978-605-399-226-4.
Eric R. Dursteler, Renegade Women: Gender, Identity, and Boundaries in the Early Modern Mediterranean, Baltimore: Johns Hopkins University Press, 2011, 239 pp., US$55.00 (hb), ISBN 978-1-4214-0072-3; US$25.00 (pb), ISBN 1-4214-0072-3.
Rochelle Goldberg Ruthchild
movement, Dr. Ruthchild played a foundational role in the development of women's history within Russian and Eastern European studies. She helped to establish the Association of Women in Slavic Studies (AWSS) in 1988, serving as its first president. She also
Celebrating Twenty Years of Feminist Enlightenment Projects in Tver’
Julie Hemment and Valentina Uspenskaya
anniversary of the Center for Women's History and Gender Studies at Tver’ State University. As keynote speaker feminist scholar Olga Voronina noted, the first gender studies centers appeared in Russia in the early 1990s, associated with the independent women
Thirty Years of Women's History
This article evaluates the influence of Claude Langlois's research on female religious congregations in the field of women's history. It explores how his central findings contributed to scholarship on the feminization of religion before generating a strain of revisionist historiography concerning the history of girls' education and the history of the nursing profession and health care. Specifically, Langois's work has led scholars to investigate the archives of religious congregations and evaluate the emergence of a professional ethos among teaching and nursing nuns. The article concludes with an analysis of his more recent writings on missionary congregations and how this also has inspired work on the gendering of religious mission.
A Past of Her Own – History and the Modernist Woman Writer
Mark Llewellyn and Ann Heilmann
The articles collected in this special issue were originally all delivered as papers at the ‘Hystorical Fictions: Women, History and Authorship’ conference we organised at the University of Wales, Swansea, in August 2003. When we began planning the event – writing the call for papers; contacting academics we thought might be interested in attending – we anticipated that, given the recent prominence of ‘historical fiction’ by authors such as A. S. Byatt, Tracy Chevalier, Rose Tremain, Sarah Waters, Jeanette Winterson and others, a large number of speakers would want to focus on contemporary women writers’ uses of history. What proved most interesting, however, was the way in which this trend of, to use Adrienne Rich’s term, feminist ‘re-visioning’,1 viewed by so many critics and readers as part of a postmodern literary culture, has its roots in the modernism of the early twentieth century.
Women's and Gender History in Central, Eastern and Southeastern Europe (Part Two)
Enriketa Papa-Pandelejmoni, Gentiana Kera, Krassimira Daskalova, Biljana Kašić, Sandra Prlenda, Elni Fournaraki, Yannis Yannitsiotis, Eszter Varsa, Dalia Leinarte, Grażyna Szelagowska, and Natalia Pushkareva
Edited by Krassimira Daskalova
Women's History and Gender Sensitive Scholarship in Albania Enriketa Papa-Pandelejmoni and Gentiana Kera
Clio Still on the Margins: Women's and Gender History in Bulgaria Krassimira Daskalova
Women's History in Croatia: Displaced and Unhomed Biljana Kašić and Sandra Prlenda
Three Decades of Women's and Gender History in Greece: An Account Eleni Fournaraki and Yannis Yannitsiotis
The State-of-the-Art in Women's and Gender History in Hungary: Studies from and about the State Socialist Period Esżter Varsa
Women's and Gender History in Lithuania: An Overview from Time and Distance Dalia Leinatre
Women's and Gender History in Poland after 1990: The Activity of the Warsaw Team Grażyna Szelagowska
Gendering Russian History (Women's History in Russia: Status and Perspectives) Natalia Pushkareva