education, training, and socialization should be aimed at the spiritual and moral development of children on the basis of their involvement in national Russian (Federal) values, the values of their ethnic, confessional and cultural groups, as well as common
Ekaterina Chekhorduna, Nina Filippova and Diana Efimova
Translator : Jenanne K. Ferguson
Nicki Minaj’s Anaconda, Instagram Reproductions, and Viral Memetic Violence
Aria S. Halliday
( Kanai 2016 ). The images, including those of girls, that we find most appalling, entertaining, and problematic are circulated and recirculated because the cultural attitudes that already constitute our everyday lives reinforce our ideas of disgust and
Mobility and the Geographical Imaginaries of Interwar Australian Magazines
Victoria Kuttainen and Susann Liebich
domestic mobility, travel by sea remained the dominant aspect of Australians’ interstate and overseas trips. 2 Popular sea journeys and destinations continued along established cultural ties of empire, through the Suez and the Cape routes, and were
Russia as a model for a possible and even desirable future. In the late 1990s, 82 per cent of Russians still expressed a positive attitude towards the European Union, but this changed to 70 per cent expressing negative sentiments in 2014–2015. In 2014
The article investigates an essential characteristic of the Federal Republic of Germany's search for self-assurance in foreign cultural representations after World War II. A normative behavioral pattern, described here as an “attitude of restraint,” emerged during the Adenauer era, resulting in representations without emulation. The article focuses on German participation in world fairs-an example that reveals the multi-layered mechanisms linking diplomacy with culture, political attitudes with individual experiences and memories, and foreign relations with social conditions. The formation of an attitude of restraint constituted part of the long-term process of West German self-education and shaped cultural identities in the Federal Republic. The self-assurance re-found during the Adenauer era is placed in the context of political debates about the break with the Nazi past, defense against communist East Germany, and the selective turn toward an international modernity. Furthermore, the article offers an explanation regarding the diffusion of certain behavioral norms through everyday experience and practice.
The evolution of French culture from the late nineteenth to the early twenty-first century is described as a succession of three "cultural configurations": humanist (or literary/philosophical), scientific/organic, and industrial. The transformation of the culture is linked to changes in the educational system in response to France's altered place in the global order after 1945. French attitudes toward, and internal critiques of, the shifting cultural hegemony are examined as both causes and consequences of these evolving configurations.
This article explores attitudes toward boyhood shaped by the traumatic experiences of the First World War. It focuses particularly on the work of the little-known French author, Paul Cazin, and his attempts to commemorate the entirety of “the lost generation” by transcending divisions of religion and secularism that characterized boyhood activities in France before the war. The figure of the “Manneken-Pis” enables him to do this and is particularly suited to the expression of conflicting attitudes toward militarism in boyhood. Cazin’s intellectual program leads to a reading of the famous Manneken-Pis fountain depicting a urinating boy as a religious artifact. A variety of interwar responses to the statue demonstrate the strength of emotion provoked by the figure of the young boy. The fact that these responses have been enshrined in modern cultural and artistic practices suggests the extent to which the experience of the First World War still conditions attitudes toward boyhood.
Traditional and Contemporary Uses of Gardens and Parks in Iran
For centuries, nature has played significant roles in the Persianate world. Across generations and beyond national borders, Persian gardens and parks have carried traces of narratives, beliefs and attitudes of those who designed, built and used them. This article explores Persian garden history and philosophy, and the emergence of urban parks in Iran. It examines the evolution of cultural attitudes and their reflections in contemporary meanings, layout and use of parks. Landscape narratives both influence and are shaped by shifting cultural values and needs. Urbanisation – and the necessity for urban dwellers to experience ‘nature’ in new environments, sociocultural factors and habitus transformation contribute to the diminution of the role of ‘traditional’ narratives in contemporary design. Nevertheless, the importance of spaces of stillness in landscape design, inherited from Persian garden ideology, influences recreational behaviour in Iran’s contemporary urban parks.
This article discusses the ethno-political and immaterial cultural representations of Russia’s and Georgia’s Muslim minorities as reflected in their anthroponyms, toponyms, flags and coats of arms. It is obvious that Such representations reflect cultural expressions, as they may depict ethnic or religious symbols. Both Russia’s and Georgia’s attitudes towards Islamic cultural expressions are rather liberal. Symbols and names tell a lot about a people’s cultural freedom and orientation. However, it appears from research that religious practice and freedom do not necessarily correlate perfectly with representation of symbols. In accordance with the legacy of the Soviet nationalities policy, by which certain ethnic groups were afforded privileges in an autonomous region, the current representations of immaterial culture and ethno-political culture seem to have a territorial rationale.
Whitney Walton The Virtuous Marketplace: Women and Men, Money and Politics in Paris, 1830-1870 by Victoria E. Thompson
Catherine Bertho Lavenir Marketing Michelin: Advertising and Cultural Identity in Twentieth-Century France by Stephen L. Harp
Robert O. Paxton France: The Dark Years, 1940-44 by Julian Jackson
Marianne in Chains by Robert Gildea
Gérard Grunberg François Mitterrand: The Last French President by Ronald Tiersky
Martin A. Schain The Dignity of Working Men by Michèle Lamont
Public Attitudes Toward Immigration in the United States, France and Germany by Joel S. Fetzer