This article compares the ways in which two different religions in Brazil generate roads to certainty through objectification, one through gods, the other through banknotes. The Afro-Brazilian religion Candomblé provides a road to certainty based on cosmological ideas about gods whose presence in ritual is made indubitable through performance and social consensus. Candomblé has historically gained its spiritual force by being both marginal to mainstream religion and spatially peripheral. In contrast, the Neo- Pentecostal Universal Church of the Kingdom of God is located in easily accessible places within urban life. There is a certain parallel between these different locations and the difference in ritual roads to certainty in the two religions. The article draws out connections between different levels of infrastructure – material, spatial and ritual. The comparison between the two religions points to a social imaginary that in both cases has to do with how to deal with indeterminacies in life through objectification.
Roads to Certainty in Two Brazilian Religions
Policy on transport infrastructure in Germany will come under increasing pressure thanks to considerable changes in basic conditions. Demographic change, shifts in economic and regional structures, continued social individualization, and the chronic budget crisis in the public sphere are forcing a readjustment of government action. At root, the impact of the changes in demographics and economic structures touches on what Germans themselves think their postwar democracy stands for. Highly consensual underlying assumptions about Germany as a model are being shaken. The doctrine that development of infrastructure is tantamount to growth and prosperity no longer holds. The experience in eastern Germany shows that more and better infrastructure does not automatically lead to more growth. Moreover, uniform government regulation is hitting limits. If the differences between boom regions and depopulated zones remain as large as they are, then it makes no sense to have the same regulatory maze apply to both cases. In transportation policy, that shift would mean recasting the legal foundations of public transport.
Kathleen Frazer Oswald
Th is article argues that smart transportation—understood as convergences of communication and transportation infrastructure to facilitate movement—has long been manifested in what John Urry has described as nexus systems, or those that require many elements to work synchronously.1 Understanding smart infrastructures as those aligning with twenty-first-century sensibilities concerning technology, convenience, safety, and security, I demonstrate a longer trajectory for this seemingly new trend in three cases: (1) the synchronization of the train with the telegraph, (2) the organization of early automobility, and (3) information-rich/connected automobility and the driverless car. Rethinking smart infrastructure historically reveals a long-existing tendency rather than a new one to manage movement via communication technologies.
Atsuro Morita and Casper Bruun Jensen
In this article, we explore a contrast between terrestrial and amphibious ways of imagining and intervening in deltas, which have given rise to contrasting delta ontologies. Whereas the former originated in Europe and focused on removing water for agriculture, the latter conceived of deltas as extending water flows. In Thailand’s Chao Phraya Delta these incongruent approaches have inspired very different forms of infrastructural development over the last century. Examining the entwined histories of agency of people—engineers, scientists, traders, and kingdoms—and non-humans, such as canals, dikes, and landscapes, we trace how the delta’s ontology was transformed by the gradual layering of partly incompatible infrastructures. In light of increasing floods, the continued sustainability of Bangkok may now depend on amphibious infrastructures lying half-forgotten within this ontological palimpsest.
Crises in urban electric transport infrastructure of Eastern and Southeastern Europe present not only a fruitful subject for historical, ethnographic, and sociological inquiry, but also contribute to two intersecting knowledge fields. First, to the multidisciplinary constellation of studies dedicated to failures of sociotechnical systems that I will refer to as disaster and crisis studies. And second, to social studies of urban transit in the former Socialist Bloc, a subfield within broader mobility and transport studies. In this text I will review the state of both these fields and then proceed to conceptualize the intersections between them, proposing historical anthropology as an integration tool. In the process I will occasionally refer to my fieldwork in Donbas, Ukraine, from 2011 to 2013, and eastern Romania since 2015.
Viewed from a distance, a large container port looks like any other. Terminals and stacked containers are marked by a narrowing set of multinational operators and shipping companies. Fences project promises of security and safety that are often enacted by the local hires of global security firms. Perhaps longshoremen are visible locking a container into place aboard a vessel, although the docks of contemporary container terminals are more notable for the seeming lack of men at work. Critical scholars of supply chains are revealing the global logics behind such visible similarities in port economy and governance. While this work responds to the call of John Shaw and James Sidaway to recognize how “[ports] matter beyond being entities in and of themselves,” ports are also shaped by more proximate, sociocultural logics.
Drawing upon ethnographic data, this article investigates the effects of a new online campus management system in one of the largest universities in Germany. It shows the various ways in which this technological innovation influenced students', teachers' and administrative personnel's relations and everyday working practices and how it is influential in the reorganisation of university structures. The online management system is regarded as an important part of an emerging infrastructure of excellence, which materialises the changing understanding of qualitative studies and teaching. Findings show that the online management supports standardised and economised study, teaching and administrative practices and silences creativity and flexibility. However, these standardisations are negotiated and questioned by the actors involved.
Morten Axel Pedersen and Morten Nielsen
Based on two case studies of Chinese infrastructural interventions in Mozambique and in Mongolia, this article introduces the notion of 'trans-temporal hinge' as a heuristic methodological concept that brings together phenomena and events otherwise distributed across time. The authors explore envelopes used when paying Mozambican workers at a construction site in Maputo and roads dividing Chinese oil workers and local nomads in southern and eastern Mongolia as concrete manifestations of trans-temporal hinges. In exploring the temporal properties of these phenomena, we define the trans-temporal hinge as a gathering point in which different temporalities are momentarily assembled. As an analytical scale derived from a specific ethnographic context, we argue that the trans-temporal hinge provides a novel and, quite literally, timely conceptual invention compared with other recent methods of anthropological knowledge production, such as multi-sited fieldwork.
Astrid Oberborbeck Andersen
This article examines what economic growth and state versions of progress have done to small and medium-scale farmers in an urban setting, in Arequipa in southern Peru. The general reorganization of production, resources, and labor in the Peruvian economy has generated a discursive move to reposition small and medium-scale farmers as backward. This article analyzes how farmers struggle to find their place within a neoliberal urban ecology where different conceptions of what constitutes progress in contemporary Peru influence the landscape. Using an analytical lens that takes material and organizational infrastructures and practices into account, and situates these in specific historical processes, the article argues that farmers within the urban landscape of Arequipa struggle to reclaim land and water, and reassert a status that they experience to be losing. Such a historical focus on material and organizational infrastructural arrangements, it is argued, can open up for understanding how local and beyond-local processes tangle in complex ways and are productive of new subjectivities; how relations are reconfigured in neoliberal landscapes of progress and dispossession. Such an approach makes evident how state and nonstate actors invest affects, interests, and desires differently within a given landscape.
Denielle M. Perry and Kate A. Berry
At the turn of the 21st century, protectionist policies in Latin America were largely abandoned for an agenda that promoted free trade and regional integration. Central America especially experienced an increase in international, interstate, and intraregional economic integration through trade liberalization. In 2004, such integration was on the agenda of every Central American administration, the U.S. Congress, and Mexico. The Plan Puebla-Panama (PPP) and the Central America Integrated Electricity System (SIEPAC), in particular, aimed to facilitate the success of free trade by increasing energy production and transmission on a unifi ed regional power grid (Mesoamerica, 2011). Meanwhile, for the United States, a free trade agreement (FTA) with Central America would bring it a step closer to realizing a hemispheric trade bloc while securing market access for its products. Isthmus states considered the potential for a Central America Free Trade Agreement (CAFTA) with the United States, their largest trading partner, as an opportunity to enter the global market on a united front. A decade and a half on, CAFTA, PPP, and SIEPAC are interwoven, complimentary initiatives that exemplify a shift towards increased free trade and development throughout the region. As such, to understand one, the other must be examined.