In this article I am approaching the topic of Jewish dating among the young Russian-speaking Jews who live in Berlin. Using the analytical concept of space and applying grounded theory, I am presenting data I collected in 2010 using the methods of ethnographic interviews and participant observation. The article is organised around three main questions. Firstly, I am interested in the motivation of my interviewees, who are generally children of inter-ethnic and inter-religious couples, to find a solely Jewish partner. Secondly, I am asking for existing strategies applied within a relatively small Jewish community of around thirty to fifty thousand in Berlin in order to find a Jewish partner. Thirdly, I am looking for the concrete spaces and places used or constructed for the purpose of finding a Jewish girlfriend or boyfriend. Beside these empirical results, I am introducing the theoretical idea of Jewish niches, which is discussed against the background of 'Jewish space' as promulgated by Diana Pinto.
A Topographical Representation of Youth Culture
Sex Trade in the Borderlands of Europe
Tracie L. Wilson
In this article I analyze accounts from police and women’s activist documents from the turn of the twentieth century, which present narratives of sex trafficking in and from Galicia, an eastern borderland region of the Habsburg Empire. Both police and activist accounts underscore the image of innocent women forced into prostitution, although police accounts provide more variety and nuance regarding degrees of coercion and agency demonstrated by women. I examine what such narratives reveal about the role of crossing boundaries—an act central to both sex trafficking and efforts to maintain empire. In this context, I consider how the Habsburg authorities coped with and attempted to manage populations whose mobility appeared especially problematic. Although this research draws extensively from historical archives, my analysis is guided by perspectives from folklore studies and the anthropological concept of liminality.
Ian S. Lustick
As a state founded on Jewish immigration and the absorption of immigration, what are the ideological and political implications for Israel of a zero or negative migration balance? By closely examining data on immigration and emigration, trends with regard to the migration balance are established. This article pays particular attention to the ways in which Israelis from different political perspectives have portrayed the question of the migration balance and to the relationship between a declining migration balance and the re-emergence of the “demographic problem“ as a political, cultural, and psychological reality of enormous resonance for Jewish Israelis. Conclusions are drawn about the relationship between Israel's anxious re-engagement with the demographic problem and its responses to Iran's nuclear program, the unintended consequences of encouraging programs of “flexible aliyah,“ and the intense debate over the conversion of non-Jewish non-Arab Israelis.
Decolonizing the Jewish “Family” during the Algerian War
Almost all of Algeria's estimated 140,000 Jews had immigrated to France by the end of the Algerian War in 1962, many of them to the Paris region. Their arrival was a source of ambivalent hope for metropolitan Jewish religious and community leaders. This article demonstrates that the period of decolonization was one in which metropolitan Jewish leaders tried to simultaneously celebrate and efface Algerian Jewish difference. This struggle took place in local religious sites, where French and Algerian Jews were accustomed to a variety of liturgies, melodies, and behaviors. The tensions that erupted when Algerian Jews asserted their right to religious particularism should be read as evidence of the paradoxes of decolonization. While a near-century of colonial citizenship had made many Algerian Jews “French,” decolonization and migration to the metropole made them Arab in the eyes of many metropolitan Jews.
Representations of (Post)Soviet Jews in Germany
Since April 1990, more than 100,000 Jews from the Soviet Union and its successor states have migrated to Germany, radically and permanently altering the size, shape and culture of Germany’s Jewish population. This migration was unexpected, unplanned and, in fact, unwanted by the German government, by the Israeli government, and by most members of Germany’s Jewish communities. It took place against the background of the dissolution of the Soviet Union and the German Democratic Republic, and, once it began, it became unstoppable. Through the decades of the Cold War, ‘Jews in Germany’ – as they were called – appeared in newspaper and magazine articles as an endangered species, if not an anomaly. Books about Jews in the postwar Germanies carried titles like The Survivors (Mühlen, 1962), and Post-Mortem (Katcher, 1968).
Peter Gay, My German Question: Growing Up in Nazi Berlin (New Haven and London: Yale University Press, 1998)
Review by Charles S. Maier
Jan-Werner Müller, Another Country: German Intellectuals, Unification and National Identity (New Haven: Yale University Press, 2000)
Review by A. Dirk Moses
Margaret Lavinia Anderson, Practicing Democracy: Elections and Political Culture in Imperial Germany (Princeton: Princeton University Press, 2000)
Review by Sheri Berman
J.H. Brinks, Children of a New Fatherland; Germany’s Post-War Right-Wing Politics, trans. Paul Vincent (London/New York: I.B. Tauris Publishers, 2000)
Review by Elliot Neaman
Stephen Padgett, Organizing democracy in eastern Germany: Interest groups in post-communist society (Cambridge: Cambridge University Press, 2000)
Review by John Brady
Alan D. Schrift, ed., Why Nietzsche Still? Reflections on Drama, Culture, and Politics (Berkeley and Los Angeles: University of California Press, 2000)
Review by Silke-Maria Weineck
Steve Hochstadt, Mobility and Modernity: Migration in Germany 1820–1989 (Ann Arbor: University of Michigan Press, 1999)
Review by William H. Hubbard
Angelika Timm, Jewish Claims Against East Germany: Moral Obligations and Pragmatic Polic y(Budapest: Central European University Press, 1997)
Review by Belinda Cooper
Meron Benvenisti, Son of the Cypresses: Memories and Regrets from a Political Life Review by Ruth Amir
Gadi Ben Ezer, The Migration Journey: The Ethiopian Jewish Exodus Review by Marian Reiff
Uri Bialer, Cross on the Star of David: The Christian Word in Israel’s Foreign Policy—1967 Review by Neville Lamdan
Jakob Feldt, The Israeli Memory Struggle: History and Identity in the Age of Globalization Review by Uri Ram
Esther Fuchs, ed., Israeli Women’s Studies: A Reader Review by Harriet Hartman
David Hulme, Identity, Ideology and the Future of Jerusalem Review by Ned Lazarus
Edy Kaufman, Walid Salem, and Juliette Verhoeven, eds., Bridging the Divide: Peacebuilding in the Israeli-Palestinian Conflict Review by Sarah E. Yerkes
Zeev Maoz, Defending the Holy Land: A Critical Analysis of Israel’s Security and Foreign Policy Review by Brent E. Sasley
Michael B. Oren, Power, Faith and Fantasy—America in the Middle East, 1776 to the Present Review by Zvi Ra’anan
Yoram Peri, Generals in the Cabinet Room: How the Military Shapes Israeli Policy Review by David Tal