9/11 represents less a tear in the fabric of history, or a break with the past, than an inflection in ongoing historical processes, such as the continued expansion of capitalism that at some recent time has supposedly attained a level of globalization. This paper considers the relation of war and politics with respect to three instances arising in the wake of 9/11, including the war in Afghanistan, the war in Iraq, and finally the global war on terror (GWT). I argue that these wars are superficially dissimilar, but that on a deeper level they all relate to a single ideological position that is an important motivation in current US foreign policy, and that this position is further related to capitalism.
Workplace Suicides at France Télécom
France Télécom has been at the center of intense public scrutiny since 2008, following a sharp rise in workplace suicides at the company. This macabre reputation now stood in sharp contrast with the company's image during the 1980s and 1990s as a showpiece for successful liberalization and as a former state-owned enterprise that was blazing a trail toward a new globalized economy. Drawing on Emile Durkheim's seminal work, Suicide (1897), the article examines the social conditions that precipitated workplace suicides at France Télécom. It situates the suicides within the context of the rise of a new model of finance capitalism that profoundly transformed the status and perceived value of the individual worker in the production process. Far from representing a tragic accident or an aberration in an otherwise smooth-functioning economic order, the France Télécom suicides were the outcome of a management strategy that set out to fulfill the imperatives of finance capitalism by eliminating what was seen as an unacceptable obstacle to its economic goals: the company's own employees.
Reading twenty-first-century capitalism through the lens of E. P. Thompson
Kathleen M. Millar
E. P. Thompson's social history of capitalism has enduring relevance for anthropological analyses of economic crisis, precarious labor, and class struggle today. This introduction provides a synthesis of the ethnographic cases in this theme section by reflecting on several impulses in Thompson's work that both resonate with and challenge current ethnography of political and economic change. Thompson's focus on moments of transition, his conception of human subjectivity as a process of “making,” and his view of class struggle as arising from tensions between old and new orders bring history and political economy into the study of emergent social formations. Inspired by Thompson's critique of rigid theoretical models, this introduction suggests ways not only to adopt but also to modify the historian's insights for ethnographic work on contemporary capitalism.
This article examines the process of neoliberalization in the Shenzhen special economic zone in Guangdong Province, China. Building on the case study of a former peasant and almost single-lineage village that has become a part of the city of Shenzhen, I show how neoliberal principles aimed at advancing the transition to capitalism are combined with and countered by other ethical traditions. Owing to the long-standing conception of the lineage as an enterprise, the maintenance of the lineage structure in the transformation of the rural collectives has offered fertile ground for the emergence of a local capitalist coalition. Yet the current discourses on the necessity of obliterating the remains of the collective economy and introducing individual ownership run counter to the collectivist values of the lineage village community and the embeddedness of its economy in kinship and territorial ties. I further illustrate this discordance by the way in which the villagers managed to save their founding ancestor's grave site following government requests to clear the land by removing tombs. These policies form a complex blend of state interventions in the economy, neoliberal governance, and Confucian principles.
How perspectives from the margins can illuminate the exploits of twenty-first-century global capitalism
Cris Shore and Susanna Trnka
In the context of rapid neoliberal reform, both anthropology as a discipline and the social and cultural phenomena it studies are undergoing profound changes. In this article we develop June Nash's concept of “peripheral vision” to show how peripheries, and the politics of “peripheralization”, can illuminate processes of neoliberalization and the implications that this has for anthropological knowledge production. We argue that anthropology is uniquely situated to examine the conceptual blind spots produced by capitalism. By recasting “peripheral vision” as an analytic concept and methodological tool, we show how cultivating our ethnographic sensibilities to identify and hone in on events and processes that lie beyond our immediate field of vision can provide a useful antidote to the seductive fantasies of contemporary capitalism. In doing so, we also suggest how this approach can help counter some of the increasing strictures on knowledge production and narrowing of the research imagination that neoliberal reforms impose.
Methodological Reflections on Participatory and Ethnographic Research
The concept of participation is currently evoked by constituencies as varied as urban planners, local governments, universities and social movements. This coincides with a revival of participatory research methods in the social and cultural sciences. This article argues that the critical potential of participatory research methods should not be taken for granted in cognitive capitalism, where participation is as much an instrument for governmental regulation from above as it is a practice for democratic self-determination from below. First, the politics of participation from the emancipatory departures of the 1970s to today's revival are being discussed. Second, based on a long-term ethnographic study on the transnational Euromayday movement of the precarious, it is demonstrated how positioning the researcher using reflexive ethnography can support a critical research attitude through a process of reflexive hybridisation. In concluding, reflexive activist scholarship is outlined as a critical research attitude which encourages participatory knowledge production in a way that responds both to the field of activism and the field of academia.
Christopher S. Allen
For much of the past two decades since unification, the literature on the German economy has largely focused on the erosion of the German model of organized capitalism and emphasized institutional decline and the corresponding rise of neoliberalism. The first part of the article analyzes the strains unification placed on German economic performance that caused many observers to call for modification of the model in a more neo-liberal direction. The second part takes a different focus and lays out the main rationale of the paper. It inquires why such a coordinated market economy was created in the first place and whether a renewed form of it might still be useful for Germany, the European Union, and other developed democracies in the early twenty-first century. The third section articulates the origins of the institutional and ideational components of these coordinated market economy models, during both the Bismarckian and Social Market Economy periods. The final portion inquires whether the failure of the contemporary liberal market economy approach in the wake of the worldwide financial crisis and severe recession represents a possible opening for the creation of a third coordinated market economy not only for Germany but for a redesigned European Union.
Understanding Nature in Capitalism
James G. Carrier
This article addresses the relationship between enterprises in capitalist systems and people's understandings of activities concerning the environment. Two sorts activities are described, those intended to alleviate hunger and those intended to protect the environment. Both illustrate how the routine operation of those enterprises affects the ways that people perceive the world and problems in it, and how people are likely to evaluate activities that can address those problems. Such effects come about because normal commercial pressures make it likely that enterprises will present the surroundings and the problems that concern them in ways that stress certain aspects of and processes in the world, while slighting others. The result of those presentations is a simplified rendering of the surroundings that tends to encourage certain sorts of orientation and action rather than others. The relationship between these renderings and those orientations and actions is not, however, straightforward, and this article concludes with a consideration of the sorts of processes that can shape that relationship.
Le Nouvel Esprit du capitalisme is a socio-cultural response to the neoliberal explanation of the successes and failures of capitalism in France during the last three decades in terms of individual rational actors and markets. Luc Boltanski and Eve Chiapello draw their inspiration from critical readings of sociologists who interpreted earlier incarnations of capitalism, including Karl Marx and Friedrich Engels, Max Weber, and Emile Durkheim.
David L. Kelly
Foster, John B., Brett Clark, and Richard York. 2010. The Ecological Rift: Capitalism’s War on the Earth. New York: Monthly Review Press.
Williams, Chris. 2010. Ecology and Socialism: Solutions to Capitalist Ecological Crisis. Chicago, IL: Haymarket Books.