I write not as an academic, but as a singer, writer of works for the stage, festival director, and arts advisor. The word curator first entered my understanding as the role of those working in art galleries and museums: those skilled individuals
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From Cabaret to International Festivals
The Accidental Cultivation of a Curatorial Approach
Robyn Archer
Why Curate a Festival Without an Audience?
How to Mis(behave), or a Case Study of the Gan and Gan International Xingwei Yishu Festival in Jiangxi, China
Raimund Rosarius
monument heralding new life behind transhistorical walls. The poster announces the 2018 edition of the GAN&GAN International Performance Art Festival in a mixture of English and Classical Chinese. 1 As one of the invited artists, I entered the town hall
Rethinking Religious Festivals in the Era of Digital Ethnography
Chiara Cocco and Aleida Bertran
and a digital divide. Nonetheless, online ethnographic research on religious rituals like the pilgrimage of Sant'Efisio Festival in Sardinia, Italy, offers a unique opportunity to rethink ethnographic knowledge production by drawing out the long
Hardscrabble Academies
Dorothy Noyes
Current intergovernmental initiatives to protect traditional culture rely on a problematic conception of “community” as its creator/owner. Accounts of distributed invention in open-source software suggest that the network model provides a better description of folk process. But the celebrated “flexible network” of contemporary collective creativity is historically specific. Using the example of festival in Catalonia, I show that those forms we call traditional emerge from inflexible networks shaped by economic scarcity, political constraint, and an abundance of time: “hardscrabble academies.” As traditions move into liberal capitalist settings, they undergo certain characteristic transformations, experiencing contradictory pressures towards dispersal and proliferation, onthe one hand, and codification under particular regimes of circulation, on the other.
Labmovel
Media Arts on Wheels
Gisela Domschke and Lucas Bambozzi
Labmovel/Mobile Lab is a joint initiative developed in Amsterdam by the Netherlands Media Art Institute (NIMk) and in Brazil by Vivo arte.mov, an International Mobile Media Art Festival, with the support of Telefonica’s Program of Art and Technology (BR) and Th e Mondriaan Foundation (NL). It consists of specially designed street vehicles equipped with features of digital media developed in the cities of Amsterdam and São Paulo. In 2012, artists from both countries submitted residency proposals that integrated the development of art projects, workshops, and cultural events as the Mobile Labs went on tour in the Netherlands and Brazil.
Festival, Conference and Book Reviews
Clare Tufts, Joe Sutliff Sanders, Mark McKinney, Leroy Fabrice, Murray Pratt, Benoît Mitaine, Catherine Labio, Jan Baetens, and Anne Magnussen
FESTIVAL AND CONFERENCE REVIEWS
Angoulême 2013, Festival International de la Bande Dessinée (FIBD), 31 January–3 February
The 2013 Joint International Comics and Bande Dessinée Conference, Scotland, 24–28 June
2012 American Bande Dessinée Society Conference, Miami University, Oxford, OH, 2–3 November
BOOK REVIEWS
Groupe ACME, L'Association: Une utopie éditoriale et esthétique [L'Association: An Editorial and Aesthetic Utopia]
Thierry Groensteen, Entretiens avec Joann Sfar [Conversations with Joann Sfar]
Jean-Marc Pontier, Lectures de David B. [Reading David B.] and Nicolas de Crécy: Périodes graphiques [Nicolas de Crealcy: Graphic Periods]
Vicent Sanchis, Tebeos mutilados: La Censura franquista contra Editorial Bruguera [Mutilated Comics: The Franquist Censorship of Editorial Bruguera]
Elisabeth El Refaie, Autobiographical Comics: Life Writing in Pictures
Jean-Noël Lafargue, Entre la plèbe et l'élite: Les Ambitions contraires de la bande dessinée [Between Plebs and the Elite: The Contradictory Ambitions of Comics]
The Metamorphosis of Festivals in a Socialist Country
Dunja Rihtman-Auguštin
In the analysis of the system of Yugoslav socialist festivals and rituals, the hypothesis of the French historian Michel Vovelle about the metamorphosis of revolutionary festivals has been followed. Socialist festivals rhythmize the year in ways that do not disrupt the traditional cycle of annual rituals, still they postpone or anticipate it's peaks. Besides, Yugoslav official socialist ritual neglects crucial moments in individual life cycle. Cultural historic ethnology in Croatia and in Yugoslavia did not consider socialist festivals and rituals as a part of popular culture and was not interested in the research of these phenomena. The present author sketches an outline of the ethnology of socialist ritual.
Towards a Political Economy of Italian Competitive Festivals
Sydel Silverman
In Central Italy a recurrent feature of popular festivals is an event entailing competition among territorial or other divisions within the urban-centered polity. The Palio of Siena and the Ceri of Gubbio are of particular interest because they have historical continuity of several centuries and because they exhibit contrasting versions of the general pattern: competition in the Palio being among territorial units (contrade), while in the Ceri it is among occupational categories. The elaborate cultural forms of such festivals have invited interpretation emphasizing their symbolic meaning, but they must also be understood as political-economic phenomena. The hypothesis that the territorial pattern has the effect of impeding class-based alliances is examined in the light of historical evidence on Siena, and in relation to the multiplication of territorial festivals in the twentieth century. Comparison with Gubbio suggests that occupational competition has a similar effect of supporting the social order, but through a different mechanism.
Creole festivals and Afro‐Creole cosmopolitanisms in Mauritius
Laura Jeffery
Focusing ethnographically on the Creole festivals in Mauritius, this article examines coexisting cosmopolitan and localising processes in a non‐elite and rooted context. It outlines the marginalisation of Creoles in Mauritius before elucidating three processes evident in Afro‐Creole collective identification: cross‐continental inspiration from the ‘Creole world’ of the African diaspora; regional ethnic identification as Indian Ocean island Creoles with overlapping histories and shared cultural traditions; and the localising identity politics of differentiation of each ‘Creole culture’ as unique and rooted in a particular island or state.
Islamic View on Pluralism
Raficq Abdulla
How do people of faith reconcile their own faith path with the reality and validity of pluralism? How to be faithful to one's own tradition and also be open to the faith of the other? What are the enabling or disabling issues that make it easier or more difficult for members of different faiths to work or sometimes even to co-exist together?