This paper discusses flexibility in subsistence and exchange strategies and family and community structures in an indigenous community on the lower Enisei River in north-central Siberia. An analysis of available data on mobility, resource use, and social and economic exchanges contributes to understanding the factors that affect resilience of indigenous domestic groups and communities in the region. The historic flexibility of economic strategies and related social structure is described on the basis of data from the 1926/27 Polar Census. Data from the author's 1997 visit to the area (the Tukhard community) illustrates very similar strategies and variation in deployment of these strategies. New patterns of organization are discussed in relation to the issues of community resilience and indigenous rights.
My goal in this forum essay is to brush the dust off Claude Meillassoux’s (1981) magnum opus, Maidens, Meal and Money, by demonstrating its relevance for the present day. While Meillassoux wrote primarily about precapitalist agricultural communities, he had sketched on their basis a model of social reproduction that incorporates social investments and powers, and he foregrounded the hierarchical and exploitative reproductive orders by which capitalism sustains accumulation. In the context of a renewed interest by feminist scholars in questions of social reproduction, I argue that the analytical tools developed by Meillassoux are at least as helpful in making sense of the age of financialization.
The Role of Domestic Space in the Social Inclusion and Exclusion of Refugees in Rural Denmark
Birgitte Romme Larsen
This article examines negotiations over social inclusion and exclusion that take place during everyday settlement processes among refugee families located in rural areas in Denmark. Using the case study of a Congolese household, the article shows how local codes of sociability are often concretized and materialized in domestic space in ways that turn the home sphere, with its daily routines and material culture, into a domain of vital importance for the social incorporation of refugee newcomers. This domestic domain is of particular significance in a country where, on the one hand, the integration programs of the welfare state are highly regulatory and tend to intervene deeply in refugees' private spheres and, on the other, cultural homogeneity is emphasized and regarded as closely related to equality.
National and International Effects
With the ever-growing significance of international law both domestically and internationally, courts mediate much of the give and take between the international system and the national political arenas, thus acting in settings where global and local are mixed. Such a pivotal position, I argue, lends courts the ability to maximize a twofold utility, which is inextricably linked. First, on the international level, judicial institutions play an increasingly important role and form what is essentially a transnational epistemic community. Second, on the domestic level, courts capitalize on this pivotal position to become increasingly central in the decision-making process, forming alliances with other domestic players and thereby securing the implementation of judicial rulings. A case study of decisions of the Israeli Supreme Court concerning the security fence Israel built around the Occupied Territories is offered as an empirical test for the Court-Pivot Dual Utility Model that I present in this article.
Participation and Spectacle
The events and sites of a national holiday (17 May in Bergen, Norway) are the grounds from which to draw out meanings of nationalism and tradition, and analyze ideologies of egalitarianism and individualism in a social democratic welfare state. My project has two aims: to open up and deconstruct aspects of the material and symbolic life of the city, and to engage an examination of patterns of local and national community life in relation to shifting evaluations of localism and nationalism within the a changing state formation. Bergen can be thought of as a case study of social order and control, with women, children, and reverence for home life, highlighted in the town’s celebrations. The symbolism of the day discovers community and state in a difficult relation between domestic communities and nationalist ideology in the maintenance of governmentality, a relation mediated by the city itself.
In recent decades the number of domestic reindeer stock across indigenous communities in the Siberian taiga have fallen dramatically. While this has been viewed as a crisis, this paper discusses how reindeer herders are adjusting their traditional herding strategies to modern conditions. A methodology of contextualization is used to evaluate five reindeer herders’ communities situated in different regions of Eastern Siberia. Changes in Siberian reindeer herding are analyzed according to three main types of contexts differing as to the period of their formation: a) traditional contexts that pre-existed the Soviet system, b) contexts formed in the Soviet time; and c) contexts created by post-Soviet reforms. Under modern conditions reindeer stock reduction is important relative to the economic context, but the role of reindeer herding in cultural and political contexts is increasing. The slow formation of “buffer” social contexts makes the taiga reindeer herding communities’ condition vulnerable.
In late nineteenth- and twentieth-century America, hundreds of Shakespeare clubs met regularly to read, study, and perform Shakespeare's works. Their motives ranged from personal improvement to community betterment, and they were frequently involved in initiatives designed to memorialize Shakespeare and celebrate their own intellectual achievements. Dozens of public gardens, libraries, and other civic projects are a result of the efforts of clubwomen, in small towns and large cities. Privately, club members also memorized Shakespeare by incorporating a variety of domestic practices into their Shakespeare-centered labors, which preserved Shakespeare as a prominent part of American cultural life.
the Courtly and the Popular in The Merry Wives of Windsor
This paper explores the controversy as to whether The Merry Wives of Windsor is a celebration of royal and aristocratic power and of an imagined national community, or a suburban comedy whose viewpoint is that of the contemporary English middle-class. Drawing on recent work on female authority in household and community, it is suggested that Shakespeare's Windsor is not only discontinuous with the culture of nobility, but is presented as a parallel world or alternative universe where things are done quite differently. The play thus engages in a critique of the aristocratic values embodied in the Order of the Garter, and offers an alternative source of power in the domestic lives of ordinary women.
This article illustrates the impact of generic differences and changes in the social and political context on the use of emotion concepts such as love and passion in selected Urdu novels from 1869 until 1945. While Nazir Ahmad (1830/31–1912) and Rashid-ul Khairi (1868–1936) in their domestic novels tend to stress the control of passions, particularly in familial relationships, Abdul Halim Sharar (1860–1926) in his Islamic novels/historical romances allows for romantic attraction and propagates religious fervor, bringing him closer to the emotion vocabulary used in contemporary Urdu journalism. This format was later expanded by Nasim Hijazi (1914–1996), who sought to strengthen the enthusiasm of fellow Muslims in their fight for Pakistan. In this highly popular genre strong feelings and passions serve to arouse intense feeling for the Muslim community.
Creating Symbols to Destroy Words
Juan Francisco Fuentes
This article deals with totalitarianism and its language, conceived as both the denial and to some extent the reversal of liberalism and its conceptual framework. Overcoming liberal language meant not only setting up new political terminology, but also replacing words with symbols, ideas with sensations. This is why the standard political lexicon of totalitarianism became hardly more than a slang vocabulary for domestic consumption and, by contrast, under those regimes—mainly Italian fascism, Nazism, and Stalinism—a amboyant universe of images, sounds, and metaphors arose. Many of these images revolved around the human body as a powerful means to represent a charismatic leadership and, at the same time, an organic conception of their national communities. Totalitarian language seems to be a propitious way to explore the “dark side” of conceptual history, constituted by symbols rather than words.