should stress, is not synonymy. The fact that these realities became interlocked does not imply that they are the same, or that they constitute each other in the same way at every level in day-to-day life. Be that as it may, the new translocal quality of
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Inside Out
Embodying Prison Boundaries
Manuela Ivone Cunha
What Does Masculinity Mean?
Young People's Perspectives on Masculinity in the Mirror of Education in Germany
Johanna M. Pangritz
colleagues (2015) have argued that the role model thesis does not capture the complexity and diversity of gender in general and masculinity in particular. Race and class are also not taken into account by this thesis, and thus we are missing an
Doing Personhood in Chinese Culture
The Desiring Individual, Moralist Self and Relational Person
Yunxiang Yan
. In doing so, Harris falls back to the dualistic model of the indivisible individual of the West versus the relational person of the Rest. To meet this challenge, Bloch offers a very different approach to that of Harris. Rather than taking pains to
What Are We Doing When We Are Doing Democratic Theory?
Dannica Fleuß and Gary S. Schaal
scientific enterprises. To put it briefly: we are raising and providing an answer to the question, “What are we doing when we are doing democratic theory?” In the course of answering this question we argue that it is essential for democratic theorists to be
Doctos y legos
Percepciones sobre la Técnica del Insecto Estéril en México
Ana Laura Pacheco Soriano, Ariane Dor, and Dora Elia Ramos Muñoz
, en el municipio de Tapachula, Chiapas, para realizar un estudio piloto, con el propósito de incluir la participación y aceptación de las personas que habitan esos ejidos ( Dor et al., 2018 ). De 2016 a 2018, había 1.5 veces más huevos de mosquito
Review Essay
Marta Nunes da Costa
the sufficient conditions to explain real modern freedom. In order to do so, Hamilton retraces the conceptualisation of freedom since Hobbes, via Locke, up to Bentham and John Stuart Mill. In each of these cases, the author argues, freedom is mainly
Good People Doing Bad Things
Compliance Regimes in Organisations
Steven Sampson
Several decades ago, while doing fieldwork with local officials in communist Romania, I asked a local administrator how he handled all the decrees and regulations that came down from the party and state organs. ‘Well’, he said, ‘some of them I
Do Animists Become Naturalists When Converting to Christianity?
Discussing an Ontological Turn
Aparecida Vilaça
This article is an ethnographic essay on the notion of an 'ontological turn', taken here in its literal sense of ontological change. It explores a specific sociocosmological transformation – one resulting from the conversion of an Amazonian people, the Wari', to Christianity – via the concept of ontology. The central question here concerns the relationship between an Amazonian animist/perspectivist ontology and the naturalism characteristic of Christian-Western thought. Through a critical reading of the notion of ontological change advanced by Descola (2013) in Beyond Nature and Culture, the article aims to show that the transformation experienced by the Wari' with the arrival of Christianity can be described neither as a linear transition between ontologies, nor as the result of the foregrounding of conceptions or kinds of relationship previously found in an encompassed form. The separation between humans and animals, and the constitution of an inner self typical of Christian naturalism, are becoming gradually absorbed into the Wari' world now but were non-existent and inconceivable in their traditional universe. An examination of the translation choices made by the Evangelical missionaries from the New Tribes Mission and the apprehension of these ideas by the Wari' suggests a complex and non-linear transition between the two ontologies.
What’s a Political Theorist to Do?
Rawls, the Fair Value of the Basic Political Liberties, and the Collapse of the Distinction Between ‘Ideal’ and ‘Nonideal’ Theory
Susan Orr and James Johnson
, categorical and useful distinction’ can be drawn between the two ( Hamlin and Stemplowska 2012: 48 ). As things stand, there now are rival second order ‘conceptual maps’ of the contested terrain ( Hamlin and Stemplowska 2012 ; Valentini 2012 ). We do not
What does it mean to teach ‘interpretively’?
Jennifer Dodge, Richard Holtzman, Merlijn van Hulst, and Dvora Yanow
analysis, among many others. The starting point of the roundtable was our shared belief that it does, indeed, make sense to think about teaching ‘interpretively’. But what might that mean? How does it differ from other ways of teaching? What ‘lessons